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The Yadava (),Franklin C. Southworth considers the word Yadava to be possibly Dravidian, meaning "herder", as it has no known Indo-European etymology (Southworth, Franklin C. (1995). Reconstructing social context from language: Indo-Aryan and Dravidian prehistory, in George Erdösy (ed.) The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity, Indian Philology and South Asian Studies, Vol. I, Berlin: Walter de Gruyter & Co., , p. 266n. not to be confused with Yadav, were an ancient Indian people who believed to have descended from Yadu, a legendary king of Chandravamsha lineage.
The community was formed of various , being the Satvatas, , Bhoja tribe, Kukuras, Vrishni, Surasena, and Abhira tribe who all worshipped Krishna.While discussing about the Puranic accounts, Hem Chandra Raychaudhuri used the term, Yadava clans for the Andhakas, the Vrishnis and the Kukuras (Raychaudhuri, Hemchandra (1972). Political History of Ancient India, Calcutta: University of Calcutta, p.447fn3). But Ramakrishna Gopal Bhandarkar used the term Yadava for the Satvatas, the Andhakas and the Vrishnis (Bhandarkar, R. G. (1995). Vaisnavism, Saivism and Minor Religious Systems, Delhi: Asian Educational Service, , p. 11). They are listed in ancient Indian literature as the segments of the lineage of Yadu ( Yaduvamsha).Thapar, Romila (1978, reprint 1996). Ancient Indian Social History: Some Interpretations, New Delhi: Orient Longman, , p. 223. Amongst the Yadava clans mentioned in ancient Indian literature, the Haihayas are believed to have descended from Sahasrajit, elder son of YaduPargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p. 87. and all other Yadava clans, which include the Chedis, the Vidarbha kingdom, the Satvatas, the Andhakas, the Kukuras, the Bhojas, the Vrishnis and the Surasenas are believed to have descended from Kroshtu or Kroshta, younger son of Yadu.Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, pp. 102–4.
In the Mahabharata it is mentioned that when the Yadavas abandoned Dvārakā (Dwaraka) and Gujarat after the death of Krishna and retreated northwards under Arjuna's leadership, they were attacked and broken up.
It can be inferred from the vamshanucharita (genealogy) sections of a number of major Puranas that, the Yadavas spread out over the Aravalli Range region, Gujarat, the Narmada River valley, the northern Deccan Plateau and the eastern Ganges valley.Thapar, Romila (1978, reprint 1996). Ancient Indian Social History: Some Interpretations, New Delhi: Orient Longman, , pp. 216–7. The Mahabharata and the Puranas mention that the Yadus or Yadavas, a confederacy comprising numerous clans were the rulers of the Mathura region. and were Pastoral farming. The Mahabharata also refers to the exodus of the Yadavas from Mathura to Dvaraka owing to pressure from the Pauravas rulers of Magadha, and probably also from the Kurus.Raychaudhuri, Hemchandra (1972). Political History of Ancient India, Calcutta: University of Calcutta, pp. 127–8.
At various times there have been a number of communities and royal dynasties of the Indian subcontinent that have claimed descent from the ancient Yadava clans and legendary Yadava personalities, thus describing themselves as the ancient Yadavas.Kosambi, D. D. (1988). The Culture and Civilization of Ancient India in Historical Outline, New Delhi: Vikas Publishing House, , p. 116.
Later, the Haihayas were also known by the name of the most dominant clan amongst them — the Vitihotras. According to the Puranas, Vitihotra was the great-grandson of Arjuna Kartavirya and eldest son of Talajangha. Ripunjaya, the last Vitihotra ruler of Ujjayini was overthrown by his amatya (minister) Pulika, who placed his son, Pradyota on the throne.Raizada, Ajit (1992). Ujjayini (in Hindi), Bhopal: Directorate of Archaeology & Museums, Government of Madhya Pradesh, p.21 The Mahagovindasuttanta of the Dighanikaya mentions about an Avanti king Vessabhu (Vishvabhu) and his capital Mahissati (Mahishmati). Probably he was a Vitihotra ruler.
According to a tradition, found in the Harivamsa (95.5242-8), Satvata was a descendant of the Yadava king Madhu and Satvata's son Bhima was contemporary with Rama. Bhima recovered the city of Mathura from the Ikshvaku dynasty after the death of Rama and his brothers. Andhaka, son of Bhima Satvata was contemporary with Kusha, son of Rama. He succeeded his father to the throne of Mathura.Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, pp. 170–1, 171fn2.
