Apollinarism

 ( 4th-century Christianity ) 

Apollinarism or Apollinarianism is a Christological position proposed by Apollinaris of Laodicea that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed Christian heresy by the First Council of Constantinople in 381 and virtually died out within the following decades. Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 8 February 2019

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History The Trinity had been recognized at the First Council of Nicaea in 325, but debate about exactly what it meant continued. A rival to the more common belief that Dyophysitism was monophysitism ("one nature"), the doctrine that Christ had only one nature. Apollinarism and Eutychianism were two forms of monophysitism. Apollinaris's rejection of Christ having a human mind was considered an over-reaction to Arianism and its teaching that Christ was a lesser god.McGrath, Alister. 1998. Historical Theology, An Introduction to the History of Christian Thought. Oxford: Blackwell Publishers. Chapter 1.

Theodoret charged Apollinaris with confounding the persons of the Godhead and giving in to the heretical ways of Sabellius. Basil of Caesarea accused him of abandoning the literal sense of the scripture, and taking it up wholly with the allegorical sense. His views were condemned in a Synod at Alexandria, under Athanasius of Alexandria, in 362, and later subdivided into several different heresies, the main ones of which were the Polemians and the Antidicomarianites.

Apollinaris, considering the rational soul and spirit as essentially liable to sin and capable, at its best, of only precarious efforts, saw no way of saving Christ's impeccability and the infinite value of Redemption, except by the elimination of the human spirit from Jesus' humanity, and the substitution of the Divine Logos in its stead. Apollinarism was declared to be a Christian heresy in 381 by the First Council of Constantinople.

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Neo-Apollinarianism Christian philosopher William Lane Craig has proposed a neo-Apollinarian Christology in which the divine Logos completes the human nature of Christ. Craig says his proposal is tentative and he welcomes critique and interaction from other scholars.William Lane Craig and J.P. Moreland. 2003. Philosophical Foundations for a Christian Worldview. InterVarsity Press. 608.

Craig also clarifies "what I called a Neo-Apollinarian Christological model" by stating that

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See also

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Sources

• Artemi, E., «Mia physis of God Logos sesarkomeni» a)The analysis of this phrase according to Cyril of Alexandria b)The analysis of this phrase according to Apollinaris of Laodicea», Ecclesiastic Faros t. ΟΔ (2003), 293 – 304.
• Chan, Joyce (2021). Apollinarianism, Carey Theological College, University of British Columbia.
• Alister McGrath. 1998. Historical Theology, An Introduction to the History of Christian Thought. Oxford: Blackwell Publishers. Chapter 1.
• Mark Edwards (2026). 9780754662914, Ashgate. . ISBN 9780754662914

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