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Muhūrta ()

(2025). 9780700713905, Psychology Press. .
is a Hindu unit of time along with nimiṣa, kāṣṭhā, and kalā
(2025). 9781440499913, Chanda Books.
in the .

In the Brāhmaṇas, muhūrta denotes a division of time: 1/30 of a day, or a period of 48 minutes.Taittirīya Brāhmaṇa, iii. 10, I, I (for the names); 9, 7; 12, 9, 6; Śatapata Brāhmaṇa, x. 4, 2, 18. 25. 27; 3, 20; xii. 3, 2, 5; x. 4, 4, 4, etc. An alternative meaning of "moment" is also common in the Brāhmanạs.See Zeitschrift der Deutschen Morgenländischen Gesellschaft, 9, 139 et seq.; Indische Streifen, I, 92, et seq. In the Rigveda iii. 33, 5: 53, 8. muhūrta exclusively means, "moment".Arthur Anthony Macdonnell and Arthur Berriedale Keith, Vedic Index of Names and Subjects, vol. 2, p. 169. Motilal Banarsidas, London 1912, reprint 1995.

Each muhūrta is further divided into 30 kalā, (1 kalā = 1.6 minutes or 96 seconds). Each kalā is further divided into 30 kāṣṭhā (1 kāṣṭhā ≈ 3.2 seconds).


Etymology
Muhurta is a combination of the Sanskrit root words muhu (moment/immediate) and ṛta (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. Ṛta refers to the natural, yearly order of the seasons, so muhūrta refers to the daily reflection of these. Also, cf., Śatapatha Brāhmaṇa X.4.2.18, as below.


Annual calibration
The Muhūrtas are traditionally calculated by assuming sunrise at 06:00 am on the , which is the Vedic New Year. Not all of the constellations cross the zenith, so that it is not in every case clear which constellation presides over the Muhūrta. Yet it is clear that one or more prominent features of the correlate constellations, from which the later Muhūrtas draw their respective names, falls within the celestial longitude of the same, drawn from the polar axis.

106:00–06:48 (sunrise)Rudra (रुद्र)"Cryer", "Howler"UnknownInauspicious
206:48–07:36Āhi (आहि)"Serpent"LacertaInauspicious
307:36–08:24Mitra (मित्र)"Friend"UnknownAuspicious
408:24–09:12Pitṝ (पितृ)"Father"Cepheus & CasseiopeiaInauspicious
509:12–10:00Vasu (वसु)"Bright"DelphinusAuspicious
610:00–10:48Vārāha (वाराह)"Boar"UnknownAuspicious
710:48–11:36Viśvedevā (विश्वेदेवा)"Heavenly Lights in the Universe"UnknownAuspicious
811:36–12:24Vidhi (विधि)"Insight"UnknownAuspicious, except Mondays and Fridays
912:24–13:12Sutamukhī (सतमुखी)"Goat/Charioteer-Face"AurigaAuspicious
1013:12–14:00Puruhūta (पुरुहूत)"Many Offerings"Unknown (Taurus or Orion?)Inauspicious
1114:00–14:48Vāhinī (वाहिनी)"Possessed of Chariot"Unknown (Gemini?)Inauspicious
1214:48–15:36Naktanakarā (नक्तनकरा)"Night Maker"UnknownInauspicious
1315:36–16:24Varuṇa (वरुण)"All-Enveloping Night Sky"UnknownAuspicious
1416:24–17:12Aryaman (अर्यमन्)"Possessed of Nobility"UnknownAuspicious, except Sundays
1517:12–18:00Bhaga (भग)"Share"/"Stake"UnknownInauspicious
1618:00–18:48 (sunset)Girīśa (गिरीश)"Lord who lifted the Mount (Krishna)"UnknownAuspicious
1718:48–19:36Ajapāda (अजपाद)"Unborn Foot"/"Goat Foot"UnknownInauspicious
1819:36–20:24Ahir-Budhnya (अहिर्बुध्न्य)"Serpent at the Bottom"HydraAuspicious
1920:24–21:12Puṣya (पुष्य)"Nourishment"/"Blossom"UnknownAuspicious
2021:12–22:00Aśvinī (अश्विनी)"Horsemen"UnknownAuspicious
2122:00–22:48Yama (यम)"Restrainer" (Death)Boötes (cf., Bhūteśa)Inauspicious
2222:48–23:36Agni (अग्नि)"Fire"/"Ignition"AraAuspicious
2323:36–00:24Vidhātṛ (विधातृ)"Distributor"UnknownAuspicious
2400:24–01:12Kaṇḍa (क्ण्ड)"Ornament"Corona BorealisAuspicious
2501:12–02:00Aditi (अदिति)"Limitless"/"Boundless"goddess good timeAuspicious
2602:00–02:48Jīva/Amṛta (जीव/अमृत)"Life"/"Immortal"UnknownVery Auspicious
2702:48–03:36Viṣṇu (विष्णु)"All Pervading"HerculesAuspicious
2803:36–04:24Dyumadgadyuti (द्युमद्गद्युति)"Resounding Light"LyraAuspicious
2904:24–05:12 (ब्रह्म)"Universe"CygnusVery Auspicious
3005:12–06:00Samudra (समुद्र)"Ocean"Deluge (region with several aqueous constellations)Auspicious


