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Osrušana () or Ustrushana was a former Greater IranC. Edmund Bosworth (2005), "Osrušana", in Encyclopaedia Iranica. Online Accessed November 2010 [1] Quote 1: "The region was little urbanized, and it long preserved its ancient Iranian feudal and patriarchal society". Quote 2: "At the time of the Arab incursions into Transoxania, Osrušana had its own line of Iranian princes, the Afšins (Ebn Ḵordāḏbeh, p. 40), of whom the most famous was the general of the caliph Moʿtaṣem (q.v. 833-42), the Afšin Ḵayḏar or Ḥaydar b. Kāvus (d. 841; see Afšin)", "The region was little urbanized, and it long preserved its ancient Iranian feudal and patriarchal society." in Transoxiana, home to the Principality of Ushrusana, an important pre-Islamic polity of Central Asia. Oshrusana lay to the south of the great, southernmost bend of the Syr Darya and extended roughly from Samarkand to Khujand. The capital city of Oshrusana was Bunjikat. The exact form of the Iranian name Osrušana is not clear from the sources, but the forms given in Hudud al-'alam, indicate an original *Sorušna.
The most famous afshin was Khaydhar ibn Kawus al-Afshin. Knowledge of the ruling family of Ushrusana is derived from the accounts by Muslim historians such as al-Tabari, al-Baladhuri, and Ya'qubi of the final subjugation of that region by the Abbasid Caliphate and the submission of its rulers to Islam.
When the first Muslim invasion of Persia took place under Qutayba ibn Muslim (94-5/712-14), Ushrusana was inhabited by an Iranian peoples population.Kramers, J.H. "Usrūshana". Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007 The first invasion by the Muslims did not result in them controlling the area.
According to the Encyclopedia of Islam:
However, during the reign of the caliph al-Mahdi (775-85) the Afshin of Oshrusana is mentioned among several Iranian and Turkic peoples rulers of Transoxania and the Central Asian steppes who submitted nominally to him.Yaqubi, II, p.479. But it was not until Harun al-Rashid's reign in 794-95 that al-Fadl ibn Yahya of the Barmakids led an expedition into Transoxania and received the submission of the ruling afshin, Karākana,whose name, by inference from Tabari, III, p. 1066, was something like Kharākana; according to Gardīzī led. Habibi, p. 130 who had never previously humbled himself before any other potentate. Further expeditions were sent to Ushrusana by al-Ma'mūn when he was governor in Merv and after he had become caliph. The afshin Kavus, son of the afshin Karākana who had submitted to al-Fadl ibn Yahya, withdrew his allegiance from the Muslims; but shortly after Ma'mun arrived in Baghdad from the East (817-18 or 819-20), a power struggle and dissensions broke out among the ruling family.
Kawus' son afshin Khaydar became a general in the Abbasid army and fought against the Khurramites and their leader, Babak Khorramdin, in Azerbaijan (816-837). In 841, Khaydar was arrested in Samarra on suspicion of plotting against the Abbasids. A single location was used for the crucifixion of Khaydar, Maziyar, and Babak's corpses. After his death, Ustrushana was Islamification; Khaydar had preserved temples from ruin.
There are indications that semi-autonomous Afshins continued to rule over the Ustrushana after control of the region was wrested from the Abbasids by the Saffarids and, soon after, the Samanid Empire.
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