The , the , the Kukuras, the and the are believed to have descended from Satvata,Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, pp. 105–107. a descendant of Kroshtu. These clans were also known as the Satvata clans.
According to the Mahabharata, the allied army of the Andhakas, the Bhojas, the Kukuras and the Vrishnis in the Kurukshetra War was led by Kritavarma, son of Hridika, an Andhaka. But, in the same text, he was also referred as a Bhoja of Mrittikavati.Law, B. C. (1973). Tribes in Ancient India, Bhandarkar Oriental Series No.4, Poona: Bhandarkar Oriental Research Institute, pp. 366–73.
The Nashik Cave Inscription of Gautami Balashri mentions that her son Gautamiputra Satakarni conquered the Kukuras. The Junagadh Rock Inscription of Rudradaman I includes the Kukuras in the list of the peoples conquered by him.
Although, Panini, in his Ashtadhyayi (IV.1.114) includes the Vrishnis in the list of the clans of the Kshatriya gotra, having a sangha (tribal oligarchy) form of government, but in the Drona Parva (141.15) of the Mahabharata, the Vrishnis, like the Andhakas were categorized as the Vratyas (apsotates). In the Shanti Parva (81.25) of the Mahabharata, the Kukuras, the Bhojas, the Andhakas and the Vrishnis are together referred as a sangha, and Vasudeva Krishna as Sanghamukhya (seignor of the sangha) According to the Puranas, Vrishni was one of the four sons of Satvata. Vrishni had three (or four) sons, Anamitra (or Sumitra), Yudhajit and Devamidhusha. Shura was son of Devamidhusha. His son Vasudeva was father of Balarama and Krishna.
According to the Harivamsa (II.4.37-41), the Vrishnis worshipped goddess Ekanamsha, who, elsewhere in the same text (II.2.12), described as daughter of Nandagopa.Bhattacharji, Sukumari (2000). The Indian Theogony: Brahmā, Viṣṇu and Śiva, New Delhi: Penguin, , p. 173. The Mora Well Inscription, found from a village near Mathura and dated to the early decades of the Common era records the installation of the images of the five Vrishni viras (heroes) in a stone shrine by a person, named Tosha. These five Vrishni heroes have been identified with Balarama, Krishna, Pradyumna, Aniruddha and Samba from a passage in the Vayu Purana (97.1-2).
A unique silver coin of the Vrishnis was discovered from Hoshiarpur, Punjab. This coin is presently preserved in the British Museum, London.Lahiri, Bela (1974). Indigenous States of Northern India (Circa 200 B.C. to 320 A.D.), Calcutta: University of Calcutta, pp. 242–3. Later, a number of copper coins, clay seals and sealings issued by the Vrishnis were also discovered from Sunet, near Ludhiana.
Vajra is mentioned as the great-grandson of Krishna in the Vishnu Purana. According to a section of this text (IV.15.34-42), he was the son of Aniruddha and Subhadra. But according or another section (V.32.6-7), he was the son of Aniruddha and Usha, daughter of Bana and granddaughter of Mahabali. Bahu (or Pratibahu) was his son and Sucharu was his grandson. Elsewhere in this text (V.38.34), he was mentioned as installed as king in Mathura instead of Indraprastha.
The narrative of the Yadava fratricidal war is also found in two Jataka tales of the Pali Buddhist canon: the Ghata Jataka and the Samkicca Jataka. According to the Ghata Jataka, Vasudeva, Baladeva and eight other Andhaka-Venhu (probably, a corrupt form of Andhaka-Venhi, Pali language equivalent to Sanskrit Andhaka-Vrishni) brothers seized Dvaravati and killed its king Kamsa. Later, these brothers fought amongst themselves and except Vasudeva and Baladeva everybody died. Vasudeva and Baladeva also died soon after. The Samkicca Jataka mentions that the Andhaka-Venhus killed each other. Kautilya also in his (I.6.10) mentioned about the destruction of Vrishni clan because of their foolhardiness.Rangarajan, L. N. (ed. & tr.) (1992). The Arthashastra, New Delhi: Penguin, , p. 144.
