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Urdu (; "Urdu". Random House Webster's Unabridged Dictionary. link=no, ) is an Indo-Aryan language spoken chiefly in . It is the national language and of , where it is also an official language alongside . In , Urdu is an Eighth Schedule language whose status and cultural heritage is recognized by the Constitution of India;

(2022). 9780262034708, MIT Press. .
Quote: "The Eighth Schedule recognizes India's national languages as including the major regional languages as well as others, such as Sanskrit and Urdu, which contribute to India's cultural heritage. ... The original list of fourteen languages in the Eighth Schedule at the time of the adoption of the Constitution in 1949 has now grown to twenty-two."
(2022). 9781137519610, Palgrave Macmillan UK. .
Quote: "As Mahapatra says: “It is generally believed that the significance for the Eighth Schedule lies in providing a list of languages from which Hindi is directed to draw the appropriate forms, style and expressions for its enrichment” ... Being recognized in the Constitution, however, has had significant relevance for a language's status and functions.
it also has an official status in several Indian states. In , Urdu is a registered regional dialect.

The Urdu language has been described as a register of the Hindustani language;

(2011). 9780821443583, Ohio University Press. .
(2022). 9781107149878, Cambridge University Press. .
Urdu and share a common - and -derived vocabulary base, , , and grammar, making them mutually intelligible during .
(2022). 9789811331251, Springer Publishing.
(2012). 9783110888140, Walter de Gruyter. .
While formal Urdu draws literary, political, and technical vocabulary from ,
(2015). 9783110363685, Walter de Gruyter GmbH & Co KG. .
formal Hindi draws these aspects from Sanskrit; consequently, the two languages' mutual intelligibility effectively decreases as the factor of formality increases.

In 1837, the British East India Company chose Urdu as the language to replace Persian across northern India during Company rule; Persian had until this point served as the court language of various Indo-Islamic empires.

(2022). 9781400856107, Princeton University Press. .
Religious, social, and political factors arose during the that advocated a distinction between Urdu and Hindi, leading to the Hindi–Urdu controversy. Urdu became a literary language in the 18th century and two similar standard forms came into existence in and . Since the partition of India in 1947, a third standard has arisen in the Pakistani city of .
(2005). 9781134713196, .
(1989). 9782763771861, Presses Université Laval.
, an older form used in , became a court language of the Deccan sultanates by the 16th century.
(2006). 9781134380701, Routledge. .

According to 2018 estimates by , Urdu is the 10th-most widely spoken language in the world, with 230 million total speakers, including those who speak it as a .

The name Urdu was first used by the poet Ghulam Hamadani Mushafi around 1780 for Hindustani language even though he himself also used Hindavi term in his poetry to define the language. Ordu means army in the . In late 18th century, it was known as Zaban-e-Urdu ay Mualla زبانِ اردو اے معلّی means language of the exalted camp. Earlier it was known as Hindvi, and Hindustani.

Urdu, like , is a form of Hindustani.Dua, Hans R. (1992). Hindi-Urdu is a pluricentric language. In M. G. Clyne (Ed.), Pluricentric languages: Differing norms in different nations. Berlin: Mouton de Gruyter. . Some linguists have suggested that the earliest forms of Urdu evolved from the medieval (6th to 13th century) Apabhraṃśa register of the preceding Shauraseni language, a Middle Indo-Aryan language that is also the ancestor of other modern Indo-Aryan languages.Schmidt, Ruth Laila. "1 Brief history and geography of Urdu 1.1 History and sociocultural position." The Indo-Aryan Languages 3 (2007): 286.Malik, Shahbaz, Shareef Kunjahi, Mir Tanha Yousafi, Sanawar Chadhar, Alam Lohar, Abid Tamimi, Anwar Masood et al. "Census History of Punjabi Speakers in Pakistan."

In the Delhi region of India the native language was , whose earliest form is known as (or Hindavi).
(2021). 9781005940898, Multi Linguis.
(2022). 9788172010065, .
It belongs to the group of the Central Indo-Aryan languages. The contact of Hindu and Muslim cultures during the period of Islamic conquests in the Indian subcontinent (12th to 16th centuries) led to the development of Hindustani as a product of a composite Ganga-Jamuni tehzeeb.
(2022). 9781137026927, Springer. .
(1999). 9780195651126, Oxford University Press.
(1995). 9780792329121, Springer Science & Business Media.
(2022). 9781135797119, Routledge.

In cities such as Delhi, the Indian language Old Hindi began to acquire many Persian loanwords and continued to be called "Hindi" and later, also "Hindustani".

(1997). 9788123721200, National Book Trust, India.
(2022). 9781443862608, Cambridge Scholars Publishing.
(2022). 9789004254893, Brill Academic Publishers.
(2022). 9780199063130, Oxford University Press. .
An early literary tradition of Hindavi was founded by in the late 13th century.
(1980). 9788120706170, Sterling Publishers Pvt. Ltd. .
(2022). 9788179380222, Criterion. .
After the conquest of the , and a subsequent immigration of noble Muslim families into the south, a form of the language flourished in medieval India as a vehicle of poetry, (especially under the ),
(2022). 9789004264489, Brill. .
and is known as , which contains loanwords from and .
(2022). 9780195793758, Oxford University Press.
(1985). 9788123721200, National Book Trust.

