[ "Urdu" . Random House Webster's Unabridged Dictionary.] ALA-LC: ) (also known as Lashkari, locally written لشکری)—or, more precisely, Modern Standard Urdu—is a Persianised standard register of the Hindustani language. [Rao, Chaitra, et al. "Orthographic characteristics speed Hindi word naming but slow Urdu naming: evidence from Hindi/Urdu biliterates." Reading and Writing 24.6 (2011): 679–695.] It is the official and lingua franca of Pakistan. In India, it is one of the 22 official languages recognized in the Constitution of India, having official status in the six states of Jammu and Kashmir, Telangana, Uttar Pradesh, Bihar, Jharkhand and West Bengal, as well as the national capital territory of Delhi. It is a registered regional language of Nepal.
Apart from specialized vocabulary, spoken Urdu is mutually intelligible with Standard Hindi, another recognized register of Hindustani. The Urdu variant of Hindustani received recognition and patronage under British Raj when the United Kingdom replaced the local official languages with English and Hindustani written in Nastaʿlīq script, as the official language in North India and Northwestern India.
[Mohanty, Panchanan. "British language policy in 19th century India and the Oriya language movement." Language Policy 1.1 (2002): 53–73.] Religious, social, and political factors pushed for a distinction between Urdu and Hindi in India, leading to the Hindi–Urdu controversy.
According to Nationalencyklopedin's 2010 estimates, Urdu is the 21st most spoken first language in the world, with approximately 66 million speakers.
[Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin. Asterisks mark the 2010 estimates for the top dozen languages.] According to Ethnologue's 2017 estimates, Urdu, along with Hindi and the languages of the Hindi Belt (as Hindustani), is the 3rd most spoken language in the world, with approximately 329.1 million native speakers, and 697.4 million total speakers.
Urdu, like Hindi
, is a form of Hindustani.
It evolved from the medieval (6th to 13th century) Apabhraṃśa register of the preceding Shauraseni language, a Middle Indo-Aryan language that is also the ancestor of other modern Indo-Aryan languages. Around 75% of Urdu words have their etymological roots in Sanskrit
and approximately 99% of Urdu verbs have their roots in Sanskrit and Prakrit.
Because Persian-speaking sultans ruled the Indian subcontinent for a number of centuries,
Urdu was influenced by Persian language
and to a lesser extent, Arabic
, which have contributed to about 25% of Urdu's vocabulary.
[ Hamari History, Hamari Boli] [Dua, Hans R. (1992). Hindi-Urdu as a pluricentric language. In M. G. Clyne (Ed.), Pluricentric languages: Differing norms in different nations. Berlin: Mouton de Gruyter. .] [Salimuddin S et al. (2013). "Oxford Urdu-English Dictionary ". Pakistan: Oxford University Press. (Introduction Chapter)]
Although the word is derived from the Turkic languages word
(army) or orda, from which English is also derived,
Turkic borrowings in Urdu are minimal and Urdu is also not genetically related to the Turkic languages. Urdu words originating from Chagatai and Arabic were borrowed through Persian and hence are Persianized versions of the original words. For instance, the Arabic ta' marbuta ( ة ) changes to he ( ) or te ( ). [John R. Perry, "Lexical Areas and Semantic Fields of Arabic" in Éva Ágnes Csató, Eva Agnes Csato, Bo Isaksson, Carina Jahani, Linguistic convergence and areal diffusion: case studies from Iranian, Semitic and Turkic, Routledge, 2005. pg 97: "It is generally understood that the bulk of the Arabic vocabulary in the central, contiguous Iranian, Turkic and Indic languages was originally borrowed into literary Persian between the ninth and thirteenth centuries"] [An example can be seen in the word "need" in Urdu. Urdu uses the Persian language version ضرورت rather than the original Arabic ضرورة. See: John T. Platts "A dictionary of Urdu, classical Hindi, and English" (1884) Page 749. Urdu also use Persian pronunciation – for instance rather than pronouncing ض as "ḍ" an ]
, the original sound in Arabic phonology
, Urdu uses the Persian pronunciation "z". See: John T. Platts "A dictionary of Urdu, classical Hindi, and English" (1884) Page 748
Nevertheless, contrary to popular belief, Urdu did not borrow from the Turkish language
, but from Chagatai, a Turkic language
from Central Asia. Urdu and Turkish borrowed from Arabic and Persian, hence the similarity in pronunciation of many Urdu and Turkish words.
