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A kuttab ( kuttāb, plural: kataatiib, كَتاتِيبُ) or maktab ()

(2025). 9780195125580, Oxford University Press.
is a type of in the . Though the kuttab was primarily used for teaching children in reading, writing, grammar, and , such as memorizing and reciting the Qur'an (including Qira'at), other practical and theoretical subjects were also often taught. The kuttāb represents an old-fashioned method of in Muslim majority countries, in which a teaches a group of students who sit in front of him on the ground. Until the 20th century, when modern schools developed, kuttabs were the prevalent means of mass education in much of the .


Name
Kuttab refers to only elementary schools in Arabic. This institution can also be called a maktab (مَكْتَب) or maktaba (مَكْتَبَة) in Arabic—with many transliterations. In common Modern Standard Arabic usage, maktab means "office" while maktabah means "library" or "(place of) study" and kuttāb is a plural word meaning "Books".

In Morocco, this institution can be referred to as a m'siid (مْسِيد). In , it is a or Maktabkhaneh مکتبخانه. In the institution is called a mektep. Maktab is used in in as an equivalent term to , including both and . In , it is called a mejtef or mekteb.


History
In the medieval Islamic world, an elementary was known as a maktab, which dates back to at least the tenth century. Like (which referred to ), a maktab was often attached to a . In the 16th century, the jurist Ibn Hajar al-Haytami discussed maktab schools. In response to a from a retired judge who ran a Madhab elementary school for orphans, al-Haytami issues a outlining a structure of maktab education that prevented any physical or economic exploitation of enrolled orphans.

In the 11th century, the famous Persian Islamic philosopher and teacher, (known as Avicenna in the West), in one of his books, wrote a chapter dealing with the maktab entitled "The Role of the Teacher in the Training and Upbringing of Children", as a guide to teachers working at maktab schools. He wrote that children can learn better if taught in classes instead of individual from private , and he gave a number of reasons for why this is the case, citing the value of and emulation among pupils as well as the usefulness of group and . Ibn Sina described the of a maktab school in some detail, describing the curricula for two stages of education in a maktab school.


Primary education
Ibn Sina wrote that children should be sent to a maktab school from the age of 6 and be taught primary education until they reach the age of 14. During which time, he wrote that they should be taught the Qur'an, Islamic metaphysics, , literature, , and manual skills (which could refer to a variety of practical skills).


Secondary education
Ibn Sina refers to the secondary education stage of maktab schooling as the period of specialization, when pupils should begin to acquire manual skills, regardless of their social status. He writes that children after the age of 14 should be given a choice to choose and specialize in subjects they have an interest in, whether it was reading, manual skills, literature, preaching, , geometry, trade and commerce, craftsmanship, or any other subject or profession they would be interested in pursuing for a future . He wrote that this was a transitional stage and that there needs to be flexibility regarding the age in which pupils graduate, as the student's emotional development and chosen subjects need to be taken into account.


Literacy
In medieval times, the experienced a growth in , having the highest literacy rate of the , comparable to ' literacy in antiquity. The emergence of the maktab and madrasa institutions played a fundamental role in the relatively high literacy rates of the medieval Islamic world.


Architecture
In many regions of the Islamic world, kuttabs were historically built as part of religious and charitable complexes sponsored by rulers or local elites. In – especially – kuttabs were often paired with sabils (kiosks dispensing water to the public). They usually consisted of a room built above the sabil. These "sabil-kuttabs" were a common feature of the architectural complexes in Mamluk architecture and subsequent Ottoman Egyptian architecture.
(2025). 9789774160776, The American University in Cairo Press.
(2025). 9789774162053, American University in Cairo Press.
In Ottoman architecture, the mektep or sibyan mektebi (both Turkish terms for the kuttab/maktab) was a recurring element of külliyes or religious complexes.
(1971). 9780500274293, Thames & Hudson.
(2025). 9781851496044, Antique Collectors' Club.
In , mekteps were included in the Fatih Mosque complex, the Süleymaniye complex, the Atik Valide Mosque complex, the Yeni Valide Mosque complex, among many other examples. In , an m'sid (the local term for a kuttab) was included in some charitable complexes such as those of the Bab Doukkala Mosque and the , both built in by the .
(2025). 9782359061826, LienArt.
File:Cairo, moschea di al-ghouri, 03.JPG|A kuttab (above) and a sabil (below) at the Funerary complex of al-Ghuri in Cairo, Egypt File:Mektep of the Suleymaniye complex DSCF3416.jpg| Mektep building at the Süleymaniye complex in Istanbul, Turkey

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