A number of traditions exist regarding the origin of the Shurasenas. According to a tradition, found in the Linga Purana (I.68.19), Shurasenas were descendants of Shurasena, son of Arjuna Kartavirya. According to another tradition found in the Ramayana (VII.62.6) and the Vishnu Purana (IV.4.46), the Shurasenas were descendants of Shurasena, son of Shatrughna, brother of Rama. According to the Devibhagavata Purana (IV.1.2), Shurasena was father of Vasudeva, father of Krishna. Alexander Cunningham in his Ancient Geography of India states that because of Surasena, his grandfather, Krishna and his descendants were known as the Surasenas. Bhasa, in his Balacharita mentions that the mother of Kamsa was a Shurasena ( Shaurasenimata).
Shashabindus
In the Balakanda (70.28) of the Ramayana, the Shashabindus are mentioned along with the Haihayas and the Talajanghas. The Shashabindus or Shashabindavas are believed as the descendants of Shashabindu, a Chakravartin (universal ruler)Pargiter, F.E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p.261. and son of Chitraratha, great-great-grandson of Kroshtu.
Chedis
The Chedis or Chaidyas were an ancient Yadava clan, whose territory was conquered by a Kuru Kingdom king Vasu, who thus obtained his epithet, Chaidyoparichara (the overcomer of the Chaidyas)Pargiter, F.E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p.118. or Uparichara (the overcomer). According to the Puranas, the Chedis were descendants of Chidi, son of Kaishika, grandson of Vidarbha, a descendant of Kroshta.
Vidarbhas
According to the Puranas, the Vidarbhas or Vaidarbhas were descendants of Vidarbha, son of Jyamagha, a descendant of Kroshtu. Most well known Vidarbha king was Bhishmaka, father of and Rukmini. In the Matsya Purana and the Vayu Purana, the Vaidarbhas are described as the inhabitants of Deccan ( Dakshinapatha vasinah).Raychaudhuri, Hemchandra (1972). Political History of Ancient India, Calcutta: University of Calcutta, p.83
Satvatas
According to the Aitareya Brahmana (VIII.14), the Satvatas were a southern people held in subjection by the Bhojas. The Satapatha Brahmana (XIII.5.4.21) mentions that Bharata seized the sacrificial horse of the Satvatas.Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p. 65. Panini, in his Ashtadhyayi mentions the Satvatas also as being of the Kshatriya gotra, having a sangha (tribal oligarchy) form of government but in the Manusmriti (X.23), the Satvatas are placed in the category of the Vratya Vaishyas.
Andhakas
According to the Ashtadhyayi (IV.1.114) of Panini, the Andhakas were of the Kshatriya gotra, having a sangha (tribal oligarchy) form of governmentThapar, Romila (1978, reprint 1996). Ancient Indian Social History: Some Interpretations, New Delhi: Orient Longman, , pp. 303–4. In the Drona Parva (141.15) of the Mahabharata, Andhakas were categorized as the Vratyas (deviators from orthodoxy). According to the Puranas, the Andhakas were the descendants of Bhajamana, son of Andhaka and grandson of Satvata.
Bhojas
According to the Aitareya Brahmana (VIII.14), the Bhojas were a southern people, whose princes held the Satvatas in subjection. The Vishnu Purana (IV.13.1-61) mentions the Bhojas as a branch of the Satvatas. According to this text, Bhojas of Mrittikavati were descendants of Mahabhoja, son of Satvata. However, according to a number of other Puranic texts, the Bhojas were descendants of Babhru, grandson of Satvata. In the Adi Parva of the Mahabharata (85.3533) and in a passage of the Matsya Purana (34.30) the Bhojas are mentioned as the mlecchas. Another passage of the Matsya Purana (44.69) describes them as pious and the performers of the religious rites.
Kukuras
Kautilya in his (XI.1.5), describes the Kukuras as a clan, having sangha (tribal oligarchy) form of government, whose leader uses the title of ().Rangarajan, L. N. (ed. & tr.) (1992). The Arthashastra, New Delhi: Penguin, , p. 822. According to the Bhagavata Purana, the Kukuras occupied the territory around Dwarka. The Vayu Purana mentions that the Yadava ruler Ugrasena belonged to this clan ( Kukurodbhava).Law, B. C. (1973). Tribes in Ancient India, Bhandarkar Oriental Series No.4, Poona: Bhandarkar Oriental Research Institute, p. 389. According to the Puranas, Ahuka, an Kukura, had two sons by a Kasi Kingdom princess, Ugrasena and Devaka. Ugrasena had nine sons and five daughters, Kamsa being the eldest. Devaka had four sons and seven daughters, Devaki was one of them. Kamsa usurped the throne of Mathura after imprisoning Ugrasena. But later he was killed by Krishna, son of Devaki, who re-installed Ugrasena to the throne.