Literature
The term appears as early as the Ṛg Veda, where, according to Monier Williams, it means "a moment", but does not evidence any specification of an exact periodicity there as received in later works, such as the Śatapatha-Brāhmaṇa, "The One Hundred Path Riddle" or the Taittirīya-Brāhmaṇa, "The Partridge's Riddle".
(1995). 9788120813335, Motilal Banarsidass. .

Pt. Vijay Shrikrishna Jakatdar points to two specific Ṛg Veda passages that employ the term, III.33.5, and III.53.8:

and

Taittirīya-Brāhmaṇa mentions the names of 15 muhūrtas as follows:

  1. saṁjñānaṁ
  2. vijñānaṁ
  3. prajñānaṁ
  4. jānad
  5. abhijānat
  6. saṁkalpamānaṁ
  7. prakalpamānam
  8. upakalpamānam
  9. upakḷptaṁ
  10. kḷptam
  11. śreyo
  12. vasīya
  13. āyat
  14. saṁbhūtaṁ
  15. bhūtam |

Śatapatha Brāhmaṇa describes a muhūrta as 1/15th portion of a day:

It is stated in Manusmṛti that 18 nimeṣas ("twinklings of the eye") are 1 kāṣṭhā, 30 kāṣṭhās are 1 kāla, 30 kālas are one muhūrta, and 30 muhūrtas are one day and night.


Significance (version 1)
It is a common practice in Hinduism to perform or avoid activities like important religious ceremonies on the basis of the quality of a particular Muhūrta.
(2025). 9781946515544, Notion Press.
One or more Muhūrtas are recommended by the Vedic scriptures when performing rituals and other ceremonies. This is demonstrated in the way "Muhūrt" is used in present-day South Asia for calculating the most auspicious moment for a Vedic-Hindu Wedding ceremony. Astrologers are often hired to calculate a moment for the wedding so that any possible divinely-sourced problems can be averted. Jakatdar suggests a shift in the contemporary temperament regarding the traditional approach to calculating such events, to accommodate the ever increasing complexity of modern life. The muhūrt has the same utility in the marriage rites in Hinduism.

Another example is the so-called Brahma Muhūrta, which is about one and a half hours before sunrise. This particular time, which is associated with the constellations during the Vernal Equinox, is said to be auspicious for practicing yoga. There is also the case of samayik, which is part of the initiation rite for the Svetambar mendicants or those who pursue a perpetual state of heightened meditative awareness. They take the samayik, a vow for life taken for short periods, preferably one or two muhūrts, where one muhūrt constitutes forty minutes.

(2025). 9780195132342, Oxford University Press.


Significance (version 2)
Traditionally, it is common practice amongst to start or avoid starting significant tasks like religious ceremonies, etc. on the basis of the quality of a particular Muhūrta. The also generally recommend one or more Muhūrtas to perform rituals and practices. The most widely known example of this practice:

, approximately one and a half hours before sunrise or more precisely is 1Hr 36 Mins. i.e. 96 Minutes = 2 Muhūrta or 4 Ghaṭīkā, is recommended in all practices of is traditionally considered most apt for . However, it is clear from the associations of the names with specific constellations that the present Brahma-Muhūrta starts just before 6:00 am during the Vernal Equinox. At present, Jīva-Amṛta and Viṣṇu comprise the two twilight muhūrtas prior to sunrise.


See also


Further reading
  • Dictionary of Hindu Lore and Legend () by Anna Dallapiccola


External links

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