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The Segeju (: Wasegeju; Mijikenda: Asagidzu) are a ethnolinguistic group mostly based in 's (particularly ) and 's . Most Segeju reside in the small coastal strip between the Tanzanian city of Tanga and the Kenyan-Tanzanian border. However, some Segeju have migrated to in other parts of Tanzania or Kenya (e.g. ), in hopes of better employment opportunities and quality of life. Segeju migration to urban areas often results in severance of community ties, leading to a lack of transmission of important and .

In 2012, the Segeju population was estimated to number fewer than 25,000, with fewer than 7,000 speaking the . The Segeju have with the , who are part of the nine tribes of the Mijikenda. Additionally, the Segeju have affines with the nearby and . As a result, many Segeju have adopted the Swahili and languages as mediums for wider communication.


Ethnonym
The of Segeju is said to be derived from the Swahili words Kusega, meaning 'to draw' and juu, meaning 'up' or 'high'. The Segeju were said to have acquired the name following contact with the Shirazis in the 17th century, on account of the habit of their wearing of skin garments around their loins higher than was usual.


History

Origins
Segeju describe a close historical connection between them and the , an ethnic group primarily inhabiting the foot of the Usambara Mountains. The of the Dhaiso is a Thagicũ language, which is related to the and other of Central Kenya. Some Segeju are aware that their spoke this Thagicũ language too and of their distant connection to the , , and other Thagicũ peoples. The linguistic connection between these peoples clearly indicates that the Segeju, Dhaiso, and Central Kenyan Bantu people share a common origin, presumably in the upper reaches of the Tana River.

However, according to Segeju recorded by Mhando (2008), the Segeju state that they originated from . Shungwaya is a place said to be roughly located north of Kenya's in present-day Southern . Another version states that they came from Arabia, specifically .


c.1590 - 1630

Zimba defeat, Segeju-Swahili coast rivalry
The Segeju also acted as a military for hire by Swahili city of Malindi. In the 16th century, The Zimba, a military arm of the , goes on a rampage pillaging Swahili cities. After pillaging , the Zimba head for but are annihilated by the Segeju when they were scaling the walls of Malindi. Segeju gain fame for this feat and later on, Malindi uses the Segeju as warriors for hire to siege the city of Mombasa on behalf of the Sheikh of Malindi. During the battle for Mombasa, Shehe bin Misham and his three adult sons are killed. Shortly afterward the Segeju occupied Mombasa, eventually surrendering it to the Sheikh of Malindi, who invites his ally, the Portuguese, to set up base.


c. 1650 - 1700

Galla-Segeju conflict
Mhando records that the Segeju were attacked by the Galla in the second half of the 17th century. This caused their society to fragment into at least three sections. One of the groups fled to where they intermarried with the local people, giving rise to the . Another group fled to an area known as Mwangea while the third fled to the lower Tana region. The last group would later move to their current areas of occupancy due to long droughts in the Tana region.


Culture

Religion
Virtually all Segeju are of the Shafi'ite due to a series of historical interactions and intermarriages with the neighboring in the 17th century.
(2000). 9780821444610, Ohio University Press. .
There is a small minority among the Segeju of Kenya.

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