Product Code Database
Zeuxis (; ) (of Heraclea Lucania) was a late 5th-century- early 4th-century BCE Greek artist famed for his ability to create images that appeared highly realistic. None of his works survive, but anecdotes about Zeuxis's art and life have been referenced often in the history and literature of art and in Aesthetics.
Much of the information about Zeuxis comes from Pliny the Elder's Natural History, but his work is also discussed by XenophonXenophon Oec. 10 and Aristotle.Aristotle, Poetics 6.5 One of the most famous stories about Zeuxis centers on an artistic competition with the artist Parrhasius to prove which artist could create a greater illusion of nature. Zeuxis, Timanthes, and Parrhasius were painters of the Ionian School of painting. The Ionian School flourished during the 4th century BCE.
/ref> The "Eros" of the temple of Aphrodite and the "Penelope" were some of his first works. Records cite his notable works as Helen, Zeus Enthroned, and The Infant Hercules Strangling the Serpents. He also painted an assembly of gods, Eros crowned with roses, Alcmene, Menelaus, an athlete, Pan, Marsyas chained, and an old woman. King Archelaus I of Macedon employed Zeuxis to decorate the palace of his new capital Pella with a picture of Pan. The Greek world, 479-323 BCE, By Simon Hornblower, Page 95 Most of his works went to Rome and Byzantium but disappeared during the time of Pausanias.
Zeuxis was an innovative Greek painter. Although his paintings have not survived, historical records state they were known for their realism, small scale, novel subject matter, and independent format. His technique created volumetric illusion by manipulating light and shadow, a change from the usual method of filling in shapes with flat colors. Preferring small-scale panels to murals, Zeuxis also introduced genre subjects (such as still life) into painting. He contributed to the composite method of composition and may have originated an approach to, and thus influenced the concept of the ideal form of the nude, as described by art historian Kenneth Clark. As the story goes, according to Cicero, Zeuxis could not find a woman beautiful enough to pose as Helen of Troy, the most beautiful woman in the world, so he selected the finest features of five different models of the city of Crotone to create a composite image of ideal beauty. (see also: mimesis)
The legend is mentioned in Karel van Mander's Schilder-boeck (1604)Bark, Julianna (2007–2008). "The Spectacular Self: Jean-Etienne Liotard’s Self-Portrait Laughing". and is known by later artists who alluded to the story in their self-portraits, such as Rembrandt's Self-Portrait as Zeuxis Laughing (c. 1662), Aert de Gelder's Self-Portrait as Zeuxis (1685), and possibly Jean-Étienne Liotard's Self-Portrait Laughing (c. 1770).
Of all this there will be nothing in my book, for I have nothing to quote in the margin or to note at the end, and still less do I know what authors I follow in it, to place them at the beginning, as all do, under the letters A, B, C, beginning with Aristotle and ending with Xenophon, or Zoilus, or Zeuxis, though one was a slanderer and the other a painter.
and is mentioned by Mark Twain in The Innocents Abroad:
As we turned and moved again through the temple, I wished that the illustrious men who had sat in it in the remote ages could visit it again and reveal themselves to our curious eyes—Plato, Aristotle, Demosthenes, Socrates, Phocion, Pythagoras, Euclid, Pindar, Xenophon, Herodotus, Praxiteles and Phidias, Zeuxis the painter.
|
|
