Product Code Database
Flagellation (Latin flagellum, 'whip'), flogging or whipping is the act of beating the human body with special implements such as , Birching, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts.
The strokes are typically aimed at the unclothed back of a person, though they can be administered to other areas of the body. For a moderated subform of flagellation, described as bastinado, the soles of a person's barefoot are used as a target for beating (see foot whipping).
In some circumstances the word flogging is used loosely to include any sort of corporal punishment, including birching and caning. However, in British legal terminology, a distinction was drawn between flogging (with a cat o' nine tails) and whipping (formerly with a whip, but since the early 19th century with a birch). In Britain these were both abolished in 1948.
| + !Implement !Description | |
| Birching | A bundle of birch twigs bound together, used in British judicial and school punishments. |
| Cat o' nine tails | A multi‑corded whip traditionally used in naval and military punishments. |
| Knout | A stiff, braided leather whip used in Imperial Russia. |
| Sjambok | A heavy leather or plastic whip originating from Southern Africa. |
| Switch | A single flexible twig or branch, often used informally or for minor corporal punishment. |
Whips with small pieces of metal or bone at the tips were commonly used. Such a device could easily cause disfigurement and serious trauma, such as ripping pieces of flesh from the body or loss of an eye. In addition to causing severe pain, the victim would approach a state of Hypovolemia due to loss of blood.
The Romans reserved this treatment for non-citizens, as stated in the lex Porcia and lex Sempronia, dating from 195 and 123 BC. The poet Horace refers to the horribile flagellum (horrible whip) in his Satires. Typically, the one to be punished was stripped naked and bound to a low pillar so that he could bend over it, or chained to an upright pillar so as to be stretched out. Two (some reports indicate scourgings with four or six lictors) alternated blows from the bare shoulders down the body to the soles of the feet. There was no limit to the number of blows inflicted—this was left to the lictors to decide, though they were normally not supposed to kill the victim. Nonetheless, Livy, Suetonius and Josephus report cases of flagellation where victims died while still bound to the post. Flagellation was referred to as "half death" by some authors, as many victims died shortly thereafter. Cicero reports in In Verrem, " pro mortuo sublatus brevi postea mortuus" ("taken away for a dead man, shortly thereafter he was dead").
In England, offenders (mostly those convicted of theft) were usually sentenced to be flogged "at a cart's tail" along a length of public street, usually near the scene of the crime, "until his or back be bloody". In the late seventeenth century, however, the courts occasionally ordered that the flogging should be carried out in prison or a house of correction rather than on the streets. From the 1720s courts began explicitly to differentiate between private whipping and public whipping. Over the course of the eighteenth and early nineteenth centuries the proportion of whippings carried out in public declined, but the number of private whippings increased. The public whipping of women was abolished in 1817 (after having been in decline since the 1770s) and that of men ended in the early 1830s, though not formally abolished until 1862.
Private whipping of men in prison continued and was not abolished until 1948. The 1948 abolition did not affect the ability of a prison's visiting justices (in England and Wales, but not in Scotland, except at Peterhead) to order the birch or cat for prisoners committing serious assaults on prison staff. This power was not abolished until 1967, having been last used in 1962. School whipping was outlawed in publicly funded schools in 1986, and in privately funded schools in 1998 to 2003.
Whipping occurred during the French Revolution, though not as official punishment. On 31 May 1793, the Jacobin women seized a revolutionary leader, Anne Josephe Theroigne de Mericourt, stripped her naked, and flogged her on the bare bottom in the public garden of the Tuileries. After this humiliation, she refused to wear any clothes, in memory of the outrage she had suffered.Roudinesco, Elisabeth (1992). Madness and Revolution: The Lives and Legends of Theroigne de Mericourt, Verso. . p. 198 She went mad and ended her days in an asylum after the public whipping.
In the Russian Empire, were used to flog criminals and political offenders. Sentences of a hundred lashes would usually result in death. Whipping was used as a punishment for Russian serfs.Chapman, Tim (2001). Imperial Russia, 1801–1905 . Routledge. p. 83.
Ashraf Fayadh (born 1980), a Saudi Arabian poet, was imprisoned for eight years and lashed 800 times, rather than receiving a death penalty, for apostasy in 2016. In April 2020, Saudi Arabia said it would replace flogging with prison sentences or fines, according to a government document.
