Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī () (853 – 5 November 933), commonly known as at-Tahawi (), was an Egyptians Arabs Hanafi fiqh and Athari aqidah. He studied with his uncle al-Muzani and was a Shafi'i jurist, before then changing to the Hanafi school. He is known for his work al-'Aqidah al-Tahawiyyah, a summary of Sunni Islamic creed which influenced Hanafis in Egypt.
Name
According to
al-Dhahabi, his name was Abu Ja'far Ahmad ibn Muhammad ibn Salamah ibn 'Abd al-Malik ibn Salamah,
Azd al-Hajari
Egyptians al-Tahawi
Hanafi.
Biography
Aṭ-Ṭaḥāwī was born in the village of Ṭaḥā in
upper Egypt in 853 (239 AH)
[ to an affluent Arabs family of Azdī origins.][Martijn Theodoor Houtsma, Sir Thomas Walker Arnold, René Basset, The encyclopaedia of Islām: a dictionary of the geography, ethnography and biography of the Muslim peoples, Vol. 4, p. 609.] He began his studies with his maternal uncle, Ismāʿīl ibn Yaḥyā al-Muzanī, a leading disciple of ash-Shāfiʿī,[Ibn Abi al-Wafa, Jawahir (Cairo), 1:273] but in 873 (259 AH), at approximately 20 years of age, aṭ-Ṭaḥāwī abandoned the Shāfiʿī school of jurisprudence in favour of the Hanafi school. Different versions are given by his biographers of his conversion to the Hanafi school, but the most probable reason seems to be that the system of Abu Hanifa appealed to his critical insight more than that of ash-Shāfiʿī.[
]
Aṭ-Ṭaḥāwī then studied under the head of the Ḥanafīs in Egypt, Aḥmad ibn Abī ʿImrān al-Ḥanafī, who had himself studied under the two primary students of Abu Hanifa, Abu Yusuf and Muḥammad ash-Shaybānī.[ Aṭ-Ṭaḥāwī then travelled to Syria in 882 (268 AH) for further studies in Ḥanafī jurisprudence and became pupil to Abū Khāzim ʿAbd al-Ḥamīd ibn ʿAbd al-ʿAzīz, the chief Qadi of Damascus.][Ibn Asakir, Tariqh Madinat Dimashq, 5.367]
Aṭ-Ṭaḥāwī gained a vast knowledge of Hadith in addition to Hanafi[ and his study circles consequently attracted many students of knowledge who related Hadith from him and transmitted his works.][ Among them were al-Da'udi, the head of the in Khurasan, and al-Tabarani, well known for his biographical dictionaries of Hadith transmitters.][Kawthari, al-Hawi, 238]
Aṭ-Ṭaḥāwī was famed for his expertise in both ḥadīth and Ḥanafī jurisprudence even during his own lifetime, and many of his works, such as Kitāb Maʿāni al-Āthār and ʿAqīdah aṭ-Ṭaḥāwīyyah, continue to be held in high regard by Sunni Muslims today.[
]
He died on the 14th day of Dhu al-Qadah, 321 AH (5 November 933 CE), and was buried in al-Qarāfah, Cairo.
Legacy
Many of aṭ-Ṭaḥāwī's contemporaries praised him and noted him as both a reliable scholar and narrator of ḥadīth. He was widely held as a distinguished and prolific writer and became known as the most learned fiqh amongst the Ḥanafīs in Egypt, despite having knowledge of all the madhab. Over fifteen commentaries have been produced on his creedal treatise, ʿAqīdah aṭ-Ṭaḥāwīyyah, including shuruh by the Hanafi jurist Ismail ibn Ibrahim al-Shaybani and the Ibn Taymiyyah-inclined Ibn Abi al-Izz.
Works
He authored many other works, close to forty different books, some of which are still available today, including:
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Maʿāni al-Āthār (معاني الآثار)
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al-ʿAqīdah aṭ-Ṭaḥāwīyyah (العقيدة الطحاوية)
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Aḥkām al-Qur’ān al-Karīm (أحكام القرآن الكريم)
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Al-Mukhtaṣar fil-Furūʿ (المختصر في الفروع)
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Sharḥ Mushkil al-Āthār (شرح مشكل الآثار)
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Sharḥ Maʿāni al-Āthār (شرح معاني الآثار)
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Sharḥ al-Jāmiʿ al-Kabīr (شرح الجامع الكبير)
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Sharḥ al-Jāmiʿ aṣ-Ṣaghīr (شرح الجامع الصغير)
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Ash-Shurūṭ aṣ-Ṣaghīr (الشروط الصغير)
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Ash-Shurūṭ al-Kabīr (الشروط الكبير)
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Ikhtilāf al-ʿUlamā’ (إختلاف العلماء)
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ʿUqūd al-Marjān fī Manāqib Abī Ḥanīfa an-Nuʿmān (عقود المرجان في مناقب أبي حنيفة النعمان)
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Tārīkh al‑Kabīr (تاريخ الكبير)
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Ḥukm Arāḍi Makkah al-Mukarramah (حكم أراضي مكة المكرمة)
See also