[Maldonado Garcia, Maria Isabel (2014) " Common Vocabulary in Urdu and Turkish Languages. A Case of Historical Onomasiology " Journal of Pakistan Vision. Volume 15.1. Access-date 20 March 2016]
Arabic influence in the region began with the late first-millennium Muslim conquests of the Indian subcontinent. The Persian language was introduced into the subcontinent a few centuries later by various Persianized Central Asian Turkic peoples and Afghan dynasties including that of Mahmud of Ghazni.
[Sigfried J. de Laet. History of Humanity: From the seventh to the sixteenth century UNESCO, 1994. p 734] The Turko-Afghan Delhi Sultanate established Persian as its official language, a policy continued by the Mughal Empire, which extended over most of northern South Asia from the 16th to 18th centuries and cemented Persian language influence on the developing Hindustani.
The name Urdu was first used by the poet Ghulam Hamadani Mushafi around 1780.
From the 13th century until the end of the 18th century Urdu was commonly known as Hindi. The language was also known by various other names such as Hindavi and Dehlavi. Hindustani in Persian script was used by Muslims and Hindus, but was current chiefly in Muslim-influenced society. [
] The communal nature of the language lasted until it replaced Persian as the official language in 1837 and was made co-official, along with English. Hindustani was promoted in British India by British policies to counter the previous emphasis on Persian.
in Pollock (2003)
This triggered a Hindu backlash in northwestern India, which argued that the language should be written in the native [[Devanagari]] script. This literary standard called "Hindi" replaced Urdu as the official language of [[Bihar]] in 1881, establishing a sectarian divide of "Urdu" for Muslims and "Hindi" for Hindus, a divide that was formalized with the division of India and Pakistan after independence (though there are Hindu poets who continue to write in Urdu to this day, with post-independence examples including Gopi Chand Narang and [[Gulzar]]).
There have been attempts to "purify" Urdu and Hindi, by purging Urdu of Sanskrit words, and Hindi of Persian loanwords, and new vocabulary draws primarily from Persian and Arabic for Urdu and from Sanskrit for Hindi. English has exerted a heavy influence on both as a co-official language.
Speakers and geographic distribution
There are over 100 million native speakers of Urdu in India (more than 80% of it) and Pakistan together: there were 52 million and 80.5 million Urdu speakers in India (some 5% and 6.5% of the total population of India) as per the 2001 and 2011 censuses respectively;
approximately 10 million in Pakistan or 7.57% as per the 1998 census and 16 million in 2006 estimates;
and several hundred thousand in the United Kingdom
, Saudi Arabia
, United States
, and Bangladesh
(where it is called "Bihari").
However, a knowledge of Urdu allows one to speak with far more people than that, because Hindustani, of which Urdu is one variety, is the third most commonly spoken language in the world, after Mandarin Chinese
and English language
Because of the difficulty in distinguishing between Urdu and Hindi speakers in India and Pakistan, as well as estimating the number of people for whom Urdu is a second language, the estimated number of speakers is uncertain and controversial.
Owing to interaction with other languages, Urdu has become localized wherever it is spoken, including in Pakistan. Urdu in Pakistan has undergone changes and has incorporated and borrowed many words from regional languages, thus allowing speakers of the language in Pakistan to distinguish themselves more easily and giving the language a decidedly Pakistani flavour. Similarly, the Urdu spoken in India can also be distinguished into many dialects like Dakhni (Deccan Plateau) of South India, and Khariboli of the Punjab region. Because of Urdu's similarity to Hindi, speakers of the two languages can easily understand one another if both sides refrain from using specialized vocabulary. The syntax (grammar), morphology, and the core vocabulary are essentially identical. Thus linguists usually count them as one single language and contend that they are considered as two different languages for socio-political reasons.