Prior to 1815 United States Navy captains were given wide discretion in matters of discipline. Surviving ships logs reveal the majority awarded between twelve and twenty-four lashes, depending on the severity of the offense. However, a few such as captain Isaac Chauncey awarded one hundred or more lashes.McKee, Christopher, A Gentlemanly and Honorable Profession The Creation of the U.S.Naval Officer Corps, 1794–1815, (Naval Institute Press, Annapolis, Md.,1991), p. 243 In 1815 the United States Navy placed a limit of twelve lashes, a captain of a naval vessel, could award. More severe infractions were to be tried by court martial.McKee, p. 235 As critics of flogging aboard the ships and vessels of the United States Navy became more vocal, the Department of the Navy began in 1846 to require annual reports of discipline including flogging, and limited the maximum number of lashes to 12. These annual reports were required from the captain of each naval vessel. See thumbnail for the 1847 disciplinary report of the . The individual reports were then compiled so the Secretary of the Navy could report to the United States Congress how pervasive flogging had become and to what extent it was utilized.Sharp, John G.M., Flogging at Sea, Discipline and Punishment in the Old Navy http://www.usgwarchives.net/va/portsmouth/shipyard/sharptoc/oldnavydiscipline.html In total for the years 1846–1847, flogging had been administered a reported 5,036 times on sixty naval vessels.Parker, Hershel, Herman Melville A Biography Volume 1, 1819–1851 (Baltimore, The Johns Hopkins University Press 1996) p. 262
At the urging of New Hampshire Senator John P. Hale, the United States Congress banned flogging on all U.S. ships in September 1850, as part of a then-controversial amendment to a naval appropriations bill.Hodak, George. "Congress Bans Maritime Flogging" . ABA Journal. September 1850, p. 72. Retrieved 18 October 2010. Quote: "Provided , That flogging in the navy, and on board vessels of commerce, be, and the same is hereby, abolished from and after the passage of this act." Hale was inspired by Herman Melville's "vivid description of flogging, a brutal staple of 19th century naval discipline" in Melville's "novelized memoir" White Jacket. During Melville's time on the USS United States from 1843 to 1844, the ship log records 163 floggings, including some on his first and second days (18 and 19 August 1843) aboard the frigate at Honolulu, Oahu.Anderson, Charles Roberts, editor, Journal of A Cruise to the Pacific Ocean, 1842–1844, in the Frigate United States With Notes on Herman Melville (Durham, NC: Duke University Press, 1937), p. 8. Melville also included an intense depiction of flogging, and the circumstances surrounding it, in his more famous work, Moby-Dick.
Military flogging was abolished in the United States Army on 5 August 1861.
Flogging was a common disciplinary measure in the Royal Navy that became associated with a seaman's manly disregard for pain." Life at sea in the age of sail ". National Maritime Museum. Generally, officers were not flogged. However, in 1745, a cashiering British officer's sword could be broken over his head, among other indignities inflicted on him.Tomasson, p. 127. Aboard ships, knittles or the cat o' nine tails was used for severe formal punishment, while a "rope's end" or "starter" was used to administer informal, on-the-spot discipline. During the period 1790–1820, flogging in the British Navy on average consisted of 19.5 lashes per man.Underwood, Patrick, et al. "Threat, Deterrence, and Penal Severity: An Analysis of Flogging in the Royal Navy, 1740–1820." Social Science History, vol. 42, no. 3, 2018, pp. 411–439, , Accessed 27 December 2023 Some captains such as Thomas Masterman Hardy imposed even more severe penalties.Knight, Rodger, The Pursuit of Victory The Life and Achievements of Horatio Nelson(Basic Books, New York, 2005), pp. 475–476 Hardy while commanding , 1803–1805, raised punishments from the prior twelve lashes and twenty-four for more serious offenses to a new standard of thirty-six lashes with sixty lashes reserved for more serious infractions, such as theft or second offenses.Sharp, John G.M., Americans on HMS Victory during the Battle of Trafalgar 21 October 1805, http://www.usgwarchives.net/va/portsmouth/shipyard/sharptoc/trafalgar.html
In severe cases a person could be "flogged around the fleet": a significant number of lashes (up to 600) was divided among the ships on a station and the person was taken to all ships to be flogged on each, or—when in harbour—bound in a ship's boat which was then rowed among the ships, with the ships' companies called to attention to observe the punishment.Keith Grint, The Arts of Leadership, 2000, pp. 237–238
In June 1879 a motion to abolish flogging in the Royal Navy was debated in the House of Commons. John O'Connor Power, the member for Mayo, asked the First Lord of the Admiralty to bring the navy cat o' nine tails to the Commons Library so that the members might see what they were voting about. It was the Great "Cat" Contention, "Mr Speaker, since the Government has let the cat out of the bag, there is nothing to be done but to take the bull by the horns." Poet Laureate Ted Hughes celebrates the occasion in his poem, "Wilfred Owen's Photographs": "A witty profound Irishman calls/For a 'cat' into the House, and sits to watch/The gentry fingering its stained tails./Whereupon ...Quietly, unopposed,/The motion was passed."Hughes, Ted, "Wilfred Owen's Photographs", Lupercal, 1960. See also Stanford, Jane, That Irishman: the Life and Times of John O'Connor Power, 2011, pp. 79–80.
