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Anagni () is an ancient town and comune in the province of Frosinone, Lazio, in the hills east-southeast of Rome. It is a historical and artistic centre of the Latin Valley.
The first people known by name who lived in the area were the Hernici who migrated from the Aniene valley and descended from the Marsi (Marsians) (or from the Sabines), at least according to the ethnical term deriving from the Marsian herna ("stone"), that is: "Those who live on the stony hills". Only two words remain of their language: Samentum, a strip of sacrificial skin, and Bututti, a sort of funeral lament.
Anagni was an important city and spiritual centre of the Hernici. The town was located on the acropolis (the north-east zone comprising the Cathedral, Tufoli gate, and Piazza Dante) and partially defended by walls in opus quasi-quadratum (almost squared work).
Recent archaeological discoveries have revealed cultural and economic relationships between the Hernici and the Etruscans around the 7th century BC.
Under Roman domination the town expanded and the so-called Servius Tullius walls were modified at the beginning of the 3rd century BC.
In Imperial times, many emperors spent their summers in Anagni to escape the heat of Rome, the most notable ones being Marcus Aurelius, Septimius Severus, Commodus, and Caracalla. The large imperial villa in the vicinity at Villa Magna was owned by Marcus Aurelius.
The city was the seat of temples and sanctuaries including the temple of Ceres on which the Cathedral was built. In the 2nd century AD, many linen codex containing sacred Etruscan texts were still well-conserved, according to Emperor Marcus Aurelius. There is a sole survivor of these texts, the Liber Linteus.
By the end of the Roman Empire, a crisis caused a collapse of Anagni's population; the lower parts of the city were abandoned.
During the 10th and the 11th centuries, the city strengthened its link with the papal court: In fact, the popes began to consider the old capital city of the Hernici a safer and healthier spot compared to Rome, which was the place of frequent epidemic diseases. For this reason, even if the presence of factions inside the town could not be prevented, Anagni remained faithful to the Roman Church, becoming one of the favourite residences of the popes, in the 12th and 13th centuries.
As a result, several events connected with the struggle between Papacy and Empire took place in the city, including some of the most important political events in these two centuries. In 1122, Callistus II promulgated the basic Bull of the Concordat of Worms; in 1159, Pope Adrian IV received in Anagni, during the siege of Crema, the Papal legate of Milan, Brescia, and Piacenza (the building of the Civic Palace was assigned to the Ambassador of Brescia, Architect Jacopo da Iseo); Adrian died here later the same year. In 1160, Alexander III excommunicated the Emperor Frederick Barbarossa in the Cathedral; in 1176, after the Battle of Legnano, the same pope received the imperial legates, with whom he elaborated the Pactum Anagninum ("Anagni's Agreement"), premise to the peace, which was achieved in Venice in 1177.
The 13th century was the golden age of the city. In one hundred years, Anagni produced four popes, three of them members of the Conti family. The first one to ascend to the papal throne was Lotarius Conti, who, as Innocent III (1198–1216), was one of the outstanding personalities of his century, together with Frederick II of whom he favoured the coronation as Emperor of Germany and Saint Francis whose first Rule he approved. Innocent III is credited with the elaboration and the most complete expression of the theocratic doctrine, the principle according to which absolute rule over every earthly power is ascribed to the Pope. He died in 1216, leaving the Church at the historical peak of its power.
Innocent III's efforts were taken up by Gregory IX, who belonged to the powerful Family of Conti di Anagni. On September 29, 1227 in Anagni's Cathedral he excommunicated Emperor Frederick II, who had abandoned the Crusade that the Emperor himself had proclaimed. The suggestive ceremony took place by the lights of the torches, firstly shaken, then thrown on the ground and finally blown out by the prelates.
In September 1230, after the reconciliation, Gregory IX received Frederick II in Anagni, who in the meantime had been able to conquer, without bloodshed but by means of his great diplomatic ability, both Jerusalem and Nazareth.
During his pontificate, Alexander IV (1254–1261), Gregory IX's relative and Anagni's third pope, had to face the heated ecclesiological dispute raised by the University of Paris against the Mendicant Orders. The leader of this dispute, William of Saint-Amour, had published an anti-mendicant pamphlet, De periculis novissimorum temporum ( On the Dangers of the Last Days) between the fall of 1255 and spring of 1256. Alexander officially condemned the work in Anagni on October 5, 1256. In 1255 Clare of Assisi was officially canonized in Anagni.
