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   » » Wiki: Romantic Friendship
Tag Wiki 'Romantic Friendship'.

A romantic friendship, passionate friendship, or affectionate friendship is a very close but typically non- relationship between , often involving a degree of physical closeness beyond that which is common in contemporary . It may include, for example, , , , , giving , or sharing a bed, without sexual intercourse or other sexual expression.

The term is typically used in historical scholarship, and describes a very close relationship between people of the same sex during a period of history when was not a social category as it is today. In this regard, the term was coined in the later 20th century in order to retrospectively describe a type of relationship which until the mid-19th century had been considered unremarkable but since the second half of the 19th century had become rarer as physical intimacy between non-sexual partners came to be regarded with . Romantic friendship between women in Europe and North America became especially prevalent in the late 18th and early 19th centuries, with the simultaneous emergence of and a new rhetoric of sexual difference.

Historical examples
The study of historical romantic friendship is difficult because the primary source material consists of writing about love relationships, which typically took the form of , , or philosophical essays rather than objective studies. Most of these do not explicitly state the sexual or nonsexual nature of relationships; the fact that homosexuality was taboo in Western European cultures at the time means that some sexual relationships may be hidden, but at the same time the rareness of romantic friendship in modern times means that references to nonsexual relationships may be misinterpreted, as alleged by , , Anthony Rotundo, , and others.

Shakespeare and Fair Youth
The content of Shakespeare's works has raised the question of whether he may have been bisexual. Although twenty-six of Shakespeare's sonnets are love poems addressed to a married woman (the "Dark Lady"), one hundred and twenty-six are addressed to an adolescent boy (known as the "Fair Youth"). The tone of the latter group, which focuses on the boy's beauty, has been interpreted as evidence for Shakespeare's bisexuality, although others interpret them as referring to intense friendship or fatherly affection, not sexual love.

Among those of the latter interpretation, in the preface to his 1961 Pelican edition, Douglas Bush writes:

Bush cites , who distinguished male friendships from "that other, licentious ",Rollins 1:55; Bush cited Montaigne's 1580 work "On Friendship," in which the exact quote was: "And this other Greeke licence is justly abhorred by our customes." . as evidence of a platonic interpretation.

Montaigne and Etienne de La Boétie
The French philosopher described the concept of romantic friendship (without using this English term) in his essay "On Friendship." In addition to distinguishing this type of love from homosexuality ("this other Greek licence"), another way in which Montaigne differed from the modern view's 1865 essay "On Queen's Gardens" is a good example of the later view that emotionality was a female province; Kate Millet analyzes this essay in Sexual Politics (1969, 1970, 1990, 2000), University of Illinois Press, . Many modern books such as Carmen Renee Berry's Girlfriends: Invisible Ties (1998), Wildcat Canyon Press, , argue that intensity in friendship is a female capacity. was that he felt that friendship and platonic emotion were a primarily masculine capacity (apparently unaware of the custom of female romantic friendship which also existed):

Lesbian-feminist historian cites Montaigne, using "On Friendship" as evidence that romantic friendship was distinct from homosexuality, since the former could be extolled by famous and respected writers, who simultaneously disparaged homosexuality. (The quotation also furthers Faderman's beliefs that gender and sexuality are socially constructed, since they indicate that each sex has been thought of as "better" at intense friendship in one or another period of history.)

Alexander Hamilton and John Laurens
Shortly after his marriage, while in George Washington's camp during the American Revolutionary Era, John Laurens met and became extremely close friends with Alexander Hamilton. They exchanged many letters during the several years when different assignments and Laurens' capture by the British kept them apart; for example, when the terms of Laurens' parole prevented him from being present at Hamilton's wedding to Elizabeth Schuyler in December 1780, even though Hamilton had invited him. While emotional language was not uncommon in romantic friendships among those of the same gender in this historical period,
(2021). 9781594200090, Penguin Press. .
Hamilton biographer James Thomas Flexner stated that the intensely expressive language contained in the Hamilton-Laurens letters "raises questions concerning homosexuality" that "cannot be categorically answered".
(1997). 9780823217892, Fordham University Press.

Stating that "one must tread gingerly in approaching this matter," Hamilton biographer wrote that it is impossible to say "with any certainty" that Laurens and Hamilton were lovers, noting that such an affair would have required the exercise of "extraordinary precautions" because sodomy was a capital offense throughout the colonies at the time. Chernow concluded that based on available evidence, "At the very least, we can say that Hamilton developed something like an adolescent crush on his friend." According to Chernow, "Hamilton did not form friendships easily and never again revealed his interior life to another man as he had to Laurens", and after Laurens' death, "Hamilton shut off some compartment of his emotions and never reopened it."

In contrast to Hamilton's effusive letters, surviving letters from Laurens to Hamilton were notably less frequent and less passionately worded, although some letters written by Laurens have been lost or may have been destroyed.