In Pakistan, Urdu is mostly learned as a second or a third language as nearly 93% of Pakistan's population has a native language other than Urdu. Despite this, Urdu was chosen as a token of unity and as a lingua franca so as not to give any native Pakistani language preference over the other. Urdu is therefore spoken and understood by the vast majority in some form or another, including a majority of urban dwellers in such cities as Karachi, Lahore, Okara District, Sialkot, Rawalpindi, Islamabad, Multan, Faisalabad, Hyderabad, Peshawar, Quetta, Jhang, Sargodha and Skardu. It is written, spoken and used in all provinces/territories of Pakistan although the people from differing provinces may have different indigenous languages, as from the fact that it is the "base language" of the country. For this reason, it is also taught as a compulsory subject up to higher secondary school in both English and Urdu medium school systems. This has produced millions of Urdu speakers from people whose native language is one of the other languages of Pakistan, who can read and write only Urdu. It is absorbing many words from the regional languages of Pakistan. This variation of Urdu is sometimes referred to as Pakistani Urdu.
Although most of the population is conversant in Urdu, it is the first language of only an estimated 7% of the population who are mainly Muslim immigrants (known as Muhajir in Pakistan) from different parts of South Asia. The regional languages are also being influenced by Urdu vocabulary. There are millions of Pakistanis whose native language is not Urdu, but because they have studied in Urdu medium schools, they can read and write Urdu along with their native language. Most of the nearly five million Afghan refugees of different ethnic origins (such as Pashtun people, Tajik, Uzbeks, Hazara people, and Turkmen people) who stayed in Pakistan for over twenty-five years have also become fluent in Urdu. With such a large number of people(s) speaking Urdu, the language has acquired a peculiar Pakistani flavour further distinguishing it from the Urdu spoken by native speakers and diversifying the language even further.
Many newspapers are published in Urdu in Pakistan, including the Daily Jang, Nawa-i-Waqt, Millat, among many others (see List of newspapers in Pakistan#Urdu language newspapers).
In India, Urdu is spoken in places where there are large Muslim minorities or cities that were bases for Muslim Empires in the past. These include parts of Uttar Pradesh, Madhya Pradesh, Bihar, Telangana, Andhra Pradesh, Maharashtra (Marathwada), Karnataka and cities such as Lucknow, Delhi, Bareilly, Meerut, Saharanpur, Muzaffarnagar, Roorkee, Deoband, Moradabad, Azamgarh, Bijnor, Najibabad, Rampur, Aligarh, Allahabad, Gorakhpur, Agra, Kanpur, Badaun, Bhopal, Hyderabad, Aurangabad, Bangalore, Kolkata, Mysore, Patna, Gulbarga, Parbhani, Nanded, Kochi, Malegaon, Bidar, Ajmer, and Ahmedabad.
Some Indian schools teach Urdu as a first language and have their own syllabi and exams. Indian also teach Arabic language as well as Urdu. India has more than 3,000 Urdu publications, including 405 daily Urdu newspapers. Newspapers such as Neshat News Urdu, Sahara Urdu, Daily Salar, Hindustan Express, Daily Pasban, Siasat Daily, The Munsif Daily and Inqilab are published and distributed in Bangalore, Malegaon, Mysore, Hyderabad, and Mumbai (see List of newspapers in India).
Outside South Asia, it is spoken by large numbers of migrant South Asian workers in the major urban centres of the Persian Gulf countries. Urdu is also spoken by large numbers of immigrants and their children in the major urban centres of the United Kingdom, the United States, Canada, Germany, Norway, and Australia. Along with Arabic language, Urdu is among the immigrant languages with the most speakers in Catalonia.