In 1265 a provincial Chapter at Anagni of the Roman province of the Dominican Order assigned Thomas Aquinas as regent masterActa Capitulorum Provincialium, Provinciae Romanae Ordinis Praedicatorum, 1265, n. 12, in Corpus Thomisticum, http://www.corpusthomisticum.org/a65.html Accessed 4-8-2011 “Fr. Thome de Aquino iniungimus in remissionem peccatorum quod teneat studium Rome, et volumus quod fratribus qui stant secum ad studendum provideatur in necessariis vestimentis a conventibus de quorum predicatione traxerunt originem. Si autem illi studentes inventi fuerint negligentes in studio, damus potestatem fr. Thome quod ad conventus suos possit eos remittere” thereby transforming the existing studium conventuale at the Roman convent of Santa Sabina into the Order's first studium provinciale featuring as an innovation the study of philosophy ( studia philosophiae). This studium is the forerunner of the 16th century College of Saint Thomas at Santa Maria sopra Minerva, and the Pontifical University of Saint Thomas Aquinas, Angelicum
In 1300, Boniface VIII, set up the first Jubilee and founded the first Roman university, but also began a feud with the King of France, Philip the Fair, who had arrogated the right to tax the French clergy. In response, in 1302 Boniface delivered the Bull Unam Sanctam, which proclaimed absolute papal supremacy over the earthly power of kings. In anger, Philip organized an expedition to arrest and remove the pope.
In 1303, the king's advisor Guillaume de Nogaret and Sciarra Colonna led a band of two thousand mercenaries on horse and foot. They joined locals in an attack on the palaces of the pope and his nephew at Anagni. The Pope's attendants and his nephew Francesco all soon fled; only the Spaniard Pedro Rodríguez, Cardinal of Santa Sabina, remained at his side. The palace was plundered and Boniface was nearly killed (Nogaret prevented Sciarra Colonna from murdering the pope). Still, Boniface was held prisoner and starved of food and drink for three days. This incident is called the Outrage of Anagni. According to a legend, during the imprisonment, the Pope was slapped by Sciarra Colonna with his gauntlet, called the Schiaffo di Anagni (Slap of Anagni). The imprisonment of the Pope inspired Dante Alighieri in a famous passage of his Divine Comedy (Purgatory, XX, vv. 85-93), the new Pilate has imprisoned the Vicar of Christ.
The people of Anagni rose against the invaders and released Boniface. The pope pardoned those captured. He returned to Rome in 1303.
The old pontiff, already infirm, developed a violent fever and died in Rome on 11 October 1303.
After the death of Boniface VIII, both the splendor of Anagni and the dreams of power of the Caetani Family collapsed and the doctrine of ultimate papal suzerainty was weakened.
The Avignon Papacy to Avignon marked for Anagni the beginning of a long decline lasting through the entire 15th century. The town was sacked by the troops of Duke Werner von Urslingen in 1348, and depopulated.
The damage suffered by the town, in particular by the town walls, were accentuated by the fortifying works carried out in 1564 under Pope Pius IV. Around 1579 a short period of reflourishing began, thanks to Cardinal Benedetto Lomellino, bishop and governor of the city.
The great architectonic and urbanistic reconstructions began around 1633. The ancient noble mansions embellished by magnificent portals were restructured and, toward the end of the 19th century, also the cultural level of the city rose again, thanks to the growing welfare. Other institutions and congregations were born, which, together with the constitution of various schools, made Anagni an important centre of study thanks to its long cultural tradition.
In 1890, in the presence of the Queen, the Queen Margaret's National Boarding-house for the education of the orphan-girls of grammar school teachers was opened.
In 1897, the Jesuit Collegio Leoniano, entitled to the pontiff Leo XIII, was also opened. Finally, in 1930, the Prince of Piedmont's Boarding-house was built for the sons of local body personnel.
Since World War II, the territory of Anagni has become an important industrial settlement.
Anagni was also the summer residence of the popes until recently. It was similar to what Castel Gandolfo in the Alban Hills is to today's popes.
On the same level as the crypt is the Oratory of Thomas Becket (Becket), with less well preserved frescoes. The museum possesses a Becket Casket chasse (one of around four dozen still around) and what is claimed to be a Becket miter. The western wall has a contemporary statue of Pope Boniface VIII looking out over the Piazza Innocenzo III.
To the south of the town is the imperial Villa of Villa Magna built by Antoninus Pius, still called Villamagna, where a consortium comprising the University of Pennsylvania, the British School at Rome and the Soprintendenza ai Beni Archeologici del Lazio initiated its first campaign of excavation in 2006. These excavations, which continued in 2007 and 2008, have begun to reveal a large and highly decorated building devoted to wine production as well as the remains of the monastery of S. Pietro in Villamagna.
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