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The Altuna Runestone ( Altunastenen), listed as U 1161 in the catalog, is a with images from that is located in Altuna, , .


Description
The Altuna Runestone is a granite stone in height that was discovered in 1918 by a local historian in the wall of a chapel located near its current location. Before the historical significance of runestones was recognized, they were often used as materials in the construction of roads, bridges, walls, and buildings. It is one of few surviving runestones with exclusively illustrations from Norse mythology. Most surviving runestones were raised during the 11th century after the Christianization of Sweden, and they were raised by people who wanted to show that they too adhered to the new faith, at least outwardly so, because at least half of the runestones have inscriptions related to Christianity.

One side of the Altuna Runestone, however, illustrates a legend recorded in the Hymiskviða of the , in which the Norse god fishes for Jörmungandr, the Midgard serpent.

(1993). 9780203408506, Routledge. .
Thor goes fishing with the jötunn using an ox head for bait, and catches Jörmungandr, who then either breaks loose or, as told in the of the , the line is cut loose by Hymir. The Prose Edda provides the additional detail that while Thor was pulling on the line with Jörmungandr on the hook, his feet went through the bottom of the boat. The image on the Altuna Runestone does not show Hymir, which may be due to the narrow shape of the stone, but it shows Thor, his line and tackle and the serpent, and notably, Thor's foot which has been pushed through the hull of the boat. This encounter between Thor and Jörmungandr seems to have been one of the most popular motifs in . Three other that have been linked with the myth are the Ardre VIII image stone, the Hørdum stone, and the .
(2026). 9780815316602, Routledge. .
pp. 122-23.
A stone slab that may be a portion of a second cross at Gosforth also shows a fishing scene using an ox head.
(2026). 9780195134797, Oxford University Press. .

The runic inscription suggests that those to whom the stone is dedicated, the father Holmfastr and his son Arnfastr, were burned,

(2026). 9780199262212, Oxford University Press. .
possibly in a case of known as , a method commonly used in . Arnfastr and his brother Véfastr share the common name element fastr with their father, Holmfastr. A common practice at that time in Scandinavia was the repeating of one of the name elements from a parent's name in the names of the children to show the family connection.
(2026). 9783110148763, Walter de Gruyter. .
p. 750.

The inscription is classified as being carved in Pr3, which is also known as . This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. The inscription is signed by the with the normalized names Frösten and Balle and perhaps by Livsten. Balle was active in south-western Uppland and northern Södermanland during the second half of the eleventh century.

Other runestones depicting Thor's hammer include runestones Sö 86 in Åby, Sö 111 in Stenkvista, Vg 113 in Lärkegapet, Öl 1 in Karlevi, DR 26 in Laeborg, DR 48 in Hanning, DR 120 in Spentrup, and DR 331 in Gårdstånga.

(1998). 9783110154559, Walter de Gruyter. .
(2026). 9783900538811, Fassbaender. .


Inscription
First line is transliteration; second is transcription in Old Norse.

== Gallery ==


See also
  • List of runestones


External links

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