Cultural identity and Islam
Religious and social atmospheres in early nineteenth century India played a significant role in the development of the Urdu register. In addition to Islam, India was characterized by a number of other religions that represented different spiritual outlooks. Hindi
became the distinct register spoken by those who sought to construct a Hindu identity in the face of colonial rule.
As Hindi separated from Hindustani to create a distinct spiritual identity, Urdu was employed to create a definitive Islamic identity for the Muslim population in India.
As Urdu and Hindi became means of religious and social construction for Muslims and Hindus respectively, each register developed its own script. According to Islamic tradition, Arabic, the language spoken by the prophet Muhammad and uttered in the revelation of the Qur'an, holds spiritual significance and power.
Because Urdu was intentioned as means of unification for Muslims in Northern India and later Pakistan, it adopted an Arabic script.
Urdu continued its role in developing a Muslim identity as Pakistan
was established with the intent to construct a homeland for Islamic believers. Several languages and dialects spoken throughout the regions of Pakistan produced an imminent need for a uniting language. Because Urdu was the symbol of Islamic identity in Northern India, it was selected as the national language for Pakistan. While Urdu and Islam together played important roles in developing the national identity of Pakistan, disputes in the 1950s (particularly those in East Pakistan), challenged the necessity for Urdu as a national symbol and its practicality as the lingua franca. The significance of Urdu as a national symbol was downplayed by these disputes when English and Bengali were also accepted as official languages in the former East Pakistan (now Bangladesh).
Urdu is the national and one of the two official languages of Pakistan, along with English, and is spoken and understood throughout the country, whereas the state-by-state languages (languages spoken throughout various regions) are the provincial languages. Only 7.57% of Pakistanis have Urdu as their first language,
but Urdu is mostly understood and spoken all over Pakistan as a second or third language. It is used in education, literature, office and court business.
[In the in Pakistan, despite the proceedings taking place in Urdu, the documents are in English, whereas in the higher courts, i.e. the High Courts and the Supreme Court, both documents and proceedings are in English.]
It holds in itself a repository of the cultural and social heritage of the country.
[Zia, Khaver (1999), "A Survey of Standardisation in Urdu". 4th Symposium on Multilingual Information Processing, (MLIT-4) , Yangon, Burma. CICC, Japan]
Although English is used in most elite circles, and Punjabi language
has a plurality of native speakers, Urdu is the lingua franca
and national language of Pakistan. In practice English is used instead of Urdu in the higher echelons of government.
railway station board]]Urdu is also one of the officially recognized languages in India and the official language of Jammu and Kashmir, one of the two official languages of Telangana
and also has the status of "additional official language"
in the Indian states of Uttar Pradesh
, West Bengal
and the national capital, Delhi
In Jammu and Kashmir, section 145 of the Kashmir Constitution provides: "The official language of the State shall be Urdu but the English language shall unless the Legislature by law otherwise provides, continue to be used for all the official purposes of the State for which it was being used immediately before the commencement of the Constitution."
Urdu has a few recognised dialects, including Dakhni
, and Modern Vernacular Urdu (based on the Khariboli
dialect of the Delhi region). Dakhni
(also known as Dakani, Deccani, Desia, Mirgan) is spoken in Deccan Plateau
region of southern India. It is distinct by its mixture of vocabulary from Marathi language
and Konkani language
, as well as some vocabulary from Arabic language
, Persian language
and Chagatai that are not found in the standard dialect of Urdu. Dakhini is widely spoken in all parts of Maharashtra
, Andhra Pradesh
. Urdu is read and written as in other parts of India. A number of daily newspapers and several monthly magazines in Urdu are published in these states.
In terms of pronunciation, the easiest way to recognize native speakers is by their pronunciation of the letter () as ().
Many bilingual or multi-lingual Urdu speakers, being familiar with both Urdu and English, display code-switching
(referred to as "Urdish
") in certain localities and between certain social groups.
