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Yaśodharā or Yashodhara, originally known as Bhaddakaccānā (Pāli) or Bhadrakātyāyani (Sanskrit), was the wife of Prince Siddhartha prior to his renunciation to become a śramaṇa (ascetic). She was the mother of Rāhula, and the niece of Mahaprajapati Gautami. Immediate Family of the Buddha. Sections 3. Maha Pajapati Gotami, and 4.Yasodhara. by Radhika Abeysekera. Later, she became a Bhikkhunī and is considered an arhat.
Yaśodharā was wedded to the Shakya prince Siddhartha when they were both 16. At the age of 29, she gave birth to their only child, a boy named Rāhula. On the night of his birth, the prince left the palace; his departure is called the Great Renunciation. Yaśodharā was devastated and overcome with grief. Once prince Siddhartha left his home at night for enlightenment, the next day, everyone was surprised by the absence of the prince. The famous Indian Hindi poet Maithili Sharan Gupt (1886–1964) tried to express the emotions of Yaśodharā in his eponymous poem about her, translated by Gurmeet Kaur:
Oh dear, if he would have told me, Would he still have found me a roadblock? He gave me lot of respect, But did he recognize my existence in true sense? I recognized him, If he had this thought in his heart Oh dear, if he would have told me.
Later, when she realised that he had left, Yaśodharā decided to lead a simple life. Although relatives sent her messages to say that they would maintain her, she did not take up those offers. Several princes sought her hand but she rejected their proposals. Throughout his six-year absence, Princess Yaśodharā followed the news of his actions closely.
When the Buddha visited Kapilavastu after enlightenment, Yaśodharā did not go to see her former husband but asked her son Rāhula to go to the Buddha to seek inheritance. For herself, she thought: "Surely if I have gained any virtue at all the Lord will come to my presence." In order to fulfill her wish, Buddha came into her presence and admired her patience and sacrifice. King Suddhodana told Buddha how his daughter-in-law, Yasodhara, had spent her life in grief, without her husband. Also, there is Naraseeha Gatha, a Buddhist verse which was recited by Princess Yasodhara to Rahula, explaining the noble virtues and physical characteristics of the Buddha after his enlightenment. "Gatha" refers to a poetic verse or hymn, often used in Buddhist scriptures to convey teachings or express devotion.
Some time after her son Rāhula became a monk, Yaśodharā also entered the Order of Monks and Nuns and within time attained the state of an arhat. She was ordained as bhikkhuni with the five hundred women following Mahapajapati Gotami that first established the bhikkhuni order. She died at 78, two years before Buddha's parinirvana (death).
In his book The Great Chronicle of Buddhas, the Burmese monk Mingun Sayadaw wrote about Yaśodharā-Bhadda Kaccana TheriMingun Sayadaw in The Great Chronicles of Buddha, pp.1413-1414. :
In the thirteenth chapter of the Lotus Sutra, Yaśodharā receives a prediction of future buddhahood from Gautama Buddha as does Mahapajapati.)
Several other names are identified as wives of the Buddha in different Buddhist traditions, including Gopā or Gopī, Mṛgajā, and Manodharā; Thomas Rhys Davids offered the interpretation that the Buddha had a single wife who acquired various titles and epithets over the years, eventually leading to the creation of origin stories for multiple wives.PERI, Noël. "LES FEMMES DE ÇĀKYA-MUNI". Bulletin De L'École Française D'Extrême-Orient, vol. 18, no. 2, 1918, pp. 1–37. JSTOR, [7]. Noel Peri was the first scholar to treat the issue at length, examining the Chinese and Tibetan sources as well as the Pali. He observed that early sources (translated before the 5th Century) seemed to consistently identify the Buddha's wife as 'Gopī', and that after a period of inconsistency 'Yaśodhara' emerged as the favored name for texts translated in the latter half of the 5th Century and later.
Scholars say that Yasodhara felt not anger, but sorrow, and a desire to emulate him, to follow him into renunciation:
"On the day of his birth, the Prince left the palace. Yasodharā was devastated and overcome with grief. Hearing that her husband was leading a holy Life, she emulated him by removing her jewellery, wearing a plain yellow robe and eating only one meal a day."
Eastern poetry likewise says Yasodhara was not angry and surprised at his departure; she was merely sorrowful:
"Yasodharā’s grief is not anger at his departure. She has known from the beginning that to be a Buddha was his goal and she has shared his life and his efforts toward that goal in all their past existences in samsāra. She has done so with a full knowledge of what it means. What she cannot understand is that on this one occasion he has gone leaving her behind, alone, and without a word to her."
Yasodharā's attitude to the Great Renunciation
Some non-scholastic publications say that Yasodhara was angry at the Buddha's departure, while others do not. Some studies say her anger was short-lasting: she was sorrowful not resentful.
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