From the 13th century until the end of the 18th century the language now known as Urdu was called Hindi, Hindavi, Hindustani, Dehlavi, Lahori, and Lashkari.Malik, Muhammad Kamran, and Syed Mansoor Sarwar. "Named entity recognition system for postpositional languages: urdu as a case study." International Journal of Advanced Computer Science and Applications 7.10 (2016): 141-147. The established as its official language in India, a policy continued by the , which extended over most of northern from the 16th to 18th centuries and cemented Persian influence on Hindustani.

(1993). 9789004097964, Brill Academic Publishers.

According to the Tashih Gharaib-ul-Lughat by Khan-i Arzu, the "Zaban-e Urdu-e Shahi" language had attained special importance in the time of Alamgir".

(1984). 9780195616439, Oxford University Press. .
By the end of the reign of in the early 1700s, the common language around Delhi began to be referred to as Zaban-e-Urdu,
(1992). 9783110128550, Walter de Gruyter. .
a name derived from the word ordu (army) or orda and is said to have arisen as the "language of the camp", or " Zaban-i-Ordu" means " Language of High camps" or natively " Lashkari Zaban" means " Language of Army".
(2009). 9780521519311, Cambridge University Press. .
It is recorded that Aurangzeb spoke in Hindvi, which was most likely Persianized, as there are substantial evidence that Hindvi was written in the Persian script in this period.

During this time period Urdu was referred to as "Moors", which simply meant Muslim, by European writers.

(1993). 9788186062104, Allied Publishers. .
John Ovington wrote in 1689:

The language of the Moors is different from that of the ancient original inhabitants of India but is oblig'd to these Gentiles for its characters. For though the Moors dialect is peculiar to themselves, yet it is destitute of Letters to express it; and therefore, in all their Writings in their Mother Tongue, they borrow their letters from the Heathens, or from the Persians, or other Nations.

In 1715, a complete literary Diwan in Rekhta was written by . The name Urdu was first introduced by the poet Ghulam Hamadani Mushafi around 1780. As a literary language, Urdu took shape in courtly, elite settings.

(2022). 9780521761062, Cambridge Univ Pr. .
While Urdu retained the grammar and core Indo-Aryan vocabulary of the local Indian dialect Khariboli, it adopted the writing system – which was developed as a style of Persian calligraphy.
(1977). 9780521291385, Cambridge University Press.

Other historical names
Throughout the history of the language, Urdu has been referred to by several other names: Hindi, Hindavi, Rekhta, Urdu-e-Muallah, , Moors and .

In 1773, the Swiss French soldier notes that the English liked to use the name "Moors" for Urdu:

(2022). 9780674977556, Harvard University Press. .

I have a deep knowledge je of the common tongue of India, called Moors by the English, and Ourdouzebain'' by the natives of the land.

Several works of Sufi writers like Ashraf Jahangir Semnani used similar names for the Urdu language. Shah Abdul Qadir Raipuri was the first person who translated The Quran into Urdu.

(2022). 9789004177314 .

During Shahjahan's time, the Capital was relocated to Delhi and named and the Bazar of the town was named Urdu e Muallah.

(2022). 9780875864372 .

In the Akbar era the word Rekhta was used to describe Urdu for the first time. It was originally a Persian word that meant "to create a mixture". Khusru was the first person to use the same word for Poetry.

Colonial period
Before the standardization of Urdu into colonial administration, British officers often referred to the language as "" or "Moorish jargon". John Gilchrist was the first in British India to begin a systematic study on Urdu and began to use the term "Hindustani" what the majority of Europeans called "Moors", authoring the book The Strangers's East Indian Guide to the Hindoostanee or Grand Popular Language of India (improperly Called Moors).

Urdu was then promoted in by British policies to counter the previous emphasis on Persian. In colonial India, "ordinary Muslims and Hindus alike spoke the same language in the United Provinces in the nineteenth century, namely Hindustani, whether called by that name or whether called Hindi, Urdu, or one of the regional dialects such as or ."