In the Napoleonic Wars, the maximum number of lashes that could be inflicted on soldiers in the British Army reached 1,200. This many lashes could permanently disable or kill a man. Charles Oman, historian of the Peninsular War, noted that the maximum sentence was inflicted "nine or ten times by general court-martial during the whole six years of the war" and that 1,000 lashes were administered about 50 times.Oman, p. 239. Other sentences were for 900, 700, 500 and 300 lashes. One soldier was sentenced to 700 lashes for stealing a beehive.Oman, p. 246. Another man was let off after only 175 of 400 lashes, but spent three weeks in the hospital.Oman, p. 254. Later in the war, the more draconian punishments were abandoned and the offenders shipped to New South Wales instead, where more whippings often awaited them. (See Australian penal colonies section.) Oman later wrote:
The 3rd battalion's Royal Anglian Regiment nickname of "The Steelbacks" is taken from one of its former regiments, the 48th (Northamptonshire) Regiment of Foot who earned the nickname for their stoicism when being flogged with the cat o' nine tails ("Not a whimper under the lash"), a routine method of administering punishment in the Army in the 18th and early 19th centuries.
Shortly after the establishment of Northern Ireland the Special Powers Act of 1922 (known as the "Flogging Act") was enacted by the Parliament of Northern Ireland. The Act enabled the government to 'take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order'.McCluskey, Fergal, (2013), The Irish Revolution 1912–23: Tyrone, Four Courts Press, Dublin, p. 127, ISBN 9781846822995 This included flogging for firearms offenses and allowed authorities to prohibit inquests, impose curfews and ban organizations and newspapers. The long serving Home Affairs Minister Dawson Bates (1921–1943) was empowered to make any regulation felt necessary to preserve law and order. Breaking those regulations could bring a sentenced of up to a year in prison with hard labour, and included whipping. Paragraphs 4 and 5 of the Act. This act was in place until 1973, when it was replaced with the Northern Ireland (Emergency Provisions) Act 1973. An imprisoned member of the Irish Republican Army (1922–1969), Frank Morris remembered his 15 "strokes of the cat" in 1942: "The pain was dreadful; you couldn't imagine it. The tail-ends cut my flesh to the bone, but I was determined not to scream and I didn't."
The King's German Legion (KGL), which were German units in British pay, did not flog. In one case, a British soldier on detached duty with the KGL was sentenced to be flogged, but the German commander refused to carry out the punishment. When the British 73rd Foot flogged a man in occupied France in 1814, disgusted French citizens protested against it.Rothenberg, p. 179.
Flagellation took place either with a single whip or, more notoriously, with the cat o' nine tails. Typically, the offender's upper half was bared and he was suspended by the wrists beneath a tripod of wooden beams (known as 'the triangle'). In many cases, the offender's feet barely touched ground, which helped to stretch the skin taut and increase the damage inflicted by the whip. It also centered the offender's weight in his shoulders, further ensuring a painful experience.
With the prisoner thus stripped and bound, either one or two floggers administered the prescribed number of strokes, or "lashes," to the victim's back. During the flogging, a doctor or other medical worker was consulted at regular intervals as to the condition of the prisoner. In many cases, however, the physician merely observed the offender to determine whether he was conscious. If the prisoner passed out, the physician would order a halt until the prisoner was revived, and then the whipping would continue.
