Apabhraṃśa (, , Prakrit: अवहंस ) is a term used by vaiyākaraṇāḥ (native grammarians) since Patanjali to refer to languages spoken in North India before the rise of the modern languages. In Indology, it is used as an umbrella term for the dialects forming the transition between the late Middle and the early Modern Indo-Aryan languages, spanning the period between the 6th and 13th centuries CE. However, these dialects are conventionally included in the Middle Indo-Aryan period. in Sanskrit literally means "corrupt" or "non-grammatical language", that which deviates from the norm of Sanskrit grammar.
Apabhraṃśa literature is a valuable source for the history of North India for the period spanning the 12th to 16th centuries.Apabhramsha Sahitya, Devendra Kumar Jain, Mahavir Jain Vidyalay Suvarna Mahotsav Granth, 2003.
A significant amount of Apabhraṃśa literature has been found in Jainism libraries. While Amir Khusrow and Kabir were writing in a language quite similar to modern Urdu and Hindi, many poets, especially in regions that were still ruled by , continued to write in Apabhraṃśa. These authors include Saraha, Tilopa and Kanha of Kamarupa; Devasena of Dhar (9th century CE); Pushpadanta of Manyakheta (9th century CE); Dhanapal; Muni Ramsimha; Hemachandra of Patan; and Raidhu of Gwalior (15th century CE).
An early example of the use of Apabhraṃśa is the Vikramorvashiyam of Kālidāsa, when Pururavas asks the animals in the forest about his beloved who had disappeared. Compositions in Apabhramsha continued until the 18th century, when Bhagavatidasa wrote Migankaleha Chariu.
The first known example of an Apabhraṃśa work by a Muslim is the Sandeśarāsaka of Abdur Rahman of Multan, possibly written around 1000 CE.
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