(2022). 9780415201124, Taylor & Francis.
Elites from Muslim communities, as well as a minority of Hindu elites, such as of Hindu origin, wrote the language in the Perso-Arabic script in courts and government offices, though Hindus continued to employ the Devanagari script in certain literary and religious contexts. in Pollock (2003) Urdu and English replaced Persian as the official languages in northern parts of India in 1837.
(1989). 9788170242475, APH Publishing. .
In colonial Indian Islamic schools, Muslims were taught Persian and Arabic as the languages of Indo-Islamic civilization; the British, in order to promote literacy among Indian Muslims and attract them to attend government schools, started to teach Urdu written in the Perso-Arabic script in these governmental educational institutions and after this time, Urdu began to be seen by Indian Muslims as a symbol of their religious identity. Hindus in northwestern India, under the agitated against the sole use of the Perso-Arabic script and argued that the language should be written in the native script,
(2012). 9783110888140, Walter de Gruyter. .
which triggered a backlash against the use of Hindi written in Devanagari by the Anjuman-e-Islamia of Lahore. Hindi in the Devanagari script and Urdu written in the Perso-Arabic script established a sectarian divide of "Urdu" for Muslims and "Hindi" for Hindus, a divide that was formalized with the partition of colonial India into the Dominion of India and the Dominion of Pakistan after independence (though there are Hindu poets who continue to write in Urdu, including Gopi Chand Narang and ).
(1999). 9780195651126, Oxford University Press.
(2017). 9781469635101, UNC Press Books.

Urdu had been used as a literary medium for colonial Indian writers from the Bombay Presidency, , , and Tamil Nadu as well.
(2022). 9788180695681, Concept Publishing Company. .

In 1973, Urdu was recognized as the sole national language of Pakistan – although English and regional languages were also granted official recognition. Following the 1979 Soviet Invasion of Afghanistan and subsequent arrival of millions of who have lived in Pakistan for many decades, many Afghans, including those who moved back to Afghanistan, have also become fluent in Hindi-Urdu, an occurrence aided by exposure to the Indian media, chiefly Hindi-Urdu films and songs.

There have been attempts to purge Urdu of native and words, and Hindi of Persian loanwords – new vocabulary draws primarily from Persian and Arabic for Urdu and from Sanskrit for Hindi.

(2022). 9781137016560, Springer.
(2014). 9781623565589, A&C Black. .
English has exerted a heavy influence on both as a co-official language. According to Bruce (2021), Urdu has adapted English words since the eighteenth century.Bruce, Gregory Maxwell. "2 The Arabic Element" Https://< /ref> A movement towards the hyper-Persianisation of an Urdu emerged in Pakistan since its independence in 1947 which is "as artificial as" the hyper-Sanskritised Hindi that has emerged in India;
(1990). 9788170261629, Heritage Publishers. .
hyper-Persianisation of Urdu was prompted in part by the increasing Sanskritisation of Hindi.
(1991). 9788179017982, Sahitya Akademi. .
However, the style of Urdu spoken on a day-to-day basis in Pakistan is akin to neutral Hindustani that serves as the lingua franca of the northern Indian subcontinent.
(2022). 9781441137135, Bloomsbury Publishing.

Since at least 1977, some commentators such as journalist have characterized Urdu as a "dying language", though others, such as Indian poet and writer (who is popular in both countries and both language communities, but writes only in Urdu (script) and has difficulties reading Devanagari, so he lets others 'transcribe' his work) have disagreed with this assessment and state that Urdu "is the most alive language and moving ahead with times" in India.

(2022). 9789351940654, Roli Books Private Limited. .
(2022). 9789386057334, Penguin UK. .
This phenomenon pertains to the decrease in relative and absolute numbers of native Urdu speakers as opposed to speakers of other languages; declining (advanced) knowledge of Urdu's Perso-Arabic script, Urdu vocabulary and grammar; the role of translation and transliteration of literature from and into Urdu; the shifting cultural image of Urdu and socio-economic status associated with Urdu speakers (which negatively impacts especially their employment opportunities in both countries), the de jure legal status and de facto political status of Urdu, how much Urdu is used as language of instruction and chosen by students in higher education, and how the maintenance and development of Urdu is financially and institutionally supported by governments and NGOs.

In India, although Urdu is not and never was used exclusively by Muslims (and Hindi never exclusively by Hindus), the ongoing Hindi–Urdu controversy and modern cultural association of each language with the two religions has led to fewer Hindus using Urdu.

(2022). 9780595343942, Cambridge University Press. .
In the 20th century, Indian Muslims initially more or less gradually collectively embraced Urdu (for example, 'post-independence Muslim politics of saw a mobilization around the Urdu language as tool of empowerment for minorities especially coming from weaker socio-economic backgrounds'), but in the early 21st century an increasing percentage of Indian Muslims began switching to Hindi due to socio-economic factors, such as Urdu being abandoned as the language of instruction in much of India, and having limited employment opportunities compared to Hindi, English and regional languages.

The number of Urdu speakers in India fell 1.5% between 2001 and 2011 (then 5.08 million Urdu speakers), especially in the most Urdu-speaking states of (c. 8% to 5%) and Bihar (c. 11.5% to 8.5%), even though the number of Muslims in these two states grew in the same period. Although Urdu is still very prominent in early 21st-century Indian pop culture, ranging from to social media, knowledge of the Urdu script and the publication of books in Urdu have steadily declined, while policies of the Indian government do not actively support the preservation of Urdu in professional and official spaces.

