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Adrammelech (; Adramélekh) is an ancient Semitic god mentioned briefly by name in the Book of Kings, where he is described as a god of "Sepharvaim". Sepharvaim (a word which is grammatically dual) is commonly, but not certainly, identified with the twin cities of Sippar and Sippar-Amnanum on the banks of the Euphrates, north of Babylon. The name Adrammelech probably translates to "Magnificent king."
reports: "The Sepharvites [[burned their children in the fire|child sacrifice]] as sacrifices to Adrammelech and [[Anammelech]], the gods of Sepharvaim" (NIV). The Sepharvites are given as a people deported by the Assyrians to [[Samaria]]. Adrammelech and the god Anammelech (about whom likewise little is known) are again seemingly alluded to in : "Where are the gods of [[Hama]]th and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand?" (NIV). has an almost identical passage.
Adrammelech is commonly understood as a companion of Anammelech, due to their association in 2 Kings 17, the similarity of their names, and the similarity of their worship through child sacrifice.
Before the identification with epigraphy ʾAddîr-milk, various attempts (since generally rejected) were made to interpret the origin of the name Adrammelech.
The reconstructed form *Adar-malik (or the variant *Adru-malku) was once almost universally accepted as the original Akkadian form of the name.
Peter Jensen proposed in the late nineteenth century that ( ʾAḏrammeleḵ, "Adrammelech") was a manuscript error for ( *ʾĂḏaḏmeleḵ, "*Adadmelech"), due to the typographical similarity of ( r) and ( d), which Jensen thought was a variant of unrecorded ( *Ḥăḏaḏmeleḵ, "King Hadad" or "Hadad is king"), thus identifying Adrammelech with the Canaanite god Hadad.Jensen, Peter (1890). Kosmologie, p. 757 (footnote). Adad is in fact recorded as a variant of Hadad; on Blue Letter Bible: "Probably an orthographical variation for ." but Millard writes: "If the Sepharvites were of Aramean or Phoenician origin, it is very unlikely that the name of their god would have lost its initial h, unless the Hebrew authors of Kings copied the information from a cuneiform text in Babylonian, which would not express it."
At the turn of the century, William Muss-Arnolt suggested that ʾAḏrammeleḵ could represent his own reconstructed Akkadian *Atra-malik, comparing the form to the names Atra-Hasis and *(A)tar-ilu, writing, " Atra-malik would probably yield ."
An attempt to summon Adrammelech (spelled Adramelech throughout) is central to the plot of Graham Masterton's 1978 horror novel "The Devils of D Day".
He appears as an enemy in the video game , being the first boss of said video game and is fought again later on.
For example, Eberhard Schrader wrote in 1885:
In the Talmud
From the Jewish Encyclopedia:
Demonology
Like many pagan gods, Adrammelech is considered a demon in some Judeo-Christian traditions. He appears in John Milton Paradise Lost, where he is a fallen angel who, along with Asmodeus, is vanquished by Uriel and Raphael. According to Collin de Plancy's book on demonology, Infernal Dictionary, Adrammelech became the President of the Senate of the demons. He is also the Chancellor of Hell and supervisor of Satan's wardrobe. He is generally depicted with a human torso, a mule's head, a peacock tail, and the limbs of a mule or peacock.
In the Ars Goetia, he was known as Andrealphus.
In fiction
A poet's description of Adrammelech (spelled Adramelech as in Greek) can be found in Robert Silverberg's short story "Basileus". He is described as "The enemy of God, greater in ambition, guile and mischief than Satan. A fiend more curst—a deeper hypocrite."
See also
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