The Androphagi were an ancient Scythians tribe whose existence was recorded by ancient Greco-Roman authors. They were closely related to the Melanchlaeni and the Budini.
Beginning in the later 7th and lasting throughout much of the 6th century BC, the majority of the Scythians migrated from the North Caucasus into the Pontic–Caspian steppe, which became the centre of Scythian power. In the region of Donets-Kramatorsk, the Vorskla and Sula-Donets subgroups of the Scythian culture emerged. Of these, the Donets group corresponded to the Melanchlaeni, the Sula group to the Androphagi, and the Vorskla group to the Budini, with all of these groups remaining independent of the Scythians proper.
When the Persian Achaemenid king Darius I attacked the Scythians in 513 BC, the Scythian king Idanthyrsus summoned the kings of the peoples surrounding his kingdom to a meeting to decide how to deal with the Persian invasion. The kings of the Budini, Gelonians, and Sarmatians agreed to support the Scythians against the attack, while the kings of the Agathyrsi, Androphagi, Melanchlaeni, Neuri, and Tauri refused to help.
The Androphagi were largely engaged in agriculture and farming, and hunting was of lesser importance among them. Trade relations between them and the ancient Greek colonies on the northern shores of the Black Sea had been established in the 6th century BC.
The Sauromatians who lived in the Urals and the lower Volga and the Massagetae and Issedones to the east of the Urals practised similar ritual cannibalism, suggesting that various early Scythic peoples of the Central Asian steppe had customs and beliefs leading to cannibalism, in contrast to Herodotus's statement that the practice existed only among the Androphagi.
The Donets, Sula and Vorskla groups of the Scythian culture, respectively corresponding to the Melanchlaeni, Androphagi, and Budini, are sometimes grouped the Zolnichnaya (that is "Ash-Mounds") culture because of the presence of several (зольник), that is ash mounds containing refuse from kitchens and other sources, near dwellings. The three groups of the Zolnichnaya culture were closely related to each other, with the Vorskla group nevertheless exhibiting enough significant differences from the Sula and Donets groups that the latter two are sometimes grouped together as a Sula-Donets group distinct from the Vorskla group.
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