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The Zengid or Zangid dynasty, also referred to as the Atabegate of Mosul, Aleppo and Damascus (: أتابكة الموصل وحلب ودمشق), or the Zengid State (Old Anatolian Turkish: , : Zengî Devleti; ) was initially an of the created in 1127. It formed a Turkoman dynasty of Muslim faith, which ruled parts of the and Upper Mesopotamia, and eventually seized control of Egypt in 1169. In 1174, the Zengid state extended from Tripoli to and from to . Imad ad-Din Zengi was the first ruler of the dynasty.

The Zengid Atabegate became famous in the Islamic world for its successes against the , and for being the Atabegate from which originated. Following the demise of the Seljuk dynasty in 1194, the Zengids persisted for several decades as one of the "Seljuk successor-states" until 1250.


History
In 1127, following the murder of Aqsunqur al-Bursuqi, of , the Seljuk Empire decided to name Zengi, son of Aq Sunqur al-Hajib, Governor of , as the new Seljuk atabeg of Mosul. Before this nomination, Zengi had been a successful Seljuk general in , where he had become , or Governor for the whole region.

Zengi quickly became the chief Turkic potentate in Northern Syria and Iraq, taking from the squabbling in 1128 and capturing the County of Edessa from the Crusaders after the siege of Edessa in 1144. This latter feat made Zengi a hero in the Muslim world, but he was assassinated by a slave two years later, in 1146. On Zengi's death, his territories were divided, with Mosul and his lands in Iraq going to his eldest son Saif ad-Din Ghazi I, and Aleppo and Edessa falling to his second son, Nur ad-Din, atabeg of Aleppo.


Conflict with the Crusaders
Nur ad-Din proved to be as competent as his father. In 1146 he defeated the Crusaders at the Siege of Edessa. In 1149, he defeated Raymond of Poitiers, Prince of Antioch, at the battle of Inab, and the next year conquered the remnants of the County of Edessa west of the . In 1154, he capped off these successes by his capture of from the Turkic that ruled it.

Now ruling from Damascus, Nur ad-Din's success continued. Another Prince of Antioch, Raynald of Châtillon was captured, and the territories of the Principality of Antioch were greatly reduced.


Conquests
After the defeats of the in and the death of the Seljuk ruler in 1157, the Zengids remained nominally under Seljuk suzerainty, but in practice became essentially independent.

In the 1160s, Nur ad-Din's attention was mostly held by a competition with the King of Jerusalem, Amalric of Jerusalem, for control of the Fatimid Caliphate in Egypt. From 1163 to 1169, , a military commander in the service of the Zengid dynasty, took part in a series of campaigns in Fatimid Egypt, on the pretext to help the Fatimid vizier regain his throne from his rival , and in opposition to the Crusader invasions of Egypt.

(2023). 9780755646753, Bloomsbury Publishing. .
In 1164, Latin Patriarch of Antioch Aimery of Limoges sent a letter to King Louis VII of France, in which he described the events in the Crusader States: "Shirkuh having gotten possession of Damascus, the latter entered Egypt with a great force of Turks, in order to conquer the country."

In 1163, the vizier to the caliph , , had been driven out of Egypt by his rival , a member of the powerful Banu Ruzzaik tribe. He asked for military backing from Nur ad-Din, who complied and, in 1164, sent Shirkuh to aid Shawar in his expedition against Dirgham. Shirkuh's nephew , at age 26, went along with them. After Shawar was successfully reinstated as vizier, he demanded that Shirkuh withdraw his army from Egypt for a sum of 30,000 , but Shirkuh refused, insisting it was Nur ad-Din's will that he remain.

In 1167, the Zengids engaged in a new campaign in Egypt. They sacked , and the Crusader-Egyptian force and Shirkuh's army were to engage in the Battle of al-Babein on the desert border of the , just west of . The Crusader force enjoyed early success against Shirkuh's troops, but the terrain was too steep and sandy for their horses, and commander Hugh of Caesarea was captured while attacking Saladin's unit. The battle ended in a Zengid victory, one of the "most remarkable victories in recorded history", according to . Saladin and Shirkuh moved towards where they were welcomed, given money and arms, and provided a base. Faced by a superior Crusader–Egyptian force attempting to besiege the city, Shirkuh split his army. He and the bulk of his force withdrew from Alexandria, while Saladin was left with the task of guarding the city.

In 1168, the Zengid army was called for a third time in Egypt, as the were besieging . The Crusaders lifted the siege and left. In 1169, Shirkuh lured the vizier into an ambush and killed him after which he seized Egypt in the name of his master Nur ad-Din, becoming the new Fatimid vizier and amir al-juyush with the approval of Caliph , and therefore bringing Egypt under formal Zengid dominion. Shirkuh died the same year and was replaced by his nephew as .Souad, Merah, and Tahraoui Ramdane. 2018. “ INSTITUTIONALIZING EDUCATION AND THE CULTURE OF LEARNING IN MEDIEVAL ISLAM: THE AYYŪBIDS (569/966 AH) (1174/1263 AD) LEARNING PRACTICES IN EGYPT AS A CASE STUDY”. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), January, 245-75. Legitimising the Conquest of Egypt: The Frankish Campaign of 1163 Revisited. Eric Böhme. The Expansion of the Faith. Volume 14. January 1, 2022. Pages 269 - 280.