Female convicts were also subject to flogging as punishment, both on the convict ships and in the penal colonies. Although they were generally given fewer lashes than males (usually limited to 40 in each flogging), there was no other difference between the manner in which males and females were flogged.
Floggings of both male and female convicts were public, administered before the whole colony's company, assembled especially for the purpose. In addition to the infliction of pain, one of the principal purposes of the flogging was to humiliate the offender in front of his mates and to demonstrate, in a forceful way, that he had been required to submit to authority.
At the conclusion of the whipping, the prisoner's lacerated back was normally rinsed with brine, which served as a crude and painful disinfectant.
Flogging still continued for years after independence. The last person flogged in Australia was William John O'Meally in 1958 in Melbourne's Pentridge Prison.
In the 13th century, a group of Roman Catholics, known as the , took self-mortification to an extreme, and would travel to towns and publicly beat and whip each other while preaching repentance. As these demonstrations by nature were quite morbid and disorderly, they were, during periods of time, suppressed by the authorities. They continued to reemerge at different times up until the 16th century. Flagellation was also practised during the Black Plague as a means to purify oneself of sin and thus prevent contracting the disease. Pope Clement VI is known to have permitted it for this purpose in 1348, but changed course, as he condemned the Flagellants as a cult the following year.
Martin Luther, the Protestant Reformation, regularly practiced self-flagellation as a means of mortification of the flesh before leaving the Roman Catholic Church. Likewise, the Congregationalist writer Sarah Osborn (1714–1796) also practiced self-flagellation in order "to remind her of her continued sin, depravity, and vileness in the eyes of God". It became "quite common" for members of the Tractarian movement (see Oxford Movement, 1830s onwards) within the Anglican Communion to practice self-flagellation using the discipline. St. Thérèse of Lisieux, a late 19th-century French Discalced Carmelite nun considered in Catholicism to be a Doctor of the Church, is an influential example of a saint who questioned prevailing attitudes toward physical penance. Her view was that loving acceptance of the many sufferings of daily life was pleasing to God, and fostered loving relationships with other people, more than taking upon oneself extraneous sufferings through instruments of penance. As a Carmelite nun, Saint Thérèse practiced voluntary corporal mortification.
Some members of strict monastic orders, and some members of the Catholic lay organization Opus Dei, practice mild self-flagellation using the discipline. Pope John Paul II took the discipline regularly.
Certain rituals like the traditional flagellation ritual called Tatbir ( talwar ka matam or sometimes tatbir) using a sword or zanjeer zani or zanjeer matam, involving the use of a zanjeer (a chain with blades) are also performed. These are religious customs that show solidarity with Husayn and his family. People mourn the fact that they were not present at the battle to fight and save Husayn and his family. In some western cities, Shi'a communities have organized blood donation drives with organizations like the Red Cross on Ashura as a positive replacement for self-flagellation rituals like Tatbir and Qame Zani.
There are anecdotal reports of people willingly being bound or whipped, as a prelude to or substitute for sex, during the 14th century.Arne Hoffmann: In Leder gebunden. Der Sadomasochismus in der Weltliteratur, p. 11, Ubooks 2007, (German) Flagellation practiced within an erotic setting has been recorded from at least the 1590s evidenced by a John Davies epigram,Epigram 33: "In Francum" and references to "flogging schools" in Thomas Shadwell's The Virtuoso (1676) and Tim Tell-Troth's Knavery of Astrology (1680).Nomis, Anne O (2013) "Flogging Schools and Their Cullies" in The History & Arts of the Dominatrix, Mary Egan Publishing and Anna Nomis Ltd, 2013. pp. 80–81 Visual evidence such as mezzotints and print media in the 1600s is also identified revealing scenes of flagellation, such as in the late seventeenth-century English mezzotint "The Cully Flaug'd" from the British Museum collection.
John Cleland's novel Fanny Hill, published in 1749, incorporates a flagellation scene between the character's protagonist Fanny Hill and Mr Barville.John Cleland: Fanny Hill: Memoirs of a Woman of Pleasure, Penguin Classics, (1986), pp. 180 ff A large number of flagellation publications followed, including (c. 1761), promoting the names of ladies offering the service in a lecture room with rods and cat o' nine tails. Fashionable Lectures Composed and Delivered with Birch Discipline (c. 1761) British Library Rare Books collection
|
|