Abraham Lincoln and Joshua Speed
Some historians have used the relationship between and as another example of a relationship that some modern people may see as ambiguous or possibly gay, but which was a romantic friendship. Lincoln and Speed lived together for a time, shared a bed in their youth and maintained a lifelong friendship. David Herbert Donald pointed out that men at that time often shared beds for financial reasons; men were accustomed to same-sex non-sexual intimacy, since most parents could not afford separate beds or rooms for male siblings. Anthony Rotundo notes that the custom of romantic friendship for men in America in the early 19th century was different from that of Renaissance France, and it was expected that men would distance themselves emotionally and physically somewhat after marriage; he claims that letters between Lincoln and Speed show this distancing after Lincoln married Mary Todd. Such distancing is still practiced today.

Romantic friendships in women's colleges
As the American suffrage movement succeeded in gaining rights for white middle- and upper-class women, heterosexual marriage became less of a necessity, and many more women went to college and continued to live in female-centric communities after graduation.
The all-women peer culture formed at women's colleges allowed students to create their own social rules and hierarchies, to become each other's leaders and heroes, and to idolize each other. These idolizations often took the forms of romantic friendships, which contemporaries called "smashes", "crushes" and "spoons."

The practice of "smashing" involved one student showering another with gifts: notes, chocolates, sometimes even locks of hair. When the object of the student's affections was wooed and the two of them began spending all their time together, the "aggressor" was perceived by her friends as "smashed". In the early twentieth century, "crush" gradually replaced the term "smash", and generally signified a younger girl's infatuation with an older peer.

(1993). 9780870238697, University of Massachuchusetts Press.
Historian Susan Van Dyne has documented an "intimate friendship" between Mary Mathers and Frona Brooks, two members of the class of 1883. Mathers and Brooks exchanged tokens of affection, relished time spent alone together, and celebrated an anniversary.

Romantic friendships kindled in women's colleges sometimes continued after graduation, with women living together in "" or cooperative houses. Women who openly committed themselves to other women often found acceptance of their commitment and lifestyle in academic fields, and felt comfortable expressing their feelings for their same-sex companions.

(1993). 9780870238697, University of Massachuchusetts Press.

At the turn of the century, smashes and crushes were considered an essential part of the women's college experience, and students who wrote home spoke openly about their involvement in romantic friendships.

(1993). 9780870238697, University of Massachuchusetts Press.
By the 1920s, however, public opinion had turned against crushes.

Biblical and religious evidence
Proponents of the romantic friendship hypothesis also make reference to the . Historians like Faderman and Robert Brain believe that the descriptions of relationships such as David and Jonathan or Ruth and Naomi in this religious text establish that the customs of romantic friendship existed and were thought of as virtuous in the ancient , despite the simultaneous taboo on homosexuality.

The relationship between and Jonathan, son of , is often cited as an example of male romantic friendship; for example, Faderman uses 2 Samuel 1:26 on the title page of her book: "Your love was wonderful to me, passing the love of women."2 Samuel 1:26.

Ruth and her Naomi are the female Biblical pair most often cited as a possible romantic friendship, as in the following verse commonly used in same-sex ceremonies:

Faderman writes that women in Renaissance and Victorian times made reference to both Ruth and Naomi and "Davidean" friendship as the basis for their romantic friendships.

While some authors, notably , have claimed that ecclesiastical practice in earlier ages blessed "same sex unions", the accurate interpretation of these relationships rests on a proper understanding of the mores and values of the participants, including both the parties receiving the rite in question and the clergy officiating at it. Boswell himself concedes that past relationships are ambiguous; when describing Greek and Roman attitudes, Boswell states that "A consensual physical aspect would have been utterly irrelevant to placing the relationship in a meaningful taxonomy." Boswell's own interpretation has been thoroughly critiqued, notably by Brent D. Shaw, himself a homosexual, in a review written for The New Republic:

Historian Robert Brain has also traced these ceremonies from Pagan "blood brotherhood" ceremonies through medieval Catholic ceremonies called "gossipry" or "siblings before God," on to modern ceremonies in some Latin American countries referred to as ""; Brain considers the ceremonies to refer to romantic friendship.

Reception in 1990s American gay and lesbian subculture
Several small groups of advocates and researchers have advocated for the renewed use of the term, or the related term , today. Several , , and authors (such as , , Jaclyn Geller and Esther Rothblum) have done academic research on the topic; these authors typically favor the social constructionist view that sexual orientation is a modern, culturally constructed concept.See Faderman's introduction in the 1998 edition of Surpassing the Love of Men; Coontz's The Way We Never Were has as its thesis the social construction of a variety of family and relationship traditions, whereas Geller advocates for the abolition of marriage and a renewed focus on friendship for feminist reasons ().

See also


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