During the reign of Nur al-Din (1146–1174), Tripoli, and the were added to the state of the Zengids.Gençtürk, Ç. " SELAHADDİN EYYUBİ VE NUREDDİN MAHMUD ARASINDAKİ MÜNASEBETLER". Ankara Uluslararası Sosyal Bilimler Dergisi 1 (2018 ): 51-61 The became vassals of the Zengids.

(2019). 9781474464628, Edinburgh University Press.
Nur ad-Din also took control of Anatolian lands up to Sivas. His state extended from Tripoli to and from Yemen to . EYYÛBÎLER. İçindekiler Tablosu. Prof. Dr. Ramazan ŞEŞEN. Mimar Sinan Üniversitesi.

Shirkuh's nephew was appointed vizier by the last Fatimid caliph and Governor of Egypt, in 1169. Al-Adid died in 1171, and Saladin took advantage of this power vacuum, effectively taking control of the country. Upon seizing power, he switched Egypt's allegiance to the -based Abbasid Caliphate which adhered to Sunni Islam, rather than traditional Fatimid practice.


Loss of Egypt and Syria to Saladin (1175–1176)
In the early summer of 1174, Nur ad-Din was mustering an army, sending summons to Mosul, , and the Jazira in an apparent preparation of an attack against Saladin's Egypt. The Ayyubids held a council upon the revelation of these preparations to discuss the possible threat and Saladin collected his own troops outside Cairo.

On 15 May 1174, Nur ad-Din died after falling ill the previous week and his power was handed to his eleven-year-old son as-Salih Ismail al-Malik. His death left Saladin with political independence and in a letter to as-Salih, he promised to "act as a sword" against his enemies and referred to the death of his father as an "earthquake shock". In the wake of Nur ad-Din's death, Saladin was tempted to annex Syria before it could possibly fall into the hands of a rival, but he feared that attacking a land that formerly belonged to his master —forbidden in the Islamic principles in which he believed— could portray him as hypocritical, thus making him unsuitable for leading the war against the Crusaders.

As-Salih took refuge in in August 1174, which he ruled until 1181, when he died of illness and was replaced by his cousin Imad al-Din Zengi II. , the emir of the city and a captain of Nur ad-Din's veterans assumed guardianship over him. The emir Gumushtigin prepared to unseat all his rivals in Syria and the Jazira, beginning with Damascus. In this emergency, the emir of Damascus appealed to Saif ad-Din of Mosul (a cousin of Gumushtigin) for assistance against Aleppo, but he refused, forcing the Syrians to request the aid of Saladin, who complied. Saladin rode across the desert with 700 picked horsemen, passing through al-Kerak then reaching . According to his own account, he was joined by "emirs, soldiers, and Bedouins—the emotions of their hearts to be seen on their faces." On 23 November, he arrived in Damascus amid general acclamation and rested at his father's old home there, until the gates of the Citadel of Damascus, whose commander Raihan initially refused to surrender, were opened to Saladin four days later, after a brief siege by his brother Tughtakin ibn Ayyub. He installed himself in the castle and received the homage and salutations of the inhabitants.

Leaving his brother Tughtakin ibn Ayyub as Governor of Damascus, Saladin proceeded to reduce other cities that had belonged to Nur ad-Din, but were now practically independent. His army conquered with relative ease, but avoided attacking because of the strength of its citadel. Saladin moved north towards Aleppo, besieging it on 30 December after Gumushtigin refused to abdicate his throne. As-Salih, fearing capture by Saladin, came out of his palace and appealed to the inhabitants not to surrender him and the city to the invading force. One of Saladin's chroniclers claimed "the people came under his spell".

Meanwhile, Saladin's rivals in Syria and Jazira waged a propaganda war against him, claiming he had "forgotten his own condition servant" and showed no gratitude for his old master by besieging his son, rising "in rebellion against his Lord". Soon, Saladin entered Homs and captured its citadel in March 1175, after stubborn resistance from its defenders.


Battle of the Horns of Hama (1175)
Saladin's successes alarmed Saif ad-Din, Zengid ruler of Mosul. As head of the , he regarded Syria and as his family estate and was angered when Saladin attempted to usurp his dynasty's holdings. Saif ad-Din mustered a large army and dispatched it to Aleppo, whose defenders anxiously had awaited them. The combined forces of Mosul and Aleppo marched against Saladin in Hama. Heavily outnumbered, Saladin initially attempted to make terms with the Zengids by abandoning all conquests north of the , but they refused, insisting he return to Egypt. Seeing that confrontation was unavoidable, Saladin prepared for battle, taking up a superior position at the Horns of Hama, hills by the gorge of the . On 13 April 1175, the Zengid troops marched to attack his forces, but soon found themselves surrounded by Saladin's Ayyubid veterans, who crushed them. The battle ended in a decisive victory for Saladin, who pursued the Zengid fugitives to the gates of Aleppo, forcing as-Salih's advisers to recognize Saladin's control of the provinces of Damascus, Homs, and Hama, as well as a number of towns outside Aleppo such as Ma'arat al-Numan.