In part because the Pakistani government proclaimed Urdu the national language at Partition, the Indian state and some religious nationalists began to regard Urdu as a 'foreign' language, to be viewed with suspicion. Urdu advocates in India disagree whether it should be allowed to write Urdu in the and () to allow its survival,

(2022). 9789004177314, Brill. .
or whether this will only hasten its demise and that the language can only be preserved if expressed in the Perso-Arabic script.

For Pakistan, Willoughby & Aftab (2020) argued that Urdu originally had the image of a refined elite language of the Enlightenment, progress and emancipation, which contributed to the success of the independence movement. But after the 1947 Partition, when it was chosen as the national language of Pakistan to unite all inhabitants with one linguistic identity, it faced serious competition primarily from Bengali (spoken by 56% of the total population, mostly in until that attained independence in 1971 as ), and after 1971 from English. Both pro-independence elites that formed the leadership of the Muslim League in Pakistan and the Hindu-dominated Congress Party in India had been educated in English during the British colonial period, and continued to operate in English and send their children to English-medium schools as they continued dominate both countries' post-Partition politics. Although the Anglicized elite in Pakistan has made attempts at Urduisation of education with varying degrees of success, no successful attempts were ever made to Urduise politics, the legal system, the army, or the economy, all of which remained solidly Anglophone. Even the regime of general Zia-ul-Haq (1977–1988), who came from a middle-class Urdu-speaking family and initially fervently supported a rapid and complete Urduisation of Pakistani society (earning him the honorary title of the 'Patron of Urdu' in 1981), failed to make significant achievements, and by 1987 had abandoned most of his efforts in favor of pro-English policies. Since the 1960s, the Urdu lobby and eventually the Urdu language itself in Pakistan has been associated with religious Islamism and political national conservatism (and eventually the lower and lower-middle classes, alongside regional languages such as Punjabi, Sindhi, and Balochi), while English has been associated with the internationally oriented secular and progressive left (and eventually the upper and upper-middle classes). Despite these governmental attempts at Urduisation, the position and prestige of English only grew stronger in the meantime.

Demographics and geographic distribution
There are over 100 million native speakers of Urdu in India and Pakistan together: there were 50.8 million Urdu speakers in India (4.34% of the total population) as per the 2011 census; approximately 16 million in Pakistan in 2006. There are several hundred thousand in the United Kingdom, Saudi Arabia, United States, and . However, Hindustani, of which Urdu is one variety, is spoken much more widely, forming the third most commonly spoken language in the world, after and . The (grammar), morphology, and the core vocabulary of Urdu and Hindi are essentially identical – thus linguists usually count them as one single language, while some contend that they are considered as two different languages for socio-political reasons.e.g.

Owing to interaction with other languages, Urdu has become localized wherever it is spoken, including in Pakistan. Urdu in Pakistan has undergone changes and has incorporated and borrowed many words from regional languages, thus allowing speakers of the language in Pakistan to distinguish themselves more easily and giving the language a decidedly Pakistani flavor. Similarly, the Urdu spoken in India can also be distinguished into many dialects such as the Standard Urdu of and , as well as the () of South India. Because of Urdu's similarity to , speakers of the two languages can easily understand one another if both sides refrain from using literary vocabulary.

[[File:Urdu-speakers by Pakistani District - 2017 Census.svg|thumb|right|upright=1.6|
The proportion of people with Urdu as their in each Pakistani District as of the 2017 Pakistan Census
]] Although Urdu is widely spoken and understood throughout all of Pakistan, only 7% of Pakistan's population spoke Urdu as their native language around 1992. Most of the nearly three million Afghan refugees of different ethnic origins (such as , Tajik, , , and ) who stayed in Pakistan for over twenty-five years have also become fluent in Urdu. Muhajirs since 1947 have historically formed the majority population in the city of , however.
(2008). 9780230612471, Springer. .
Many newspapers are published in Urdu in Pakistan, including the , , and .

No region in Pakistan uses Urdu as its mother tongue, though it is spoken as the first language of Muslim migrants (known as Muhajirs) in Pakistan who left India after independence in 1947. Other communities, most notably the of Pakistan, have adopted Urdu as a and identify with both an Urdu speaker as well as identity.

(2012). 9780857721396, Bloomsbury Publishing. .
Urdu was chosen as a symbol of unity for the new state of Pakistan in 1947, because it had already served as a lingua franca among Muslims in north and northwest British India. It is written, spoken and used in all provinces/territories of Pakistan, and together with English as the main languages of instruction, although the people from differing provinces may have different native languages.

Urdu is taught as a compulsory subject up to higher secondary school in both English and Urdu medium school systems, which has produced millions of second-language Urdu speakers among people whose native language is one of the other languages of Pakistan – which in turn has led to the absorption of vocabulary from various regional Pakistani languages,

(2022). 9788180695681, Concept Publishing Company. .
while some Urdu vocabularies has also been assimilated by Pakistan's regional languages.
(2016). 9783110423303, Walter de Gruyter GmbH & Co KG. .
Some who are from a non-Urdu background now can read and write only Urdu. With such a large number of people(s) speaking Urdu, the language has acquired a peculiar Pakistani flavor further distinguishing it from the Urdu spoken by native speakers, resulting in more diversity within the language.

