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Abarshahr (: اَبَرشهر) or (: نیشاپور) was a (province) in , that lay within the kust of . The province bordered Media in the west, in the north west, in the north east, and Harev in the south east. The governor of Abarshahr is attested to have held the unique title of , distinguished from the title of given to governors of frontier provinces. Abarshahr came to be known as one of the nicknames of the city of which was considered to be the capital city of the province of Abarshahr during the and later on.


Etymology
Several etymologies have been put forward as to the origin of the name of the province. During the Middle Ages, for example, Arab geographers stated that the name meant "cloud city". Walker, J. "Abarshahr." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2015 It has also been interpreted to mean "upper country".Encyclopædia Iranica: ABARŠAHR A more recent etymology that suggests that Abarshahr derives from Aparn-xšahr, "land of the " is considered the most accurate. Daryaee, Touraj. "Abarshahr." Encyclopaedia of Islam, THREE. Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Brill Online


History
The province was formed during the reign of as part of his efforts to establish greater centralisation in the empire, and was made up of the vassal kingdom of , who had declared fealty to Shapur's father, , after his victory over the last king, , at the Battle of Hormozdgān in 224 AD.
(1968). 9780521246934, Cambridge University Press. .
The city of (Middle Persian: Nēw-S̲h̲āhpūr "good city of Shapur) was founded or rebuilt by Shapur I as the administrative capital of Abarshahr, close to the temple of Adur Burzen-Mihr, home to one of three "Great Fires" held sacred by . Honigmann, E.; Bosworth, C.E.. "Nīs̲h̲āpūr." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2015 Nishapur was considered a more secure location than the former capital of the province, Tus, against raids from nomadic tribes.

, a disciple of Mani, founder of , led a mission to Abarshahr accompanied by the Parthian prince Ardavan and several others during the 260s. It is suggested that Ardavan, as a Manichean member of the Parthian elite, helped Mar Ammo to preach amongst the Parthian nobility and spread Manichaeism.Zsuzsanna Gulácsi, Mani's Pictures: The Didactic Images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China, pp. 74-75 [5]

In 629, during the Sasanian civil war of 628-632, Abarshahr was briefly ruled by the Sasanian usurper . In 651, the last Sasanian king was murdered by under the orders of his own general, , which marked the end of the Sasanian dynasty. However, Abarshahr continued to be under the rule of the kanarang, who was no longer under the suzerainty of the Sasanians. However, this was soon to end: in 652, Abarshahr was invaded by the military general Abdullah ibn Aamir, who made a treaty with the kanarang, . In the treaty Kanadbak agreed to pay tribute to the Arabs while still remaining in control of his territories in Tus. However, at the same time, the Karenids of Nishapur under and Sawar Karin, were threatening both Kanadbak and Abdullah, and managed to reclaim territory in Khorasan, which included cities such as Nishapur which was once under their control.Pourshariati (2008), p. 274 Abdullah then promised Kanadbak to give him back his lost territory, in return for help against the Karenid rebels. They then started pillaging the surroundings of Nishapur, and fought heavily to capture the city.

Sawar then tried to make peace with Abdullah, and told him that he would open the gates of Nishapur if the latter pardoned him.Pourshariati (2008), p. 273 Abdullah agreed, however, when the gates were opened, he entered the gate with his army, and started to plunder the city and killing citizens, until Kanadbak said to him: "O amir, once you have been victorious and triumphant forgiveness is a higher virtue than revenge and retribution." Abdullah then did as the latter said and restored the city to Kanadbak, who continued to rule as a Rashidun vassal.Pourshariati (2008), pp. 272, 275–276


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