After his victory against the Zengids, Saladin proclaimed himself king and suppressed the name of as-Salih in Friday prayers and Islamic coinage. From then on, he ordered prayers in all the mosques of Syria and Egypt as the sovereign king and he issued at the Cairo mint gold coins bearing his official title — al-Malik an-Nasir Yusuf Ayyub, ala ghaya "the King Strong to Aid, Joseph son of Job; exalted be the standard." The Abbasid caliph in Baghdad graciously welcomed Saladin's assumption of power and declared him "Sultan of Egypt and Syria". The Battle of Hama did not end the contest for power between the Ayyubids and the Zengids, with the final confrontation occurring in the spring of 1176. Saladin had gathered massive reinforcements from Egypt while Saif ad-Din was levying troops among the minor states of and al-Jazira. When Saladin crossed the Orontes, leaving Hama, the sun was eclipsed. He viewed this as an omen, but he continued his march north. He reached the , roughly from Aleppo, where his forces encountered Saif ad-Din's army. A hand-to-hand fight ensued and the Zengids managed to plough Saladin's left-wing, driving it before him when Saladin himself charged at the head of the Zengid guard. The Zengid forces panicked and most of Saif ad-Din's officers ended up being killed or captured—Saif ad-Din narrowly escaped. The Zengid army's camp, horses, baggage, tents, and stores were seized by the Ayyubids. The Zengid prisoners of war, however, were given gifts and freed. All of the booty from the Ayyubid victory was accorded to the army, Saladin not keeping anything himself.

Saladin continued towards Aleppo, which still closed its gates to him, halting before the city. On the way, his army took Buza'a and then captured . From there, they headed west to besiege the fortress of A'zaz on 15 May. A'zaz capitulated on 21 June 1176, and Saladin then hurried his forces to Aleppo to punish Gumushtigin. His assaults were again resisted, but he managed to secure not only a truce, but a mutual alliance with Aleppo, in which Gumushtigin and as-Salih were allowed to continue their hold on the city, and in return, they recognized Saladin as the sovereign over all of the dominions he conquered. The emirs of and , the Muslim allies of Aleppo, also recognised Saladin as the King of Syria. When the treaty was concluded, the younger sister of as-Salih came to Saladin and requested the return of the Fortress of A'zaz; he complied and escorted her back to the gates of Aleppo with numerous presents.

The Zengis ruler As-Salih Ismail al-Malik continued to rule Aleppo as a vassal of Saladin until 1181, when he died of illness and was replaced by his cousin Imad al-Din Zengi II.


Loss of Jazira to Saladin (1182)
The Zengid ruler Sayf al-Din Ghazi II died in June 1181 and his brother Izz ad-Din inherited the leadership of Mosul. On 4 December, the crown prince of the Zengids, as-Salih, died in Aleppo. Prior to his death, he had his chief officers swear an oath of loyalty to Izz ad-Din, as he was the only Zengid ruler strong enough to oppose Saladin. Izz ad-Din was welcomed in Aleppo, but possessing it and Mosul put too great of a strain on his abilities. He thus, handed Aleppo to his brother Imad ad-Din Zangi, in exchange for . Saladin offered no opposition to these transactions in order to respect the treaty he previously made with the Zengids.

Following the Zengid defeat at Hama, and the continuing lack any unifying figure in the mould of Nur ad-Din, Kukbary (Muzaffar ad-Din Gökböri), the Zengid ruler of , realised that Zengid power was on the wane in Syria and the Jazira and he made the momentous decision to defect to Saladin in 1182. He invited Saladin to occupy the Jazira region, making up northern Mesopotamia. Saladin complied and the truce between him and the Zengids officially ended in September 1182. Prior to his march to Jazira, tensions had grown between the Zengid rulers of the region, primarily concerning their unwillingness to pay deference to Mosul. Before he crossed the , Saladin besieged Aleppo for three days, signaling that the truce was over.

Once Saladin reached Bira, near the river, he was joined by Kukbary and Nur ad-Din of Hisn Kayfa and the combined forces captured the cities of Jazira, one after the other. First, Edessa fell, followed by , then , and . Raqqa was an important crossing point and held by Qutb ad-Din Inal, who had lost Manbij to Saladin in 1176. Upon seeing the large size of Saladin's army, he made little effort to resist and surrendered on the condition that he would retain his property. From Raqqa, Saladin moved to conquer al-Fudain, al-Husain, Maksim, Durain, 'Araban, and Khabur—all of which swore allegiance to him.

