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A satrap () was a governor of the of the ancient and Persian (Achaemenid) Empires and in several of their successors, such as in the and the Hellenistic empires. A satrapy is the territory governed by a satrap.

A satrap served as a to the king, though with considerable autonomy. The word came to suggest tyranny or ostentatious splendour,

(2011). 9780191620416, Oxford University Press. .
and its modern usage is a and refers to any subordinate or local ruler, usually with unfavourable connotations of corruption.


Etymology
The word satrap]] is derived via Latin satrapes from (), itself borrowed from an Old Iranian . In , which was the native language of the Achaemenids, it is recorded as (, literally "protector of the province"). The form is reconstructed as . Its cognate is (). The form is rtl=yes, as found in Esther 3:12. The Bible (Jewish Publication Society, 1917) in Strong's Concordance

In the Parthian (language of the ) and (the language of the ), it is recorded in the forms and , respectively.

In the descendant of is (rtl=yes), but the components have undergone so the word now means "town keeper" ( meaning "town" + meaning "keeper").


History

Medo-Persian
Although the first large-scale use of satrapies, or provinces, originates from the inception of the Achaemenid Empire under Cyrus the Great, beginning at around 530BCE, provincial organization actually originated during the era from at least 648BCE.

Up to the time of the conquest of by Cyrus the Great, emperors ruled the lands they conquered through and governors. The main difference was that in Persian culture the concept of kingship was indivisible from divinity: divine authority validated the divine right of kings. The twenty-six satraps established by Cyrus were never kings, but ruling in the king's name. However, in political reality many took advantage of any opportunity to carve out an independent power base for themselves. gave the satrapies a definitive organization, increased their number to thirty-six, and fixed their annual tribute (Behistun inscription).

The satrap was in charge of the land that he owned as an administrator, and found himself surrounded by an all-but-royal court; he collected the taxes, controlled the local officials and the subject tribes and cities, and was the supreme judge of the province before whose "chair" ( Nehemiah3:7) every civil and criminal case could be brought. He was responsible for the safety of the roads (cf.Xenophon), and had to put down brigands and rebels.

He was assisted by a council of Persians, to which also provincials were admitted and which was controlled by a royal secretary and emissaries of the king, especially the "eye of the king", who made an annual inspection and exercised permanent control.

There were further checks on the power of each satrap: besides his secretarial scribe, his chief financial official (Old Persian ganzabara) and the general in charge of the regular army of his province and of the fortresses were independent of him and periodically reported directly to the shah, in person. The satrap was allowed to have troops in his own service.

The great satrapies (provinces) were often divided into smaller districts, the governors of which were also called satraps and (by Greco-Roman authors) also called hyparchs (actually Hyparkhos in Greek, 'vice-regents').Tuplin, Christopher, "The Administration of the Achaemenid Empire". In I. Carradice (ed.), Coinage and Administration in the Athenian and Persian Empires (1987; Oxford: BAR), 109-166. The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man.

As the provinces were the result of consecutive conquests (the homeland had a special status, exempt from provincial tribute), both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. One of the keys to the Achaemenid success was their open attitude to the culture and religion of the conquered people, so the Persian culture was the one most affected as the Great King endeavoured to meld elements from all his subjects into a new imperial style, especially at his capital, .

Whenever central authority in the empire weakened, the satrap often enjoyed practical independence, especially as it became customary to appoint him also as general-in-chief of the army district, contrary to the original rule. "When his office became hereditary, the threat to the central authority could not be ignored" (Olmstead). Rebellions of satraps became frequent from the middle of the 5thcentury BCE. struggled with widespread rebellions in the satrapies, and under occasionally the greater parts of and Syria were in open rebellion (Revolt of the Satraps).

The last great rebellions were put down by .


Seleucid
The satrapic administration and title were retained—even for Greco-Macedonian incumbents—by Alexander the Great, who conquered the Achaemenid Empire, and by his successors, the (and their dynasties) who carved it up, especially in the , where the satrap generally was designated as (in other words, military generals); but their provinces were much smaller than under the Persians. They would ultimately be replaced by conquering empires, especially the .


Parthian and Sassanian
In the , the king's power rested on the support of noble families, who ruled large estates and supplied soldiers and tribute to the king. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king. Administration of the was considerably more centralized than that of the Parthian Empire; the semi-independent kingdoms and self-governing city states of the Parthian Empire were replaced with a system of "royal cities" which served as the seats of centrally appointed governors called shahrabs as well as the location of military garrisons. Shahrabs ruled both the city and the surrounding rural districts. Exceptionally, the also adopted the title "satrap" for the semi-autonomous princes that governed one of its , the Satrapiae.


Indian
The Western Satraps or Kshatrapas (35–405 CE) of the Indian subcontinent were rulers in the western and central part of the region of , and the Saurashtra and regions of western . They were contemporaneous with the , who ruled the northern part of the subcontinent from the area of and were possibly their overlords, and with the , who ruled in central India to their south and east and the state to their immediate west.


See also


Further reading
  • (2025). 9780786419180, McFarland.
  • Jacobs, Bruno (1994). Die Satrapienverwaltung im Perserreich zur Zeit Darius’ III. Tübinger Atlas des Vorderen Orients, Beihefte, vol. B 87. Wiesbaden: Reichert, .
  • Klinkott, Hilmar (2000). Die Satrapienregister der Alexander- und Diadochenzeit. Historia Einzelschriften, vol. 145. Stuttgart: Franz Steiner, .
  • Klinkott, Hilmar (2005). Der Satrap. Ein achaimenidischer Amtsträger und seine Handlungsspielräume. Oikumene. Studien zur antiken Weltgeschichte, vol. 1. Frankfurt: Verlag Antike,
  • A. T. Olmstead, History of the Persian Empire, 1948.
  • Pauly-Wissowa (comprehensive encyclopaedia on Antiquity; in German).
  • Petit, Thierry (1990). Satrapes et Satrapies dans l’empire achéménide de Cyrus le Grand à Xerxès Ier. Bibliothèque de la Faculté de Philosophie et Lettres de l’Université de Liège, vol. 254. Genève: Droz, .
  • Robert Dick Wilson. The Book of Daniel: A Discussion of the Historical Questions, 1917. Available on home.earthlink.net.
  • Rüdiger Schmitt, "Der Titel 'Satrap, in Studies Palmer ed. Meid (1976), 373–390.
  • .


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