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Aeschines (; : ; 389314 BC) was a and one of the ten .


Biography
Although it is known he was born in , the records regarding his parentage and early life are conflicting; but it seems probable that his parents, though poor, were respectable. Aeschines' father was Atrometus, an elementary school teacher of letters. His mother Glaukothea assisted in the religious rites of initiation for the poor. After assisting his father in his school, he tried his hand at with indifferent success, served with distinction in the , and held several clerkships, amongst them the office of clerk to the Boule. This references:
  • , Der Dialog. i. 129–140
  • , Greek Thinkers, vol. iii. p. 342 (Eng. trans. G. G. Berry, London, 1905) Among the campaigns that Aeschines participated in were Phlius in the (368 BC), Battle of Mantinea (362 BC), and campaign in Euboea (349 BC). The fall of (348 BC) brought Aeschines into the political arena, and he was sent on an embassy to rouse the Peloponnese against Philip II of Macedon.

In spring of 347 BC, Aeschines addressed the assembly of Ten Thousand in Megalopolis, Arcadia urging them to unite and defend their independence against Philip. In the summer 347 BC, he was a member of the peace embassy to Philip, where he found it necessary, in order to counteract the prejudice vigorously fomented by his opponents, to defend Philip and describe him at a meeting of the Athenian popular assembly as being entirely Greek.

(1994). 9781566195195, Barnes Noble.
His dilatoriness during the second embassy (346 BC) sent to ratify the terms of peace led to him being accused by and Timarchus on a charge of . Aeschines counterattacked by claiming that Timarchus had forfeited the right to speak before the people as a consequence of youthful debauches which had left him with the reputation of being a and prostituting himself to many men in the port city of . The suit succeeded and Timarchus was sentenced to and politically destroyed, according to Demosthenes. This comment was later interpreted by in his Lives of the Ten Orators as meaning that Timarchos hanged himself upon leaving the assembly, a suggestion contested by some modern historians.Nick Fisher, Aeschines: Against Timarchos, "Introduction," p. 22 n. 71; Oxford University Press, 2001

This oration, Against Timarchus, is considered important because of the bulk of laws it cites. As a consequence of his successful attack on Timarchus, Aeschines was cleared of the charge of treason.Nick Fisher, Aeschines: Against Timarchos, "Introduction," p. 22 n. 71, passim; Oxford University Press, 2001

In 343 BC the attack on Aeschines was renewed by Demosthenes in his speech On the False Embassy. Aeschines replied in a speech with the same title and was again acquitted. In 339 BC, as one of the Athenian deputies ( pylagorae) in the Amphictyonic Council, he made a speech which brought about the Fourth Sacred War.

By way of revenge, Aeschines endeavoured to fix the blame for these disasters upon Demosthenes. In 336 BC, when Ctesiphon proposed that his friend Demosthenes should be rewarded with a golden crown for his distinguished services to the state, Aeschines accused him of having violated the law in bringing forward the motion. The matter remained in abeyance till 330 BC, when the two rivals delivered their speeches Against Ctesiphon and On the Crown. The result was a complete and overwhelming victory for Demosthenes.

Aeschines went into voluntary exile at (to avoid the judgement of the jury, which was likely a large sum of money), where he opened a school of . He afterwards removed to , where he died aged 75. His three speeches, called by the ancients "the Three Graces," rank next to those of Demosthenes. Photius knew of nine letters by him which he called The Nine Muses; the twelve published under his name (, Epistolographi Graeci) are not genuine.


Bibliography
Three of Aeschines speeches have survived:
  • Against Timarchus
  • On the False Embassy
  • Against Ctesiphon (κατὰ Κτησιφῶντος)


Editions
  • (1855–1860) (trans. and notes)
  • (1872)
  • (, 1896)
  • , Weidner (1872), (1878), G. A. Simcox and W. H. Simcox (1866), Drake (1872), Richardson (1889), G. Watkin and Evelyn S. Shuckburgh (1890).
  • The Speeches of Aeschines. Translated by Charles Darwin Adams. Loeb Classical Library 106. Harvard University Press; London, William Heinemann Ltd. 1919. Available at archive.org
  • Teubner ed. of Orationes: 1997, edited Mervin R. Dilts.
  • Aeschines. Translated by . The Oratory of Classical Greece Volume 3. University of Texas Press, Austin, 2000.


Sources

Primary sources
  • Demosthenes, De Corona and De Falsa Legatione
  • Aeschines, De Falsa Legatione and In Ctesiphontem
  • Lives by , and
  • Exegesis by Apollonius


Secondary sources
  • Stechow, Aeschinis Oratoris vita (1841)
  • Marchand, Charakteristik des Redners Aschines (1876)
  • Castets, Eschine, l'Orateur (1875)
  • For the political problems see histories of Greece, esp. A. Holm, vol. iii (Eng. trans., 1896); A. Schafer, Demosth. und seine Zeit (Leipzig, 1856–1858).
  • On Timarchos see "Aechines" in Encyclopedia of Homosexuality. Dynes, Wayne R. (ed.), Garland Publishing, 1990. pp. 15–16.


External links

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