Saladin proceeded to take Nusaybin which offered no resistance. A medium-sized town, Nusaybin was not of great importance, but it was located in a strategic position between Mardin and Mosul and within easy reach of . Meanwhile, in Aleppo, the emir of the city Zangi raided Saladin's cities to the north and east, such as Balis, Manbij, Saruj, Buza'a, al-Karzain. He also destroyed his own citadel at A'zaz to prevent it from being used by the Ayyubids if they were to conquer it.


Battle for Mosul (1182–1183)
As Saladin approached Mosul, he faced the issue of taking over a large city and justifying the action. The Zengids of Mosul appealed to , the Abbasid caliph at Baghdad whose vizier favored them. An-Nasir sent Badr al-Badr (a high-ranking religious figure) to mediate between the two sides. Saladin arrived at the city on 10 November 1182. Izz ad-Din would not accept his terms because he considered them disingenuous and extensive, and Saladin immediately laid siege to the heavily fortified city.

After several minor skirmishes and a stalemate in the siege that was initiated by the caliph, Saladin intended to find a way to withdraw without damage to his reputation while still keeping up some military pressure. He decided to attack , which was held by Izz ad-Din's brother Sharaf ad-Din. It fell after a 15-day siege on 30 December. Saladin's soldiers broke their discipline, plundering the city; Saladin managed to protect the governor and his officers only by sending them to Mosul. After establishing a garrison at Sinjar, he awaited a coalition assembled by Izz ad-Din consisting of his forces, those from Aleppo, Mardin, and . Saladin and his army met the coalition at Harran in February 1183, but on hearing of his approach, the latter sent messengers to Saladin asking for peace. Each force returned to their cities and al-Fadil wrote: "They Izz advanced like men, like women they vanished."

(2025). 9785876743213, Рипол Классик. .

From the point of view of Saladin, in terms of territory, the war against Mosul was going well, but he still failed to achieve his objectives and his army was shrinking; Taqi ad-Din took his men back to Hama, while Nasir ad-Din Muhammad and his forces had left. This encouraged Izz ad-Din and his allies to take the offensive. The previous coalition regrouped at Harzam some 140 km from Harran. In early April, without waiting for Nasir ad-Din, Saladin and Taqi ad-Din commenced their advance against the coalition, marching eastward to Ras al-Ein unhindered. By late April, after three days of "actual fighting", according to Saladin, the Ayyubids had captured . He handed the city to Nur ad-Din Muhammad together with its stores, which consisted of 80,000 candles, a tower full of arrowheads, and 1,040,000 books. In return for a diploma—granting him the city, Nur ad-Din swore allegiance to Saladin, promising to follow him in every expedition in the war against the Crusaders, and repairing the damage done to the city. The fall of Amid, in addition to territory, convinced Il-Ghazi of Mardin to enter the service of Saladin, weakening Izz ad-Din's coalition.

Saladin attempted to gain the Caliph an-Nasir's support against Izz ad-Din by sending him a letter requesting a document that would give him legal justification for taking over Mosul and its territories. Saladin aimed to persuade the caliph claiming that while he conquered Egypt and Yemen under the flag of the Abbasids, the Zengids of Mosul openly supported the Seljuks (rivals of the caliphate) and only came to the Caliph when in need. He also accused Izz ad-Din's forces of disrupting the Muslim "Holy War" against the , stating "they are not content not to fight, but they prevent those who can". Saladin defended his own conduct claiming that he had come to Syria to fight the Crusaders, end the heresy of the Assassins, and stop the wrong-doing of the Muslims. He also promised that if Mosul was given to him, it would lead to the capture of Jerusalem, , Georgia, and the lands of the in the , "until the word of God is supreme and the Abbasid caliphate has wiped the world clean, turning the churches into mosques". Saladin stressed that all this would happen by the will of God, and instead of asking for financial or military support from the Caliph, he would capture and give the Caliph the territories of , , , , and .


Fall of Zengid Aleppo (1183)
Saladin turned his attention from Mosul to Aleppo, sending his brother Taj al-Muluk Buri to capture , 130 km northeast of Aleppo. A siege was set, but the governor of Tell Khalid surrendered upon the arrival of Saladin himself on 17 May before a siege could take place. According to Imad ad-Din, after Tell Khalid, Saladin took a detour northwards to , but he gained possession of it when his army turned towards it, allowing him to quickly move backward another c. 100 km towards Aleppo. On 21 May, he camped outside the city, positioning himself east of the Citadel of Aleppo, while his forces encircled the suburb of Banaqusa to the northeast and to the west. He stationed his men dangerously close to the city, hoping for an early success.

