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Tithing
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A tithing or tything was a historic English legal, administrative or territorial unit, originally ten hides (and hence, one tenth of a hundred). Tithings later came to be seen as subdivisions of a or civil parish. The tithing's leader or spokesman was known as a . Dictionary definition of "Tithing" Dictionary definition of "Tithingman". Webster's Online Dictionary. Retrieved 19 January 2012.Kenneth F. Duggan "The Limits of Strong Government: Attempts to Control Criminality in Thirteenth-Century England" Historical Research 93:261 (2020) pp. 402–409


Etymology
The noun tithing breaks down as ten + thing, which is to say, a thing (an assembly) of the households who live in an area that comprises ten hides. Comparable words are herredthing for a hundred, and for a single household.

Sound changes in the prehistory of English are responsible for the first part of the word looking so different from the word ten. In the West Germanic dialects which became , n had a tendency to when positioned immediately before a th.

The noun is not to be confused with the verb to , its present participle tithing, nor the act of tithing, though they partly share the same origin.


History
The term originated in the 10th century, when a tithing meant the households in an area comprising ten hides. The heads of each of those households were referred to as tithingmen; historically they were assumed to all be males, and older than 12 (an adult, in the context of the time). Each tithingman was individually responsible for the actions and behaviour of all the members of the tithing, by a system known as . If a person accused of a crime was not forthcoming, his tithing was fined; if he was not part of the frankpledge, the whole town was subject to the fine.

Unlike areas dominated by , had been settled by rather than , and retained elements of its historical identity as a separate and wealthy kingdom into the Middle Ages. While Wessex and Mercia eventually grouped their hundreds into , Kent grouped hundreds into lathes. , which had also been a separate kingdom, similarly grouped its hundreds into rapes. The different choice of terminology continued to the level of the tithing; in Kent, parts of , and Sussex, the equivalent term was a borgh, borow, or borough (not to be confused with in its more usual sense of a chartered or privileged town);

(1997). 9780952534358, Centre for English Name Studies.
Click on the link for "Full text of article" to download the article in PDF format. E 179/249/33 Part 2 of 10. (1663). The National Archives. Retrieved 19 January 2012. their equivalent to the tithingman was therefore a borsholder, borough-holder or .Johnson, S. et al. (1835), English Dictionary, p. 148. Dictionary definition of "Borsholder" . Webster's Online Dictionary. Retrieved 19 January 2012.

The introduced the feudal system, which quickly displaced the importance of the hundred as an administrative unit. With the focus on for administration and minor justice, tithings came to be seen as subdivisions of a . The later break-down of the feudal system did not detract from this, as the introduction of Justices of the Peace lead to displacing many of the administrative and judicial functions of the manorial courts. By , civil parishes had replaced the manor as the most important local administrative concept, and tithings came to be seen as a parish subdivision.

Frankpledge eventually evolved into both the and the , but tithings themselves had lost their practical significance, and fell into disuse. Despite this, active tithings continued to be found in some parts of rural England well into the 19th century, and tithings and hundreds have never been formally abolished.


Further reading
  • (2025). 9782503532080, Brepols.
  • Duggan, Kenneth F. (2020) "The Limits of Strong Government: Attempts to Control Criminality in Thirteenth-Century England", Historical Research 93:261, pp. 399–419

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