The divine spark is a term used in various different religious traditions.
Gnosticism
In
Gnosticism, the
divine spark is the portion of
God that resides within each human being.
The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light. In the Gnostic Christianity tradition, Christ is seen as a wholly divine being which has taken human form in order to lead humanity back to the Light.
The Cathars of medieval Europe also shared the belief in the divine spark.
Quakers
Quakers, known formally as the
Religious Society of Friends, are generally united by a belief in each human's ability to experience
Inward light. Some Friends understand this as a kind of divine spark, some aspect of the divine that inheres in the human, which they often express as "that of God in every one". For this idea, they often turn to a passage in the journal of
George Fox, the prophetic founder of Quakerism.
However, this idea of the Light as divine spark was introduced, not by Fox, but by Rufus Jones early in the twentieth century, as clarified by Lewis Benson.
Friends often focus on feeling the presence of God. As Isaac Penington wrote in 1670, "It is not enough to hear of Christ, or read of Christ, but this is the thing – to feel him to be my root, my life, and my foundation..."
["Isaac Penington to Thomas Walmsley (1670)". Quaker Heritage Press.] Quakers reject the idea of
, believing in the priesthood of all believers. Some express their concept of God using phrases such as "the inner light", "inward light of Christ", or "Holy Spirit". Quakers first gathered around George Fox in the mid–17th century and belong to a historically Protestant Christian set of denominations.
See also