Zangi did not offer long resistance. He was unpopular with his subjects and wished to return to his , the city he governed previously. An exchange was negotiated where Zangi would hand over Aleppo to Saladin in return for the restoration of his control of , , and . Zangi would hold these territories as Saladin's vassals in terms of military service. On 12 June, Aleppo was formally placed in Ayyubid hands. The people of Aleppo had not known about these negotiations and were taken by surprise when Saladin's standard was hoisted over the citadel. Two emirs, including an old friend of Saladin, Izz ad-Din Jurduk, welcomed and pledged their service to him. Saladin replaced the courts with Shafi'i administration, despite a promise that he would not interfere in the religious leadership of the city. Although he was short of money, Saladin also allowed the departing Zangi to take all the stores of the citadel that he could travel with and to sell the remainder—which Saladin purchased himself. In spite of his earlier hesitation to go through with the exchange, he had no doubts about his success, stating that Aleppo was "the key to the lands" and "this city is the eye of Syria and the citadel is its pupil". For Saladin, the capture of the city marked the end of over eight years of waiting since he told Farrukh-Shah that "we have only to do the milking and Aleppo will be ours".


Final decline (1183–1250)
conquered in 1183, ending Zengid rule in Syria. Saladin launched his last offensive against in late 1185, hoping for an easy victory over the presumably demoralized Zengid Emir of Mosul Mas'ud, but failed due to the city's unexpectedly stiff resistance and a serious illness which caused Saladin to withdraw to . Upon Abbasid encouragement, Saladin and Mas'ud negotiated a treaty in March 1186 that left the Zengids in control of Mosul, but under the obligation to supply the Ayyubids with military support when requested.
(2004). 9781139054034, Cambridge University Press.

In 1204, Saladin's brother and successor, the Ayyubid ruler , dispatched an army under the leadership of his own son al-Ashraf of , accompanied by his brother , to relieve the Zengid emir of , Qutb al-Din, from an assault by his cousin Nur ad-Din Arslan Shah I of , the chief Zengid emir. In April 1204 the Ayyubid coalition swiftly defeated Nur ad-Din's forces at , chasing them back to Mosul where they attacked several of the surrounding villages. By September the Ayyubids had established a peace with Nur ad-Din.Humphreys, 1977, p. 128.

In 1207, the Ayyubids under , starting from their base in , captured in , putting an end to the .

(2017). 9781107167568, Cambridge University Press. .

again attempted to annex the Zengid states in 1209, and besieged . The Zengid ruler of Mosul Nur al-Din Arslan Shah I allied with Muzzafar al-Din Kukburi, ruler of , and resisted the Ayyubid offensive. They reached a truce, according to which al-Adid could retain the lands he conquered in Sinjar (thereafter ruled by the "Ayyubids of & ", the sons of al-Adid al-Ashraf and ), and Arslan Shah would recognize Ayyubid suzerainty on his coinage. As Arslan Shah's health was declining, and his sons were still young, he chose his Commander of the Army Badr al-Din Lu'lu' as protector of his sons and promoted him to upon his death in 1211. The son and two grandsons of Arslan Shah continued to rule as children in Northern Iraq as Emirs of Mosul and Sinjar until 1234, when Badr al-Din Lu'lu' formally took over, possibly after assassinating the last Zengid Emir of Mosul Nasir ad-Din Mahmud. He ruled in his own name from 1234 until his death in 1259, accepting Mongol suzerainty after 1243.

(2025). 9789004503557, Brill.

Northern Iraq (al-Jazira region), continued to be under Zengid rule until 1250, with its last Emir Mahmud al-Malik al-Zahir (1241–1250, son of Mu'izz al-Din Mahmud). In 1250, al-Jazira fell under the domination of , the emir of Aleppo, marking the end of Zengid rule.

The next period would be marked by the arrival of the Mongols: in 1262 Mosul was sacked by the Mongols of , following a siege of almost a year, which put an end to the short rule of the sons of Badr al-Din Lu'lu'.


Military
The military of the Zengids, like that of the other , continued the traditions of the . Professional Askar and troops were combined with mercenaries and auxiliary Turcoman & Kurdish tribal elements.
(2025). 9780300245455, Yale University Press. .
(2020). 9780198824541, Oxford University Press. .
The best description of these troops appears in the mid-13th century Warqa wa Gulshah, where numerous weapons are depicted, such as javelins, spears, swords, bows, maces and lassos. The protective equipment can be quite heavy, including helmets and . Bows and arrows were used extensively, and dense volleys could pierce armour or even stop a charge on occasion. Against regular armies, Turcoman harassment techniques were extensively used.

The Zengids in particular played a major military role against Crusaders, led by such major military figures as Imad al-Din Zengi or Nur al-Din Zengi. Nur al-Din's army mainly consisted in Turcoman horse archers and spear-armed horsemen, in addition to professional , and auxiliary cavalry, as well as large infantry elements. They were also skilled in siege warfare. Numbers were not very large, the ruler's askar troops numbering from 1,000 to 3,000, to which were added auxiliary troops numbering from 10,000 to 15,000. The Zengid model was also used by and his successors.


