Sādhanā (; ; ) is an self-concept-transcending spiritual practice in Indian religions.Flood, Gavin. An Introduction to Hinduism. Cambridge University Press: Cambridge, 1996. pp. 92, 156, 160, 167. . It includes a variety of disciplines in Hinduism,NK Brahma, Philosophy of Hindu Sādhanā, , pages ix-x Buddhismhttp://www.rigpawiki.org/index.php?title=Sādhanā and JainismC.C. Shah, Cultural and Religious Heritage of India: Jainism, Mittal, , page 301 traditions that are followed in order to achieve various spirituality or ritual objectives.
Sadhana is done for attaining detachment from worldly things, which can be a goal of a sadhu. Karma yoga, bhakti yoga and jnana yoga can also be described as sadhana; constant efforts to achieve maximum level of perfection in all streams of day-to-day life can be described as Sadhana.V. S. Apte. A Practical Sanskrit Dictionary. p. 979.
Sādhanā can also refer to a tantra liturgy or liturgical manual, that is, the instructions to carry out a certain practice.
B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the Yoga Sutras of Patanjali, defines sādhanā in relation to Abhyasa and kriyā:
Sādhanā can involve meditation, chanting of mantra sometimes with the help of prayer beads, puja to a deity, yajña, and in very rare cases mortification of the flesh or tantric practices such as performing one's particular sādhanā within a cremation ground.
Traditionally in some Hindu and Buddhist traditions in order to embark on a specific path of sādhanā, a guru may be required to give the necessary instructions. This approach is typified by some Tantric traditions, in which initiation by a guru is sometimes identified as a specific stage of sādhanā.Bhattacharyya, op. cit., p. 317. On the other hand, individual renunciates may develop their own spiritual practice without participating in organized groups.Flood, Gavin. An Introduction to Hinduism. Cambridge University Press: Cambridge, 1996. p. 92. .
Kriyāyoga gives us the practical disciplines needed to scale the spiritual heights.....the four padas of the Yoga Sūtras describe different disciplines of practice, the qualities or aspects of which vary according to the development of intelligence and refinement of consciousness of each sādhaka.In the Yoga Sutras II.1, Patañjali and his commentators write that the Kriyāyoga (action-oriented type of yoga) is to be undertaken by those whose mind is not already fixed. The fixing or "stilling of the changing states of mind" ( Yoga Sutras I.2) is the goal of yoga, for which Kriyāyoga is necessary as a first step for a sādhaka. There are three aspects of Kriyāyoga:
All of these are available in Tibetan form, many are available in Chinese and some are still extant in ancient Sanskrit manuscripts.
Kværne (1975: p. 164) in his extended discussion of sahaja, treats the relationship of sādhanā to mandala thus:
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