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In , Vanaheimr ( for 'home of the 'Byock (2005:158).) is a location associated with the , a group of gods themselves associated with , , and the .

Vanaheimr is attested in the ; compiled in the 13th century from earlier traditional sources, and the and (in form) ; both written in the 13th century by . In the Poetic Edda and the Prose Edda, Vanaheimr is described as the location where the god Njörðr was raised.


Attestations
Vanaheimr is mentioned a single time in the Poetic Edda; in a stanza of the poem Vafþrúðnismál. In Vafþrúðnismál, Gagnráðr (the god in disguise) engages in a game of wits with the jötunn Vafþrúðnir. Gagnráðr asks Vafþrúðnir whence the Van god Njörðr came, for, though he rules over many and hörgrs, Njörðr was not raised among the Æsir. Vafþrúðnir responds that Njörðr was created in Vanaheimr by "wise powers" and references that Njörðr was exchanged as a hostage during the Æsir-Vanir War. In addition, Vafþrúðnir comments that, when the world ends (Ragnarök), Njörðr will return to the "wise Vanir" (Bellows here anglicizes Vanir to Wanes):
translation:
In Vanaheim wise powers him created,
and to the gods a hostage gave.
At the world's dissolution,
he will return to the wise Vanir.Thorpe (1866:16).
Henry Adams Bellows translation:
In the home of the Wanes did the wise ones create him,
And gave him as a pledge to the gods;
At the fall of the world shall he far once more
Home to the Wanes so wise.Bellows (1923:79).

In chapter 23 of the book , the enthroned figure of High says that Njörðr was raised in Vanaheimr, but was later sent as a hostage to the Æsir.Byock (2005:33).

The book records an account of the origins of Norse mythology. In chapter 1, "Van Home or the Home of the Vanir" is described as located around the Don River (which Snorri writes was once called "Tana Fork" or "Vana Fork").Hollander (2007:6). Chapter 4 describes the Æsir-Vanir War, noting that during a hostage exchange, the Æsir sent the god Hœnir to Vanaheim and there he was immediately made chieftain.Hollander (2007:8). In chapter 15, the king Sveigðir is recorded as having married a woman named Vana in "Vanaland", located in . The two produced a child, who they named (meaning "Man from the Land of the Vanir"McKinnell (2005:70)).Hollander (2007:15).


Theories
The existence of receive mention in some Old Norse texts. These worlds are nowhere specifically listed in sequence, but are generally assumed to include Vanaheimr. Henry Adams Bellows considers the other eight to be , Álfheimr, , Jötunheimr, Svartálfaheimr, , Múspellsheimr and .

Hilda Ellis Davidson comments that exactly where Vanaheimr fall among the Nine Worlds isn't clear, since "the chief gods Freyr and Njord with a number of others, are represented along with the Æsir in Asgard, but it seems probable that it was in the ." Davidson notes a connection between the Vanir and "the land-spirits who dwelt in and hills and in water ....Davidson (1993:70).

claims that Snorri "unquestionably" invented the name Vanaheimr as a Vanir counterpart to , but does not mention the Vafþrúðnismál reference.Simek (2007:350).


Notes

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