Metalwork
In the 13th century, Mosul had a flourishing industry making luxury brass items that were ornately with silver. Many of these items survive today; in fact, of all medieval Islamic artifacts, Mosul brasswork has the most inscriptions.
(2025). 9780857733436, Bloomsbury Publishing. .
However, the only reference to this industry in contemporary sources is the account of Ibn Sa'id, an Andalusian geographer who traveled through the region around 1250. He wrote that "there are many crafts in the city, especially inlaid brass vessels which are exported (and presented) to rulers". These were expensive items that only the wealthiest could afford, and it wasn't until the early 1200s that Mosul had the demand for large-scale production of them. Mosul was then a wealthy, prosperous capital city, first for the Zengids and then for Badr al-Din Lu'lu'.

The origins of Mosul's inlaid brasswork industry are uncertain. The city had an iron industry in the late 10th century, when recorded that it exported iron and iron goods like buckets, knives and chains. However, no surviving metal objects from Mosul are known before the early 13th century. Inlaid metalworking in the Islamic world was first developed in in the 12th century by silversmiths facing a shortage of silver. By the mid-12th century, in particular had gained a reputation for its high-quality inlaid metalwork. The practice of inlaying "required relatively few tools" and the technique spread westward, perhaps by Khurasani artisans moving to other cities.

By the turn of the 13th century, the silver-inlaid-brass technique had reached Mosul. A pair of engraved brass found in Egypt and possibly made in Mosul are dated by a Syriac inscription to the year 1202, which would make them the earliest known Mosul brasses with a definite date (although they are not inlaid with anything). One extant item may be even older: an inlaid ewer by the master craftsman Ibrahim ibn Mawaliya is of an unknown date, but D.S. Rice estimated that it was made around 1200. Production of inlaid brasswork in Mosul may have already begun before the turn of the century.

The body of Mosul metalwork significantly expands in the 1220s - several signed and dated items are known from this decade, which according to Julian Raby "probably reflects the craft's growing status and production." In the two decades from roughly 1220 to 1240, the Mosul brass industry saw "rapid innovations in technique, decoration, and composition". Artisans were inspired by miniature paintings produced in the Mosul area.

Mosul seems to have become predominant among Muslim centers of metalwork in the early 13th century. Evidence is partial and indirect - relatively few objects which directly state where they were made exist, and in the rest of cases it depends on nisbahs. However, al-Mawsili is by far the most common nisbah; only two others are attested: al-Is'irdi (referring to someone from ) and al-Baghdadi. There are, however, some scientific instruments inlaid with silver that were made in Syria during this period, with the earliest being 1222/3 (619 AH).

Instability after the death of Badr al-Din Lu'lu' in 1259, and especially the Mongol siege and capture of Mosul in July 1262, probably caused a decline in Mosul's metalworking industry. There is a relative lack of known metalwork from the Jazira in the late 1200s; meanwhile, an abundance of metalwork from Syria and Egypt is attested from this same period. This doesn't necessarily mean that production in Mosul ended, though, and some extant objects from this period may have been made in Mosul.


Literature
The area including Syria, and Iraq saw an "explosion of figural art" from the 12th to 13th centuries, particularly in the areas of decorative art and illustrated manuscripts. This occurred despite religious condemnations against the depiction of living creatures, on the grounds that "it implies a likeness to the creative activity of God".

The origins of this new pictorial tradition are uncertain, but Arabic illustrated manuscripts such as the Maqamat al-Hariri shared many characteristics with Christian Syriac illustrated manuscripts, such as Syriac Gospels (British Library, Add. 7170). This synthesis seems to point to a common pictorial tradition that existed since circa 1180 CE in the region, which was highly influenced by .

(1997). 9780870997778, Metropolitan Museum of Art. .

The manuscript Kitâb al-Diryâq (, "The Book of "), or Book of anditodes of pseudo-Galen, is a medieval manuscript allegedly based on the writings of ("pseudo-Galen"). It describes the use of , an ancient medicinal compound initially used as a cure for the bites of poisonous snakes. Two editions are extant, adorned with beautiful miniatures revealing of the social context at the time of their publication. The earliest manuscript was published in 1198–1199 CE in or the Jazira region, and is now in the Bibliothèque Nationale de France (MS. Arabe 2964).

(2025). 9789042923867, Peeters. .

The was created in 1218–1219 in Mosul at the time of the Zengid of Badr al-Din Lu'lu' (40 years old at the time), and has several frontispieces richly illustrated with court scenes.

File:Khalili Collection Islamic Art qur 0497 fol 1b-2a.jpg|A Qur'an in the name of Zengid ruler Qutb ad-Din Muhammad (1197–1219). () File:Kitab al-Dariyaq, folio 24 (royal court detail).jpg| Kitâb al-Diryâq, 1198–1199, folio 24. Royal court detail, ruler in Turkic dress, wearing the hat. File:Kitab al-Diryaq BNF View 11 (detail).jpg|Figures in Turkic dress, with coat, armbands, boots and hat. Kitāb al-Diryāq, , 1198–1199 CE. File:Warrior with the Plant Kestron, De Materia Medica of Dioscorides, Iraq 1224. Harvard Art Museums.jpg|Warrior wearing the , a three-quarters length robe, and boots. De Materia Medica of , Iraq, 1224. Harvard Art Museums.

