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Anagyrus or Anagyrous (), also Anagyruntus or Anagyrountos (Ἀναγυροῦντος), was a of , belonging to the , situated in the south of Attica near the promontory Zoster.Harpocrat., s.v.; , s.v.; Pausanias mentions at this place a temple of the mother of the gods.

The ruins of Anagyrus have been found near .

The ancient name was maintained until 600 AD, as mentioned by geographer and historian Stephanus of Byzantium.

Anagyrous is an important archaeological site that still remains unexplored, with traces of human habitation dating back to 3rd millennium BCE, that include:(Leake 1835, Amer Journal of Arch -1909, and others)

  • The fortification and acropolis of Lathouriza (7th - 3rd century BC)
  • The remains of 25 small houses
  • A sacred altar
  • Ten funerary precincts
  • A major cemetery
  • A cemetery and of the Classical period
  • The Cave of the Nymphs and Pan (converted to a sanctuary by Archedimus with statues of , , Pan and others)

Eumenes of Anagyrus and the were from the town.


Etymology

From name of hero Anagyrous
According to one version, the name derives from the mythical Anagyrous, whose temple was located in the region. Anagyrous made the homes near his sacred grove tremble and collapse. He once exterminated an entire family who had cut trees from his sacred grove—hence the ancient proverb, "Anagryasion Daimon". Offerings and sacrifices were brought to Anagryous as attempts to appease his anger.


From plant name Anagyris
Another version derives from the plant Anagyris , the stinking bean trefoil , referred to as and by Dioscorides (9-79 AD) in his monumental De materia medica Pedanius Dioscorides, De materia medica Book 3: "Roots of Akanthoda (= Prickly Plants) No. 167 "Anaguris Onaguris" http://www.cancerlynx.com/BOOKTHREEROOTS.PDF , and as an exorcism of ill fate by the . The plant grows abundantly in the valley, exuding a terrible stench when touched or shaken. (Lysias 68) cites the following humorist dialogue:

Πόθεν εισίν; Αναγυρουντόθεν. Νη τον Δία, ο γουν Ανάγυρος μη κεκινήσθαι δοκεί.

(Pothen eisin? Anagyrountothen. Nee ton Dia, o goun Anagyros me kekinisthai dokei)

(Where are you from? From Anagyron, By Zeus, better not shake the Anagyron.)

In this context may also be mentioned a exchange near the beginning of Aristophanes’s comedy :

Several

CALONICE: Hi ! but they're coming now : here they all are : First one, and then another - hoity-toity! Where’s this lot from?

LYSISTRATA: From Anagyrous.

CALONICE: Aha! Well, at any rate we’ve "stirred up Anagyrous" homophonic. *

  • Note: κινεῖν τὸν ἀνάγυρον (kinein tòn anáguron) "To stir up shake the Anagyris" (meaning the nauseous-smelling shrub Anagyris foetida) was a proverb, used of persons who brought some unpleasantness on themselves compare. Calonice applies the proverb to the similarly Anagyrous, meaning that the influx of Anagyrasian women proved that the deme Anagyrous was thoroughly stirred up i.e..The Aristophanes in Three Volumes
With English translation of by Benjamin Bickley Rogers M.A., D.Litt ., Barrister-at-Law, sometime fellow of Wadham College Oxford Pub. London Https://upload.wikimedia.org/wikipedia/commons/f/f8/Aristophanes%3B_with_the_English_translation_of_Benjamin_Bickley_Rogers_%28IA_aristophaneswith03arisuoft%29.pdf< /ref>

A further layer of meaning can be guessed at in the pun: some commentators have inferred that a playful (possibly traditional) jibe at the inhabitants of Anagyrous may have been intended - to the effect that the Anagyrasians were notably , because their was poor. Aristophanes.


Association with infancy of Plato
According to Aelian, the countryside near Anagyrous was where Aristion and Periktyoni (Plato's parents) used to lull baby .

"... εν ταις πλησίον μυρρίναις, δασείες ούσες και πυκνές, καθεύδοντι δε εσμός μελισσών εν τοις χείλεσι αυτού καθίσασαι, υπήδον την του Πλάτωνος ευγλωττία μαντευόμεναι."

(En tais plesion myrrinais, daseies ouses kai pyknes, katheudonti de esmos melisson en tois cheilesi autou kathisasai, upedon ten tou Platonos euglottia mantevomenai).

"... nearby the plants, dense and leafy as they were, and while he was sleeping, a swarm of bees sat peacefully on his lips, thus surmising the eloquence of Plato."

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