On 14 August 2015, the Government of Pakistan launched the Ilm Pakistan movement, with a uniform curriculum in Urdish. Ahsan Iqbal, Federal Minister of Pakistan, said, "Now the government is working on a new curriculum to provide a new medium to the students which will be the combination of both Urdu and English and will name it Urdish."
Comparison with Modern Standard Hindi
Standard Urdu is often contrasted with Standard Hindi
Apart from religious associations, the differences are largely restricted to the standard forms: Standard Urdu is conventionally written in the Nastaliq style of the Persian alphabet
and relies heavily on Persian and Arabic as a source for technical and literary vocabulary,
whereas Standard Hindi is conventionally written in Devanagari
and draws on Sanskrit
However, both have large numbers of Arabic, Persian and Sanskrit words, and most linguists consider them to be two standardised forms of the same language,
and consider the differences to be sociolinguistics
though a few classify them separately.
[The Annual of Urdu studies, number 11, 1996, "Some notes on Hindi and Urdu", pp. 203–208.]
Old Urdu dictionaries also contain most of the Sanskrit words now present in Hindi.
Mutual intelligibility decreases in literary and specialized contexts that rely on educated vocabulary. Further, it is quite easy in a longer conversation to distinguish differences in vocabulary and pronunciation of some Urdu phonemes
. As a result of religious nationalism since the partition of British India and continued communal tensions, native speakers of both Hindi and Urdu frequently assert them to be distinct languages, despite the numerous similarities between the two in a colloquial setting.
|+ Urdu consonant phonemes|
Marginal and non-universal phonemes are in parentheses.
Marginal and non-universal vowels are in parentheses.
Syed Ahmed Dehlvi, author of Farhang-e-Asifiya
(which is considered to be the most reliable and comprehensive Urdu-to-Urdu dictionary), stated that Urdu vocabulary has a 75% core of Prakrit
-derived words, with approximately 25% of its vocabulary being Persian and Arabic loanwords.
However, a paper published in the Journal of Pakistan Vision
places Urdu vocabulary as being composed of 29.9% of Arabic loanwords and 21.7% Persian loanwords.
Many of the words of Arabic origin have been adopted through Persian,
and have different pronunciations and nuances of meaning and usage than they do in Arabic. There are also a smaller number of borrowings from Chagatai, and Portuguese.
Levels of formality
Urdu in its less formalised register has been referred to as a Rekhta
(, ), meaning "rough mixture". The more formal register of Urdu is sometimes referred to as ( ), the "Language of the Exalted Camp", referring to the Imperial army.
[Colin P. Masica, The Indo-Aryan languages. Cambridge Language Surveys (Cambridge: Cambridge University Press, 1993). 466.]
of the word used in the Urdu language for the most part decides how polite or refined one's speech is. For example, Urdu speakers would distinguish between pānī
, both meaning "water"; the former is used colloquially and has older Sanskrit
origins, whereas the latter is used formally and poetically, being of Persian language
If a word is of Persian language or Arabic language origin, the level of speech is considered to be more formal and grand. Similarly, if Persian or Arabic grammar constructs, such as the izafat, are used in Urdu, the level of speech is also considered more formal and grand. If a word is inherited from Sanskrit, the level of speech is considered more colloquial and personal.
This distinction is similar to the division in English between words of Latin, French language and Old English origins.
Urdu is written right-to left in an extension of the Persian alphabet
, which is itself an extension of the Arabic alphabet
. Urdu is associated with the Nastaʿlīq style of Persian calligraphy, whereas Arabic language
is generally written in the Naskh
is notoriously difficult to typeset, so Urdu newspapers were hand-written by masters of calligraphy, known as kātib
, until the late 1980s. One handwritten Urdu newspaper, The Musalman
, is still published daily in Chennai
[ India: The Last Handwritten Newspaper in the World · Global Voices . Globalvoices.org (2012-03-26). Retrieved on 2013-07-12.]