(2025). 9789004201002, Brill.


Architecture
The Zengids are known for numerous constructions from Syria to northern Iraq. The Citadel of Aleppo was fortified by the Zengids during the . Imad ad-Din Zengi, followed by his son Nur ad-Din (ruled 1147–1174), unified Aleppo and Damascus and held back the Crusaders from their repeated assaults on the cities. In addition to his many works in both Aleppo and Damascus, Nur ad-Din rebuilt the Aleppo city walls and fortified the citadel. Arab sources report that he also made several other improvements, such as a high, brick-walled entrance ramp, a palace, and a racecourse likely covered with grass. Nur ad-Din additionally restored or rebuilt the two mosques and donated an elaborate wooden (prayer niche) to the Mosque of Abraham. Several famous crusaders were imprisoned in the citadel, among them Count of Edessa, Joscelin II, who died there, Raynald of Châtillon, and the King of Jerusalem, Baldwin II, who was held for two years.

The Nur al-Din Madrasa is a funerary in , . It was built in 1167 by Nūr ad-Dīn Zangī, of Syria, who is buried there. The complex includes a , a madrasa, and the of the founder. It was the first such complex to be built in Damascus. The Nur al-Din Bimaristan is a large Muslim medieval ("hospital") in , . It was built and named after the Nur ad-Din Zangi in 1154.

The Great Mosque of al-Nuri, Mosul was also built by Nur ad-Din Zangi in 1172–1173, shortly before his death.

File:Kuppel_Nur_ad-Din_Madrasa.JPG|Domes of the Nur al-Din Madrasa in Damascus File:Bimaristan_of_nur_al-din,_damascus,_syria,_easter_2004_(1524490934).jpg|Front of the Nur al-Din Bimaristan, 1154 File:منارة_الحدباء.jpg|The Great Mosque of al-Nuri before its destruction in 2017 File:Niche from the Great Mosque of al-Nuri in Mosul, Iraq, 12th century CE, Iraq Museum.jpg| from al-Nuri Mosque in Mosul, Iraq, built by Nur al-Din Zengi, Iraq Museum File:Remains_of_the_Tigris_bridge_near_Ayn_Dīwār_viewed_from_downriver_a_few_years_before_the_outbreak_of_the_First_World_War,_at_a_time_when_the_Tigris_was_in_flood_(The_Gertrude_Bell_Archive,_Newcastle_University).jpg|Zengid Ain Diwar Bridge. Built under Qutb al-Din Mawdud, from 1146 to 1163 CE. .


Christianity under the Zengids
Christianity in the Middle East continued to suffer a general decline within a context of Arabization and Islamization, as well as the conflict of the . Still, Syriac Christianity remained active under the Zengids, and even went through a phase of "Syriac Renaissance" in which discriminatory rules against Christians were lifted, especially after the death of the conservative Nur al-Din Zengi in 1174. Several important Christian manuscripts were created in during the late Zengid period, especially under the atabagate of Badr al-Din Lu'lu' (1211–1234), and later during his independent reign (1234–1259). One of them, the , was created at the Mar Mattai Monastery 20 kilometers northeast of the city of Mosul, c.1220 (Vatican Library, Ms. Syr. 559).
(2025). 9781316711774, Cambridge University Press.
This Gospel, with its depiction of many military figures in armour, is considered as a useful reference of the military technologies of classical Islam during the period. Another such gospel is , also created circa 1220 in the Mosul region.

File:Ms. Additional 7170, British Library 156v Christ resurrected (fine).jpg|Miniature of a Syriac gospel from around , c. 1220 (BL Ms. 7170). Badr al-Din Lu'lu' was tolerant of Christian religion.

(2025). 9789042923867, Peeters. .
File:Vatican Library, Ms. Syr. 559 Detail of f.139r, Crucifixion.jpg|Detail of f.139r, Crucifixion. Vatican Library, Ms. Syr. 559. File:Vatican Library, Ms. Syr. 559 Detail of f.18r, Massacre of the Innocents.jpg|Detail of f.18r, Massacre of the Innocents. Vatican Library, Ms. Syr. 559. File:Vatican Library, Ms. Syr. 559 Detail of f.29v, Beheading of John the Baptist.jpg|Detail of f.29v, Beheading of John the Baptist. Vatican Library, Ms. Syr. 559.