In India, Urdu is spoken in places where there are large Muslim minorities or cities that were bases for Muslim empires in the past. These include parts of , , , , , ( and Konkanis), and cities such as , , , , , , , , , , , , , , Rampur, , , , , , , , , Hyderabad, Aurangabad, , , , , ,Gaya,Madhubani,,Siwan,,,,,,,,, , , , , , and . In a very significant amount among the nearly 800 districts of India, there is a small Urdu-speaking minority at least. In , , there is a plurality of Urdu speakers and near-plurality in Hyderabad district, Telangana (43.35% Telugu speakers and 43.24% Urdu speakers).

Some Indian schools teach Urdu as a first language and have their own syllabi and exams. India's industry frequently employs the use of Urdu – especially in songs.

(2014). 9780199993482, Oxford University Press. .

India has more than 3,000 Urdu publications, including 405 daily Urdu newspapers. Newspapers such as Neshat News Urdu, Sahara Urdu, Daily Salar, Hindustan Express, Daily Pasban, Siasat Daily, The Munsif Daily and Inqilab are published and distributed in Bangalore, Malegaon, Mysore, Hyderabad, and .

Outside South Asia, it is spoken by large numbers of migrant South Asian workers in the major urban centres of the countries. Urdu is also spoken by large numbers of immigrants and their children in the major urban centres of the United Kingdom, the United States, Canada, Germany, New Zealand, Norway, and Australia. Along with , Urdu is among the immigrant languages with the most speakers in .

Cultural identity

Colonial India
Religious and social atmospheres in early nineteenth century India played a significant role in the development of the Urdu register. became the distinct register spoken by those who sought to construct a Hindu identity in the face of colonial rule. As Hindi separated from Hindustani to create a distinct spiritual identity, Urdu was employed to create a definitive Islamic identity for the Muslim population in India. Urdu's use was not confined only to northern India – it had been used as a literary medium for Indian writers from the Bombay Presidency, Bengal, Orissa Province, and Tamil Nadu as well.

As Urdu and Hindi became means of religious and social construction for Muslims and Hindus respectively, each register developed its own script. According to Islamic tradition, , the language spoken by the prophet and uttered in the revelation of the Qur'an, holds spiritual significance and power.

(1992). 9780585088594, State U of New York Press. .
Because Urdu was intentioned as means of unification for Muslims in Northern India and later Pakistan, it adopted a modified Perso-Arabic script.

Urdu continued its role in developing a Muslim identity as the Islamic Republic of Pakistan was established with the intent to construct a homeland for Muslims of South Asia. Several languages and dialects spoken throughout the regions of Pakistan produced an imminent need for a uniting language. Urdu was chosen as a symbol of unity for the new state of Pakistan in 1947, because it had already served as a lingua franca among Muslims in north and northwest British India. Urdu is also seen as a repertory for the cultural and social heritage of Pakistan.Zia, Khaver (1999), "A Survey of Standardisation in Urdu". 4th Symposium on Multilingual Information Processing, (MLIT-4) , , . CICC, Japan

While Urdu and Islam together played important roles in developing the national identity of Pakistan, disputes in the 1950s (particularly those in , where was the dominant language), challenged the idea of Urdu as a national symbol and its practicality as the lingua franca. The significance of Urdu as a national symbol was downplayed by these disputes when English and Bengali were also accepted as official languages in the former East Pakistan (now ).

Official status

Urdu is the sole national, and one of the two official languages of Pakistan (along with English). It is spoken and understood throughout the country, whereas the state-by-state languages (languages spoken throughout various regions) are the provincial languages, although only 7.57% of Pakistanis speak Urdu as their first language. Its official status has meant that Urdu is understood and spoken widely throughout Pakistan as a second or third language. It is used in education, literature, office and court business,In the in Pakistan, despite the proceedings taking place in Urdu, the documents are in English, whereas in the higher courts, i.e. the High Courts and the Supreme Court, both documents and proceedings are in English. although in practice, English is used instead of Urdu in the higher echelons of government. Article 251(1) of the Pakistani Constitution mandates that Urdu be implemented as the sole language of government, though English continues to be the most widely used language at the higher echelons of Pakistani government.

Urdu is also one of the officially recognised languages in India and also has the status of "additional official language" in the Indian states of , , , , , and the national capital territory . Also as one of the five official languages of Jammu and Kashmir. In the former Jammu and Kashmir state, section 145 of the Kashmir Constitution stated: "The official language of the State shall be Urdu but the English language shall unless the Legislature by law otherwise provides, continue to be used for all the official purposes of the State for which it was being used immediately before the commencement of the Constitution."