A highly Persianized and technical form of Urdu was the lingua franca of the law courts of the British administration in Bengal, Bihar, and the North-West Provinces & Oudh. Until the late 19th century, all proceedings and court transactions in this register of Urdu were written officially in the Persian script. In 1880, Ashley Eden, the Lieutenant-Governor of Bengal abolished the use of the Persian alphabet in the law courts of Bengal and Bihar and ordered the exclusive use of Kaithi, a popular script used for both Urdu and Hindi.
[King, 1994.] Kaithi's association with Urdu and Hindi was ultimately eliminated by the political contest between these languages and their scripts, in which the Persian script was definitively linked to Urdu.
More recently in India, Urdu speakers have adopted Devanagari for publishing Urdu periodicals and have innovated new strategies to mark Urdu in Devanagari as distinct from Hindi in Devanagari. Such publishers have introduced new orthographic features into Devanagari for the purpose of representing the Perso-Arabic etymology of Urdu words. One example is the use of अ (Devanagari a) with vowel signs to mimic contexts of ( ayin), in violation of Hindi orthographic rules. For Urdu publishers, the use of Devanagari gives them a greater audience, whereas the orthographic changes help them preserve a distinct identity of Urdu.
[Ahmad, R., 2006.]
Urdu has become a literary language only in recent centuries, as Persian language
was formerly the idiom of choice for the Muslim courts of North India. However, despite its relatively late development, Urdu literature boasts of some world-recognised artists and a considerable corpus.
Urdu afsana is a kind of Urdu prose in which many experiments have been done by short story writers from Munshi Prem Chand, Sadat Hasan Manto, Rajindra Singh Bedi, Ismat Chughtai, Krishan Chandra to Naeem Baig
. and Rahman Abbas
Urdu holds the largest collection of works on Islamic literature and Sharia
. These include translations and interpretation of the Qur'an as well as commentary on Hadith
, and Sufism
. A great number of classical texts from Arabic language
and Persian language
have also been translated into Urdu. Relatively inexpensive publishing, combined with the use of Urdu as a lingua franca
among Muslims of South Asia
, has meant that Islam-related works in Urdu far outnumber such works in any other South Asian language. Popular Islamic books are also written in Urdu.
A treatise on astrology was penned in Urdu by Pandit Roop Chand Joshi in the twentieth century. The book, known as Lal Kitab, is widely popular in North India among astrologers.
Secular prose includes all categories of widely known fiction and non-fiction work, separable into genres. The dāstān
, or tale, a traditional story that may have many characters and complex plotting. This has now fallen into disuse.
The afsāna or short story is probably the best-known genre of Urdu fiction. The best-known afsāna writers, or afsāna nigār, in Urdu are Munshi Premchand, Saadat Hasan Manto, Rajinder Singh Bedi, Krishan Chander, Qurratulain Hyder (Qurat-ul-Ain Haider), Ismat Chughtai, Ghulam Abbas, Rashid ul Khairi and Ahmad Nadeem Qasimi till Rahman Abbas. Towards the end of last century Paigham Afaqui's novel Makaan appeared with a reviving force for Urdu novel resulting into writing of novels getting a boost in Urdu literature and a number of writers like Ghazanfer, Abdus Samad, Sarwat Khan and Musharraf Alam Zauqi have taken the move forward. However, Rahman Abbas has emerged as the most influential Urdu Novelist in the 21st century and he has raised the art of story-telling to a new level.
Munshi Premchand, became known as a pioneer in the afsāna, though some contend that his were not technically the first as Sir Ross Masood had already written many short stories in Urdu. form a genre of their own, in the tradition of the English novel. Other genres include saférnāma (travel story), mazmoon (essay), sarguzisht (account/narrative), inshaeya (satirical essay), murasela (editorial), and khud navvisht (autobiography).
