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Maghrebis or Maghrebians () are the inhabitants of the region of . It is a modern term meaning "Westerners", denoting their location in the western part of the . Maghrebis are predominantly of and origins.


Name
Maghrebis were known in ancient and medieval times as the or . The word Moor is of Phoenician origin.
(1993). 9789004097964, BRILL. .
The etymology of the word can be traced back to the Phoenician term , meaning "Westerners", from which the derive , and from which derives .
(2013). 9781135193881, Routledge. .

The Arabic term () was given by the first Muslim Arab settlers to the recently conquered region located west of the Umayyad capital of in the 7th century AD.

(2013). 9780191626159, OUP Oxford. .
It initially referred to the area extending from in the east to the in the west.
(2025). 9789231041532, UNESCO. .


Religion
Historic records of religion in the Maghreb region show its gradual inclusion in the Classical World, with coastal colonies established first by , , and later extensive conquest and rule by the . By the 2nd century common era, the area had become a center of Latin-speaking Christianity. Both Roman settlers and Romanized Berbers converted to Christianity. The region produced figures such as Christian Church writer ( 155 – 202); and Christian Church martyrs or leading figures such as ( 210 – 258); ; her son the philosopher Augustine of Hippo (354 – 430); and Julia of Corsica (5th century). The region was a birthplace of many Christians movements such as and , which have since been abandoned.

The domination of Christianity ended when Arab invasions brought Islam in 647. Carthage fell in 698 and the remainder of the region followed in subsequent decades. Gradual Islamization proceeded, although surviving letters showed correspondence from regional Christians to Rome up until the 9th century. Christianity was still a living faith. Christian bishoprics and dioceses continued to be active, with relations continuing with Rome. As late as Pope Benedict VII (974-983) reign, a new Archbishop of Carthage was consecrated. Evidence of Christianity in the region faded through the 10th century.

(2020). 9781683072874, Hendrickson Publ. .

During the seventh century, the region's peoples began their nearly total conversion to . There was a small but thriving community, as well as a small community. Most Muslims follow the school of . Small communities remain in some areas. A strong tradition of venerating and saints' tombs is found throughout regions inhabited by Berbers. Any map of the region demonstrates the tradition: the proliferation of " "s show places named after the marabouts. Like some other religious traditions, this has substantially decreased over the 20th century. A network of zawiyas traditionally helped perpetuate basic literacy in Arabic and knowledge of Islam in rural regions.

Recently, the Christian community of Berber or Arab descent has allegedly grown significantly. Conversions to Christianity, especially to , is common in ,* Sadek Lekdja, Christianity in Kabylie, Radio France Internationale, 7 mai 2001 especially in the ,, Le monde arabe existe-t-il ?, page 12, 2005, Editions de Paris, Paris. , and . International Religious Freedom Report 2007: Tunisia . United States Bureau of Democracy, Human Rights, and Labor (14 September 2007). This article incorporates text from this source, which is in the . A 2015 study estimates 380,000 Muslims converted to Christianity in Algeria.


Culture

Diaspora

France
Maghrebis have settled mainly in the industrial regions in France, especially in the Île-de-France and Mediterranean regions. Many famous French people like Édith Piaf,Carolyn Burke. No Regrets: The Life of Edith Piaf, Bloomsbury Publishing, 2011, p.5 , Arnaud Montebourg, , , Gérald Darmanin and many others have Maghrebi ancestry.

According to , a researcher at INED, there were more than 4.6 million people of Maghrebi origin (with at least one Maghrebi grandparent from Algeria, Morocco or Tunisia) living in France in 2011 (3 million in 1999).Michèle Tribalat, « Mariages « mixtes » et immigration en France » , Espace populations sociétés En, 2009/2 | 2009, mis en ligne le 01 avril 2011Michèle Tribalat, « Une estimation des populations d'origine étrangère en France en 2011 », Espace populations sociétés, 2015/1-2, en ligne Below is a table of population of Maghrebi origin in France in 2011, numbers are in thousands:

Algeria7371 1705632 470
Morocco6796981301 507
Tunisia246280129655
Total Maghreb1 6622 1488214 631
Note: for second generation born in France only individuals under 60 are taken into account.

According to Institut national de la statistique et des études économiques (the French National Institute for Statistics and Economic Studies), 16% of newborns in France between 2006 and 2008 have at least one Maghrebi grandparent born in the Greater Maghreb. Les immigrés, les descendants d'immigrés et leurs enfants , Pascale Breuil-Genier, Catherine Borrel, Bertrand Lhommeau, Insee 2011

In 2005, the percentage of young people under 18 of Maghrebi origin (at least one immigrant parent) were about 7% in Metropolitan France, 12% in Île-de-France, 13% in , 21% in , 22% in the department of Seine-Saint-Denis, 37% in 18th arrondissement of Paris and 40% in several arrondissements of .Michèle Tribalat, Revue Commentaire, juin 2009, n°126, p.436Michèle Tribalat, Les yeux grands fermés, Denoël, 2010

Total Maghreb22.0%13.2%13.0%13.0%12.1%6.9%

According to other sources between 5 and 8 million people of Maghrebin origin live in France, and between 150,000 and 300,000 people of Maghrebin origin live in Canada., La discrimination négative, Paris, La République des idées/Seuil, 2007


See also


References and notes

External links

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