Zengid rulers
The Zengids branched out in several regions between Syria and Iraq.
"1. The main line in Mosul and Aleppo:
  • 521/1127 Zangi I b. Qasim al-Dawla Aq Sunqur, 'Imad al-Din
  • 541/1146 Ghazi I b. Zangi I, Sayf al-Din
  • 544/1149 Mawdud b. Zangi I, Qutb al-Din (...)
2. The line in Damascus and then Aleppo
  • 541/1147 Mahmud b. Zangi, Abu ’1-Qasim al-Malik al-'Adil Nur al-Din, in Aleppo and then Damascus (...)
3. The line in Sinjar
  • 566/1171 Zangi II b. Mawdud, 577-9/1181-3 lord of Aleppo also
  • 594/1197 Muhammad b. Zangi II, Qutb al-Din
  • 616/1219 Shahanshah b. Muhammad, 'Imad al-Din
Mahmud b. Muhammad, Jalal al-Din (...)
4. The line in Jazira
  • 576/1180 Sanjar Shah b. Ghazi II b. Mawdud, Mu'izz al-Din
  • 605/1208 Mahmud b. Sanjar Shah, al-Malik al-Mu'azzam Mu'izz al-Din
  • 639-48/1241-50 Mas'ud b. Mahmud, al-Malik al-Zahir
  • 648/1250 Ayyubid domination
5. The line in Shahrazur
  • -630?-1233? Zangi III b. Arslan Shah II, 'Imad al-Din
  • 630-49/1233-51 11 Arslan b. Zangi III, Nur al-Din"


Zengid Atabegs and Emirs of Mosul
  • Zengi, 1127–1146
  • Sayf al-Din Ghazi I, son of Zengi, 1146–1149
  • Qutb al-Din Mawdud, son of Zengi, 1149–1170
  • Sayf al-Din Ghazi II, son of Qutb al-Din Mawdud, 1170–1180
  • Izz al-Din Mas'ud, son of Qutb al-Din Mawdud, 1180–1193
  • Nur al-Din Arslan Shah I, son of Izz al-Din Mas'ud, 1193–1211
  • Izz al-Din Mas'ud II, son of Nur al-Din Arslan Shah I, 1211–1218 (regency by Badr al-Din Lu'lu')
  • Nur al-Din Arslan Shah II, son of Izz al-Din Mas'ud II, 1218–1219 (regency by Badr al-Din Lu'lu')
  • Nasir ad-Din Mahmud, son of Izz al-Din Mas'ud II, 1219–1234 (regency by Badr al-Din Lu'lu')

Mosul was taken over by Badr al-Din Lu'lu', atabeg to Nasir ad-Din Mahmud, whom he murdered in 1234.


Zengid Emirs of Aleppo
  • Zengi, 1128–1146
  • Nur al-Din, son of Zengi, 1146–1174
  • As-Salih Ismail al-Malik, son of Nur al-Din, 1174–1182
  • Imad al-Din Zengi II,1182

Aleppo was conquered by in 1183 and ruled by until 1260.


Zengid Emirs of Damascus
  • Nur al-Din, son of Zengi, 1154–1174
  • As-Salih Ismail al-Malik, son of Nur al-Din, 1174.

Damascus was conquered by in 1174 and ruled by until 1260.


Zengid Emirs of Sinjar
  • Imad al-Din Zengi II, son of Qutb al-Din Mawdud, 1171–1197
  • Qutb ad-Din Muhammad, son of Zengi II, 1197–1219
  • Imad al-Din Shahanshah, son of Qutb ad-Din Muhammad, 1219–1220
  • Jalal al-Din Mahmud (co-ruler), son of Qutb ad-Din Muhammad, 1219–1220
  • Fath al-Din Umar (co-ruler), son of Qutb ad-Din Muhammad, 1219–1220.

Sinjar was taken by the in 1182,

(1984). 9780521317399, Cambridge University Press. .
and ruled by al-Ashraf Musa in 1220, Ayyubid emir of Diyar Bakr. It later came under the control of Badr al-Din Lu'lu', ruler of Mosul beginning in 1234.


Zengid Emirs of al-Jazira (in Northern Iraq)
  • Mu'izz al-Din Sanjar Shah, son of Sayf al-Din Ghazi II, 1180–1208
  • Mu'izz al-Din Mahmud, son of Mu'izz al-Din Sanjar Shah, 1208–1241
  • Mahmud al-Malik al-Zahir, son of Mu'izz al-Din Mahmud, 1241–1250.

In 1250, al-Jazira fell under the domination of , Ayyubid emir of Aleppo.


Zengid Emirs of Shahrazur
Emirs of in :

conquers all lands of and beyond in 1185. Thus the Ayyubids became the rulers of most of .

(2025). 9780521057356, CUP Archive. .


Genealogy of House of Zangi
Zengid Emirate 
Zengid Emirate of Mosul
Zengid Emirate of Aleppo
Zengid Emirate of Damascus
Zengid Emirate of Sinjar
Zengid Emirate of Jazirah


Flag
The flag of (yellow, emblazed with an eagle) was apparently inherited from the Zengids.
(2012). 9780791486108, State University of New York Press. .
The color yellow especially, remained a symbolical color for the rulers of the Ayyubids and the Mamluks.


See also
  • List of Emirs of Mosul
  • List of Sunni Muslim dynasties


Sources

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