Urdu has been one of the premier languages of poetry in South Asia for two centuries, and has developed a rich tradition in a variety of poetic genres. The Ghazal
in Urdu represents the most popular form of subjective music and poetry, whereas the Nazm
exemplifies the objective kind, often reserved for narrative, descriptive, didactic or satirical purposes. Under the broad head of the Nazm we may also include the classical forms of poems known by specific names such as Masnavi
(a long narrative poem in rhyming couplets on any theme: romantic, religious, or didactic), Marsia
(an elegy traditionally meant to commemorate the martyrdom of Husayn ibn Ali, grandson of Muhammad, and his comrades of the Karbala
fame), or Qasida
(a panegyric written in praise of a king or a nobleman), for all these poems have a single presiding subject, logically developed and concluded. However, these poetic species have an old world aura about their subject and style, and are different from the modern Nazm, supposed to have come into vogue in the later part of the nineteenth century. Probably the most widely recited, and memorised genre of contemporary Urdu poetry is nāt—panegyric poetry written in praise of Muhammad
can be of any formal category, but is most commonly in the ghazal
form. The language used in Urdu nāt
ranges from the intensely colloquial to a highly persification
formal language. The great early 20th century scholar Ala Hazrat
, Ahmed Raza Khan Barelvi, who wrote many of the most well known nāt
s in Urdu (the collection of his poetic work is Hadaiq-e-Baqhshish), epitomised this range in a ghazal
of nine stanzas ( bayt
) in which every stanza contains half a line each of Arabic, Persian, formal Urdu, and colloquial Hindi.
Another important genre of Urdu prose are the poems commemorating the martyrdom of Husayn ibn Ali at the Battle of Karbala, called noha () and marsia. Anees and Dabeer are famous in this regard.
(, verse, couplets): It consists of two hemistiches (lines) called (); first hemistich (line) is called ( ) and the second is called () (
). Each verse embodies a single thought or subject (singular)
In the Urdu poetic tradition, most poets use a pen name called the . This can be either a part of a poet's given name or something else adopted as an identity. The traditional convention in identifying Urdu poets is to mention the at the end of the name. Thus Ghalib, whose official name and title was Mirza Asadullah Beg Khan, is referred to formally as Mirza Asadullah Khan Ghalib, or in common parlance as just Mirza Ghalib. Because the can be a part of their actual name, some poets end up having that part of their name repeated, such as Faiz Ahmad Faiz.
The word is derived from Arabic, meaning "ending". This is because in the ghazal form, the poet would usually incorporate his or her pen name into the final couplet () of each poem as a type of "signature".
Urdu poetry example
This is Mirza Ghalib
's famous couplet in which he compares himself to his great predecessor, the master poet Mir:
- You are not the only master of Rekhta,
[Rekhta was the name for the Urdu language in Ghalib's days.] Ghalib
- (They) say that in the past there also was someone (named) Mir.
The following is a sample text in Urdu, of the Article 1 of the Universal Declaration of Human Rights (by the United Nations
- : .
- Article 1: All humans free, and rights and dignity *('s) consideration from equal born are. Them to conscience and intellect endowed is. This for, they one another *('s) with brotherhood *('s) treatment do should.
- Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience. Therefore, they should act towards one another in a spirit of brotherhood.
Note: *('s) represents a possessive case that, when written, is preceded by the possessor and followed by the possessed, unlike the English "of".
List of Urdu-language poets
List of Urdu-language writers
National Translation Mission (NTM)
Persian and Urdu
States of India by Urdu speakers
Urdu in the United Kingdom
Uddin and Begum Hindustani Romanisation
Urdu in Aurangabad
Glossary of the British Raj
the University of Michigan
the University of Michigan
the New York Public Library
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Pimsleur, Dr. Paul, "Free Urdu Audio Lesson"
The poisonous potency of script: Hindi and Urdu, ROBERT D. KING
: Hindustani Language
, Fusional Languages
, Indo-aryan Languages
, Language Versus Dialect
, Official Languages Of India
, Languages Of India
, Languages Of Pakistan
, Languages Of Gujarat
, Languages Of Maharashtra
, Languages Of Bihar
, Languages Of Jammu And Kashmir
, Languages Of Jharkhand
, Languages Of Uttar Pradesh
, Languages Of Telangana
, Languages Of West Bengal
, Subject–object–verb Languages