India established the governmental Bureau for the Promotion of Urdu in 1969, although the Central Hindi Directorate was established earlier in 1960, and the promotion of Hindi is better funded and more advanced,

(2012). 9783110888140, Walter de Gruyter. .
while the status of Urdu has been undermined by the promotion of Hindi.
(2022). 9789004177314, BRILL. .
Private Indian organisations such as the Anjuman-e-Tariqqi Urdu, Deeni Talimi Council and Urdu Mushafiz Dasta promote the use and preservation of Urdu, with the Anjuman successfully launching a campaign that reintroduced Urdu as an official language of Bihar in the 1970s.

Urdu has a few recognised dialects, including , , , and Modern Vernacular Urdu (based on the dialect of the Delhi region). (also known as Dakani, Deccani, Desia, Mirgan) is spoken in region of . It is distinct by its mixture of vocabulary from and , as well as some vocabulary from Arabic, and Chagatai that are not found in the standard dialect of Urdu. Dakhini is widely spoken in all parts of , , and . Urdu is read and written as in other parts of India. A number of daily newspapers and several monthly magazines in Urdu are published in these states.

is a dialect native to the city of in , dating back to the . However, its popularity, even amongst native speakers, has been gradually declining since the Bengali Language Movement in the 20th century. It is not officially recognised by the Government of Bangladesh. The Urdu spoken by Stranded Pakistanis in Bangladesh is different from this dialect.

Code switching
Many bilingual or multi-lingual Urdu speakers, being familiar with both Urdu and English, display (referred to as "") in certain localities and between certain social groups. On 14 August 2015, the Government of Pakistan launched the Ilm Pakistan movement, with a uniform curriculum in Urdish. , Federal Minister of Pakistan, said "Now the government is working on a new curriculum to provide a new medium to the students which will be the combination of both Urdu and English and will name it Urdish."

Comparison with Modern Standard Hindi
Standard Urdu is often compared with . Both Urdu and Hindi, which are considered standard registers of the same language, Hindustani (or Hindi-Urdu), share a core vocabulary and grammar.
(2022). 9781615301492, .

Apart from religious associations, the differences are largely restricted to the standard forms: Standard Urdu is conventionally written in the Nastaliq style of the and relies heavily on Persian and Arabic as a source for technical and literary vocabulary, whereas Standard Hindi is conventionally written in and draws on . However, both share a core vocabulary of native and derived words and a significant amount of and Persian loanwords, with a consensus of linguists considering them to be two standardised forms of the same language and consider the differences to be ; a few classify them separately.The Annual of Urdu studies, number 11, 1996, "Some notes on Hindi and Urdu", pp. 203–208. The two languages are often considered to be a single language (Hindustani or Hindi-Urdu) on a dialect continuum ranging from Persianised to Sanskritised vocabulary. Old Urdu dictionaries also contain most of the Sanskrit words now present in Hindi.

Mutual intelligibility decreases in literary and specialized contexts that rely on academic or technical vocabulary. In a longer conversation, differences in formal vocabulary and pronunciation of some Urdu are noticeable, though many native Hindi speakers also pronounce these phonemes.

(2022). 9783110857634, Walter de Gruyter GmbH & Co KG.
At a phonological level, speakers of both languages are frequently aware of the Perso-Arabic or Sanskrit origins of their word choice, which affects the pronunciation of those words.
(2012). 9783110888140, Walter de Gruyter. .
Urdu speakers will often insert vowels to break up consonant clusters found in words of Sanskritic origin, but will pronounce them correctly in Arabic and Persian loanwords. As a result of religious nationalism since the partition of British India and continued communal tensions, native speakers of both Hindi and Urdu frequently assert that they are distinct languages.

The grammar of Hindi and Urdu is shared,

(2022). 9781000702248, Routledge.
though formal Urdu makes more use of the Persian "-e-" izafat grammatical construct (as in , or ) than does Hindi.

Urdu speakers by country
The following table shows the number of Urdu speakers in some countries.
+ !Country !Population !Urdu as a native language speakers !% !Native speakers or very good speakers as a second language !%
(2013). 9781135193959, Taylor & Francis. .


+ Consonant phonemes of Urdu


  • Marginal and non-universal phonemes are in parentheses.
  • is post-velar.

+Urdu vowels ! colspan="2" rowspan="2"! colspan="2" ! colspan="2" ! colspan="2"


  • Marginal and non-universal vowels are in parentheses.

Syed Ahmed Dehlavi, a 19th-century who compiled the Farhang-e-Asifiya Urdu dictionary, estimated that 75% of Urdu words have their etymological roots in and ,
(2022). 9781859843581, Verso.
(2017). 9781438468075, .
and approximately 99% of Urdu verbs have their roots in Sanskrit and Prakrit. Urdu has borrowed words from Persian and to a lesser extent, through Persian,
(1997). 9780231111522, Columbia University Press.
to the extent of about 25% to 30% of Urdu's vocabulary. A table illustrated by the linguist Afroz Taj of the University of North Carolina at Chapel Hill likewise illustrates the amount of Persian loanwords to native Sanskrit-derived words in literary Urdu as comprising a 1:3 ratio.

