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Athaliah ( Gotholía; ) was the daughter of and of Israel; she was of Judah as the wife of King Jehoram, a descendant of King , and was later c. 841–835 BC.


Biblical narrative
Accounts of Athaliah’s life are found in 2 Kings 8:16–11:16 and 2 Chronicles 22:10–23:15 in the . According to the , she was the daughter of king of Israel;2 Kings 8:26 however, she is usually considered to have been the daughter of King – the son of Omri – and his wife, Queen . Some scholars believe Athaliah was the daughter of Omri, but that she grew up as an orphan in the court of Ahab.

Athaliah was married to Jehoram of Judah to seal a between the kingdoms of Israel and Judah, and to secure his position Jehoram killed his six brothers. Jewish Encyclopedia, "Jehoram" Jehoram became king of Judah in the fifth year of Jehoram of Israel's reign (). Jehoram of Israel was either Athaliah's brother or her nephew, depending on her paternity.

Jehoram of Judah reigned for eight years. His father and grandfather Asa had been devout kings who worshiped , the , and "walked in His ways". However, Jehoram chose not to follow their example and rejected , and his rule over Judah was subsequently cursed. revolted, and he was forced to acknowledge their independence. A raid by , and looted the king's house, and carried off all of his family except for Jehoram and Athalia's youngest son, Ahaziah.

After Jehoram's death, Ahaziah became king of Judah, and Athaliah became (). One year after taking the throne (), Ahaziah and Jehoram of Israel were killed by , a general in Jehoram's army acting on Yahweh's secret command to take vengeance against the impious kings. Afterwards, Jehu killed Jezebel and the rest of Athaliah’s extended family. Ahab already died in battle before Jehu’s massacre.

Upon hearing of Ahaziah’s death, Athaliah seized the throne of Judah and killed all possible claimants to the throne, which included Ahaziah's sons and his relatives and, possibly, Jehoram's children from his other wife. Some believe that the killings were to prevent 's descendants from outliving Athaliah's kin, most of whom were already killed by Jehu. Others believe they were divine judgment against Jehoshaphat's decision to marry his son to Athaliah.

However, , Ahaziah's sister, managed to rescue an infant from the purge: Jehoash of Judah, the son of Ahaziah and his wife Zibiah. Jehoash was raised in secret by Jehosheba's husband, the priest .

As "usurper queen",Mathys, H. P., 14. 1 and 2 Chronicles in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary , p. 297 Athaliah used her power to establish the cult in Judah. Six years later, Athaliah was astonished when Jehoiada crowned Jehoash king in Solomon's Temple. She rushed to stop the rebellion but, under Jehoiada’s orders, was killed by the captains outside the Temple since her blood “would defile it”.See also jwa.org/


Dating of reigns
William F. Albright has dated her reign to 842–837 BC, while Edwin R. Thiele in the third edition of his magnum opus dates her reign from 842/841 to 836/835 BC.Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.; Grand Rapids, MI: Zondervan/Kregel, 1983). However, a starting date of 842/841 for Athaliah is one year before the date of 841/840 that Thiele gave for the death of her son, Ahaziah, a conflict which Thiele never resolved.


In literature
Athaliah is discussed in Giovanni Boccaccio's De Mulieribus Claris ("On Famous Women"), as well as The Book of the City of Ladies, by Christine de Pizan.

In 1691, French tragedian wrote a play about this biblical queen, entitled . The German composer Felix Mendelssohn, among others, wrote (his op. 74) to Racine's play, first performed in Berlin in 1845. One of the most frequently heard excerpts from the Mendelssohn music is titled "War March of the Priests" ("Kriegsmarsch der Priester").Classical Archives' All Music Guide [4], accessed May 30, 2011.

In 1733, the musician and composer composed an oratorio based on her life, called Athalia, calling her a "Baalite Queen of Judah Daughter of Jezebel". was the fertility god of the , whom the ancient often fell into worshipping in the /.


External links
  • , Jewish Antiquities 9.7.1-5.
  • Virginia Brown's translation of Giovanni Boccaccio's Famous Women, pp. 102–106; Harvard University Press 2001;
  • Athalia, by ; The New Oxford Annotated Bible, third edition (2001), page 582.

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