Vrishnis
The Vrishnis are mentioned in a number of Vedic texts, which include the Taittiriya Samhita (III.2.9.3), the Taittiriya Brahmana (III.10.9.15), the Satapatha Brahmana (III.1.1.4) and the Jaiminiya Upanishad Brahmana (I.6.1). The Taittiriya Samhita and the Jaiminiya Upanishad Brahmana mention about a teacher, Gobala belonging to this clan.
Shaineyas
The Shaineyas are believed to have descended from Shini, son of Anamitra, son of Vrishni. In the Mahabharata and the Puranas, the most notable Shaineya was Satyaki, son of Satyaka and grandson of Shini. He was a contemporary of Krishna. According to the Puranas, Asanga and Yugandhara were his son and grandson respectively.
Akrura and the Syamantaka
A number of Puranas mention Akrura, a Vrishni, as the ruler of Dvaraka.Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p. 280. His name is found in the Nirukta (2.2) as the holder of the jewel. In the Puranas, Akrura is mentioned as the son of Shvaphalka, who was great-grandson of Vrishni and Gandini. In the Mahabharata, the Bhagavata Purana and the Brahma Purana, he was mentioned as the keeper of the Syamantaka, the most well-known jewel of the Yadavas. According to the Puranas Akrura had two sons, Devavant and Upadeva.
Fratricidal war and its aftermath
According to the Mausala Parva (7.185-253) of the Mahabharata a few years after the Kurukshetra War, Andhaka-Vrsni Yadava clans of Dvaraka were destroyed due to a fratricidal war. Both Balarama and Krishna died soon after this war. Later, son of Kritavarma became ruler of Mrittikavati and grandson of Yuyudhana became ruler of the territory near the Sarasvati River. The rest of the surviving Yadavas took refuge in Indraprastha. Vajra, great-grandson of Krishna was installed as their king.Pargiter, F. E. (1972) 1922. Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass, p. 284.
Yadava Kinship system
According to a modern historian, Romila Thapar, the kinship system of the Yadavas shows traces of matrilineal structure, which is found from the mention of their cross-cousin marriages. This is particularly prohibited in the Indo Aryan kinship system.Thapar, Romila (1978, reprint 1996). Ancient Indian Social History: Some Interpretations, New Delhi: Orient Longman, , pp. 231, 236. The Vishnu Purana mentions that Krishna married Rukmini, a Vidarbha princess. His son Pradyumna married Rukmavati, daughter of Rukmi, brother of Rukmini. Pradyumna's son Aniruddha married Rochana, granddaughter of Rukmi.
Shurasenas and Krishna
The Buddhist and Jainism texts list 16 powerful states ( shodasha mahajanapada), which flourished in the early 6th century BCE. Shurasena was one of such states mentioned in the Anguttara Nikaya, a Buddhist text. The capital of the Shurasenas was Mathura, which was also known as Madura. Megasthenes (c. 350 – 290 BCE) mentions that the Sourasenoi (Shurasenas), who lived in the Mathura region, worshipped Herakles, by which he may have meant Vasudeva Krishna, the Indian god bearing the closest resemblance to Herakles. The worship of Vasudeva Krishna seems to have originated in the Mathura region.
Religion
Besides chiefdoms and jagirs, the peethams (seats) granted to them by virtue of their religious powers. For instance, there were fourteen seats ( peethams) among the Warangal according to a sanad granted in 1425 (Shaka Samvat), by Sree Pratapa Rudra, Maharaja of Warangal, to Sree Kondiah Guru, as the head of the fourteen seats. Subsequently when Bhagyanagar was founded by Sultan Abdulla of Qutub Shahi in AD 1560 the rights of the were acknowledged and recognized, and the name Golkonda was substituted for Manugal. According to the charter awarded by the Sultan Abdullah of Qutb Shahi dynasty in 1071 Islamic calendar, Kondiah built the fort for the sultan by using his charisma in resolving the mystery of the site, and also discovered for him gold coins buried underground. In return, the sultan gave him the Charter conferring upon Kondiah the rights and privileges due to the head of the fourteen seats, and of twelve classes of and two classes of Kondiah, although a follower of, was the head of the Peethams. Perhaps the at this time were under the influence of although they were incorporated into the category.
See also
Vedic period:
History of India:
Further reading
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