The "trend towards Persianisation" started in the 18th century by the Delhi school of Urdu poets, though other writers, such as , wrote in a Sanskritised form of the language.

(2022). 9788172017989, Sahitya Akademi. .
There has been a move towards hyper Persianisation in Pakistan since 1947, which has been adopted by much of the country's writers;
(1990). 9788170261629, Heritage Publishers. .
as such, some Urdu texts can be composed of 70% Perso-Arabic loanwords just as some Persian texts can have 70% Arabic vocabulary.
(1997). 9781575060194, Eisenbrauns. .
Some Pakistani Urdu speakers have incorporated Hindi vocabulary into their speech as a result of exposure to Indian entertainment. In India, Urdu has not diverged from Hindi as much as it has in Pakistan.
(2012). 9783110888140, Walter de Gruyter. .

Most borrowed words in Urdu are nouns and adjectives.

(2007). 9781135797119, Routledge. .
Many of the words of Arabic origin have been adopted through Persian, and have different pronunciations and nuances of meaning and usage than they do in Arabic. There are also a smaller number of borrowings from Portuguese. Some examples for Portuguese words borrowed into Urdu are chabi ("chave": key), girja ("igreja": church), kamra ("cámara": room), qamīz ("camisa": shirt).Paul Teyssier: História da Língua Portuguesa , S. 94. Lisbon 1987

Although the word is derived from the word (army) or orda, from which English is also derived,

(2008). 9780520255609, University of California Press. .
Turkic borrowings in Urdu are minimal and Urdu is also not genetically related to the . Urdu words originating from Chagatai and Arabic were borrowed through Persian and hence are Persianised versions of the original words. For instance, the Arabic ta' marbuta ( ة ) changes to he (  ) or te (  ).John R. Perry, "Lexical Areas and Semantic Fields of Arabic" in Éva Ágnes Csató, Eva Agnes Csato, Bo Isaksson, Carina Jahani, Linguistic convergence and areal diffusion: case studies from Iranian, Semitic and Turkic, Routledge, 2005. pg 97: "It is generally understood that the bulk of the Arabic vocabulary in the central, contiguous Iranian, Turkic and Indic languages was originally borrowed into literary Persian between the ninth and thirteenth centuries"An example can be seen in the word "need" in Urdu. Urdu uses the version ضرورت rather than the original Arabic ضرورة. See: John T. Platts "A dictionary of Urdu, classical Hindi, and English" (1884) Page 749. Urdu and Hindi use Persian pronunciation in their loanwords, rather than that of Arabic– for instance rather than pronouncing ض as the "ḍ", the original sound in , Urdu uses the Persian pronunciation "z". See: John T. Platts "A dictionary of Urdu, classical Hindi, and English" (1884) Page 748 Nevertheless, contrary to popular belief, Urdu did not borrow from the , but from Chagatai, a from Central Asia. Urdu and Turkish both borrowed from Arabic and Persian, hence the similarity in pronunciation of many Urdu and Turkish words.

Urdu in its less formalized register has been referred to as a (, ), meaning "rough mixture". The more formal register of Urdu is sometimes referred to as ( ), the "Language of the Exalted Camp", referring to the Imperial armyColin P. Masica, The Indo-Aryan languages. Cambridge Language Surveys (Cambridge: Cambridge University Press, 1993). 466, or in approximate local translation Lashkari Zabān ( )Khan, Sajjad, Waqas Anwar, Usama Bajwa, and Xuan Wang. "Template Based Affix Stemmer for a Morphologically Rich Language." International Arab Journal of Information Technology (IAJIT) 12, no. 2 (2015). or simply just Lashkari.
(2022). 9788180695681, Concept Publishing Company. .
The of the word used in Urdu, for the most part, decides how polite or refined one's speech is. For example, Urdu speakers would distinguish between pānī and āb, both meaning "water": the former is used colloquially and has older origins, whereas the latter is used formally and poetically, being of origin.

If a word is of Persian or Arabic origin, the level of speech is considered to be more formal and grander. Similarly, if Persian or Arabic grammar constructs, such as the , are used in Urdu, the level of speech is also considered more formal and grander. If a word is inherited from , the level of speech is considered more colloquial and personal.

Writing system
Urdu is written right-to left in an extension of the , which is itself an extension of the . Urdu is associated with the Nastaʿlīq style of Persian calligraphy, whereas Arabic is generally written in the Naskh or Ruq'ah styles. Nasta’liq is notoriously difficult to typeset, so Urdu newspapers were hand-written by masters of calligraphy, known as kātib or khush-nawīs, until the late 1980s. One handwritten Urdu newspaper, , is still published daily in . India: The Last Handwritten Newspaper in the World · Global Voices . (26 March 2012). Retrieved on 12 July 2013.

