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The Shadhili Order () is a or order. The Shadhili order was

(1993). 9780791416136, State University of New York Press. .
founded by Abu al-Hasan al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers (Arabic , "seekers") of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili.

It has historically been of importance and influence in the and with many contributions to Islamic literature. Among the figures most known for their literary and intellectual contributions are ibn Ata Allah al-Iskandari, author of the Hikam, and , author of numerous commentaries and works, and Ahmad ibn Ajiba who also wrote numerous commentaries and works.

In poetry expressing love of , there have been the notable contributions of Muhammad al-Jazuli, author of the Dala'il al-Khayrat, and , author of the famous poem, the or "The Celestial Lights in Praise of the Best of Creation". Many of the head lecturers of al-Azhar University in have also been followers of this tariqa.

Of the various branches of the Shadhili are the Fassiyatush of , found largely in , , and . The of Muhammad al-Arabi al-Darqawi is found mostly in Morocco and the Alawi-Darqawiyya of originated in is now found the world over, particularly in Syria, Jordan, France, and among many English-speaking communities. British scholar wrote an extensive biography of Ahmad al-Alawi entitled A Moslem Saint of the Twentieth Century.

(2025). 9781000483345, Routledge. .

The anniversary of al-Shadhili is held on 12th of Shawwal (the tenth month of lunar calendar) at in Egypt.


Branches
Shadhiliyya has numerous branches across the globe. A few prominent branches are listed below.


Fassiyya
The Fassiyatush was established by Imam Fassi, a Moroccan by origin who was born in . Fassiyatush Shadhiliyya is widely practised in India, Sri Lanka, Pakistan, and Indonesia. The descendants of al-Fassi who are sheikhs of the Fassiyatush and reside in Mecca and visit these countries frequently. The international leader of the Fassiyatash is selected from the heirs of al-Fassi and Shaykh Mahdhi ibn Abdallah al-Fassi is the present leader.


Darqawiyya
The , a Moroccan branch of the Shadhili order, was founded in the late 18th century by Muhammad al-Arabi al-Darqawi. Selections from the letters of al-Darqawi were translated by the Shadhili and more recently by the scholar Aisha Abdurrahman Bewley. One of the first to be established in the West was the Alawiya branch of the Darqawiyya, which was named after Ahmad al-Alawi, popularly known as "Shaykh al-Alawi".


Attasiyah
The 'Attasiyah Order is a branch of the 'Alawi Order, founded by Umar bin Abdur Rahman bin Aqil al-Attas. It is centered in but also has centers in Pakistan, India, and . The 'Alawiya order in Yemen has recently been studied by the anthropologist David Buchman. In his article "The Underground Friends of God and Their Adversaries: A Case Study and Survey of Sufism in Contemporary Yemen", Professor Buchman summarizes the results of his six-month period of fieldwork in Yemen. The article was originally published in the journal Yemen UpdateAlan Godlas, " Sufism, Sufis, and Sufi Orders: Sufism's Many Paths"


Darqawi Hashimiya
The Darqawi-Alawi branch of the Shadili Tariqa established itself in Damascus and the Levant through Sheikh Muhammad al-Hashimi al-Tilmisani, the son of an Algerian qadi, who migrated to Damascus along with his spiritual guide Ibn Yallis. After the death of Ibn Yallis, Hashimi was authorized by Sheikh Ahmad al-'Alawi in the early 1920s and was made his deputy in Damascus.

The most well known living spiritual guide of this branch of the Shadhili tariqa is Sheikh Nuh Ha Mim Keller, an American scholar, author, and translator, who resides in Amman, Jordan, and Sheikh Abd al-Aziz al-Khateeb from Damascus both were authorized by Sheikh Abd al Rahman Al Shaghouri, who was himself a student of Sheikh Muhammad al-Hashimi al-Tilmisani. Sheikh Muhammad Said al-Jamal ar-Rifa'i, another student of Sheikh Muhammad al-Hashimi al-Tilmisani and who died in 2015, had worked from the Haram al-Sharif in Jerusalem and was a mufti of the Hanbali Madhab. He wrote many books on Sufism, tafsir, and healing and his students established the University of Spiritual Healing and Sufism.

In her biography of her husband, the British explorer and diplomat Richard Francis Burton, Isabel Burton describes a heterodox branch of Shadhilis that resided in Damascus in the 1860s and 1870s known as the Ghayr-Sharai. She claims that they protected Christians during the massacre of 1860.


Badawiyya
Another branch of the Shadhilia which has groups in Egypt, Indonesia, Turkey and America is the Batawiyya founded by Ibrahim al-Batawi, for many years professor at al-Azhar. He was a confrere of Sheikh Abdu-l-Halim Mahmud, Shaikh al-Azhar, who was very influential in the revival of Sufism in Egypt. Sheikh Ibrahim's student, Nooruddeen Durkee, has established the Battawi order in the United States. Nooruddeen Durkee has translated and transliterated the Qur'an and has compiled two definitive books on the Shadhali, including The School of the Shadhdhuliyyah, Volume One: Orisons.


Maryamiyya
The was founded by Swiss-German metaphysician , author of The Transcendent Unity of Religions, among other influential books, as an outgrowth of the order. In 1946, the disciples of a group he led in Switzerland declared him to be an "independent master", spurring him to create his own order. In 1965, he began having visions of Maryam (as the Virgin Mary is known in Islam), who the Order is named after. The Maryamiyya Order was largely formed around Perennial philosophy and , and heavily influenced by and Guénon's Traditionalist School.


Influence

On Christianity
Miguel Asín Palacios has suggested that the Shadhili order drew detailed connections between the teachings of ibn Abbad al-Rundi and John of the Cross, such as in the account of the Dark Night of the Soul.

José Nieto, on the other hand, argues that these mystical doctrines are quite general, and that while similarities exist between the works of John, ibn Abbad and other Shadhilis, these reflect independent development, not influence.

(1979). 9782600030809, Librairie Droz. .
(1986). 9780826206084, University of Missouri Press. .


The Spiritual Chain
Every tariqa must have a chain of transmission and authorization to be recognized as valid. Most of the chains start from Ali ibn Abi Talib and goes as 2 branches one through his son Hasan ibn Ali and another through Husayn ibn Ali.

  • Hasan ibn Ali
  • Jabir ibn Abd Allah
  • Sa‘id al-Ghazawani
  • Abu Muhammad Fath al-Su'ood
  • Abu Muhammad Sa'eed
  • Abul Qasim Ahmad ibn Marwani
  • Sayyid Ishaq Ibrahim al-Basri
  • Zayn al-Din al-Qazwini
  • Shams al-Din
  • Muhammad Taj al-Din
  • Nur al-Din Abul Hasan ‘Ali
  • Fakhr al-Din
  • Tuqayy al-Din al-Fuqayr
  • ‘Abd al-Rahman al-Madani al-‘Attar al-Zayyat
  • Abd al-Salam ibn Mashish al-Alami


See also


External links

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