A highly Persianised and technical form of Urdu was the lingua franca of the law courts of the British administration in Bengal and the North-West Provinces & Oudh. Until the late 19th century, all proceedings and court transactions in this register of Urdu were written officially in the Persian script. In 1880, , the Lieutenant-Governor of Bengal in colonial India abolished the use of the Persian alphabet in the law courts of Bengal and ordered the exclusive use of , a popular script used for both Urdu and Hindi; in the , the court language was Urdu written in the Kaithi script.

(1999). 9780195651126, Oxford University Press.
Kaithi's association with Urdu and Hindi was ultimately eliminated by the political contest between these languages and their scripts, in which the Persian script was definitively linked to Urdu. More recently in India, Urdu speakers have adopted for publishing Urdu periodicals and have innovated new strategies to mark Urdu in Devanagari as distinct from Hindi in Devanagari. Such publishers have introduced new orthographic features into Devanagari for the purpose of representing the Perso-Arabic etymology of Urdu words. One example is the use of अ (Devanagari a) with vowel signs to mimic contexts of ( ), in violation of Hindi orthographic rules. For Urdu publishers, the use of Devanagari gives them a greater audience, whereas the orthographic changes help them preserve a distinct identity of Urdu.

Some poets from , namely Qazi Nazrul Islam, have historically used the to write Urdu poetry like Prem Nagar Ka Thikana Karle and Mera Beti Ki Khela, as well as bilingual Bengali-Urdu poems like Alga Koro Go Khõpar Bãdhon, Juboker Chholona and Mera Dil Betab Kiya. is a colloquial non-standard dialect of Urdu which was typically not written. However, organisations seeking to preserve the dialect have begun transcribing the dialect in the .

See also


  • (2022). 902723812X, John Benjamins Publishing. . 902723812X
  • (1991). 9780521299442, Cambridge University Press. .
  • (1999). 9780521637510, Cambridge University Press.

Further reading
  • the University of Michigan
  • the University of Michigan
  • Oxford University
  • Oxford University
  • the New York Public Library
  • Oxford University
  • Alam, Muzaffar. 1998. "The Pursuit of Persian: Language in Mughal Politics." In Modern Asian Studies, vol. 32, no. 2. (May 1998), pp. 317–349.
  • Asher, R. E. (Ed.). 1994. The Encyclopedia of language and linguistics. Oxford: Pergamon Press. .
  • Azad, Muhammad Husain. 2001 1907. Aab-e hayat (Lahore: Naval Kishor Gais Printing Works) 1907 in; (Delhi: Oxford University Press) 2001. In
  • Azim, Anwar. 1975. Urdu a victim of cultural genocide. In Z. Imam (Ed.), Muslims in India (p. 259).
  • Bhatia, Tej K. 1996. Colloquial Hindi: The Complete Course for Beginners. London, UK & New York, NY: Routledge. (Book), 0415110882 (Cassettes), 0415110890 (Book & Cassette Course)
  • Bhatia, Tej K. and Koul Ashok. 2000. "Colloquial Urdu: The Complete Course for Beginners." London: Routledge. (Book); (cassette); (book and casseettes course)
  • Chatterji, Suniti K. 1960. Indo-Aryan and Hindi (rev. 2nd ed.). Calcutta: Firma K.L. Mukhopadhyay.
  • Dua, Hans R. 1992. "Hindi-Urdu as a pluricentric language". In M. G. Clyne (Ed.), Pluricentric languages: Differing norms in different nations. Berlin: Mouton de Gruyter. .
  • Dua, Hans R. 1994a. Hindustani. In Asher, 1994; pp. 1554.
  • Dua, Hans R. 1994b. Urdu. In Asher, 1994; pp. 4863–4864.
  • Durrani, Attash, Dr. 2008. Pakistani Urdu.Islamabad: National Language Authority, Pakistan.
  • Hassan, Nazir and Omkar N. Koul 1980. Urdu Phonetic Reader. Mysore: Central Institute of Indian Languages.
  • Kelkar, A. R. 1968. Studies in Hindi-Urdu: Introduction and word phonology. Poona: Deccan College.
  • Khan, M. H. 1969. Urdu. In T. A. Sebeok (Ed.), Current trends in linguistics (Vol. 5). The Hague: Mouton.
  • Ohala, M. 1972. Topics in Hindi-Urdu phonology. (PhD dissertation, University of California, Los Angeles).
  • "A Desertful of Roses", a site about Ghalib's Urdu ghazals by Dr. Frances W. Pritchett, Professor of Modern Indic Languages at Columbia University, New York, NY, USA.
  • The Comparative study of Urdu and Khowar. Badshah Munir Bukhari National Language Authority Pakistan 2003.
  • Rai, Amrit. 1984. A house divided: The origin and development of Hindi-Hindustani. Delhi: Oxford University Press. .
  • Snell, Rupert Teach yourself Hindi: A complete guide for beginners. Lincolnwood, IL: NTC
  • Ramkrishna Mukherjee (2018). Understanding Social Dynamics in South Asia: Essays in Memory of Ramkrishna Mukherjee. Springer. pp. 221–. .
  • Economic and Political Weekly. Sameeksha Trust. 1996.

External links

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