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The Sauromatian culture () was an Iron Age culture of horse nomads in the area of the lower Volga to the southern Ural Mountain, in southern Russia, dated to the 6th to 4th centuries BCE. Archaeologically, the Sauromatian period itself is sometimes also called the "Blumenfeld period" (6th-4th centuries BCE), and is followed by a transitional Late Sauromatian-Early Sarmatian period (4th-2nd centuries BCE), also called the "Prokhorov period".
The name of this culture originates from the Sauromatians (; ), an ancient Scythians people mentioned by Graeco-Roman authors, and with whom it is identified. The Sauromatian culture was nomadic: no permanent settlements have been found, and they are only known from some temporary camps and large kurgan tombs.
The Sauromatian period (6th-4th century BCE) conventionally starts in the 6th century CE, after this transitional period. Throughout the period, an important influx of nomadic populations from Central Asia took place, which shaped the Sauramatian culture of the southern Ural area.
The Sauromatian culture also interacted with the western Ciscaucasian group of the Scythian culture, due to which it exhibited many resemblances to this latter group of the Scythian culture. From the 7th-6th century BCE, Sauromatian artistic designs started to appear in western Scythian art, which became more intricate as a result.
Culturally, the Sauromatian culture was also affected by the culture of the Persians Achaemenid Empire, whose influence reached them through Central Asia. This Achaemenid influence was most prominent in the north-eastern part of Sauromatian territory during the 6th century BCE. Greek influence took over from the 4th century BCE, and Greek artifacts can be found in the nomadic burials of this period, as far as the southern Urals.
The Sauromatian culture was divided into two main local groups: a Samara-Ural group from the southern Ural Mountains to the Caspian Sea, and a Lower Volga group located between the Volga, the Don River, and the Transvolga. The Samara-Ural group of the Sauromatian culture has not yet been identified with any population recorded by ancient authors. Nomads of the south Uralian region are sometimes identified with the tribes mentioned by ancient authors, such as the Issedones or the Dahae. As can be inferred from their closeness, close kin connections existed between the Lower Volga and the Samara-Ural groups. Still, an argument has been made that they also could be considered as two different cultures.
From the 7th century BCE, Pamir mountains-Ferghana anthropological types started to appear, and Eastern influence became prevalent, mainly through migrations. Characteristic Saka-style deer stones are recorded in near the kurgans of Gumarovo. Recent studies suggest that the population of the southern Urals actually became quite multi-ethnic, and the term "Early nomads of the southern Ural piedmont" is now often preferred to the traditional historical term "Sauromatians". Early Saka nomads had started to settle in the Southern Urals as early as the 7th century BCE, coming from Central Asia, the Altai-Sayan region, and Central and Northern Kazakhstan. The Itkul culture (7th-5th century BCE) is one of these Early Saka cultures, based in the eastern foothills of the Urals and specialized in metallurgy, which was assimilited into the Early Sarmatian culture. Circa 600 BCE, groups from the Saka Tasmola culture settled in the southern Urals. Circa 500 BCE, other groups from the area of Ancient Khorezm settled in the western part of the southern Urals, who also assimilated into the Early Sarmatians. All these nomadic populations are identified by their kurgan burial mounds and their numerous artifacts, such as Taksai kurgans (c.500 BCE).: "The southern Ural piedmont is traditionally associated with the Sauromatians, a collective ethnonym used for all nomadic people living in the vast region east of the Don at the time of Herodotus. However, recent studies see the inhabitants of this region as multi-ethnic and favour the more neutral term of early nomads of the southern Ural piedmont. While the Bronze Age in the southern Ural region is archaeologically well evidenced, there seems to be a hiatus in the first half of the 1st millennium BC. It has been suggested that new nomad groups came into the region during the 6th century BC. The earliest archaeological evidence of this immigration is a group of kurgan burials of the late 6th or early 5th century BC, of which Taksai-1 is part." Other south Ural kurgans of the 6th-4th centuries BCE include the kurgans of Kyryk-Oba, Lebedevka, Tara-Butak, Akoba, Nagornoye, Zhalgyzoba etc...
The culture of the Samara-Ural group ended in the first decades of the 3rd century BCE (circa 300-250 BCE), possibly due to changing climatic conditions and the arrival of new nomads from Central Asia and southern Western Siberia, possibly Alans, which defined the succeeding Sarmatian period. Sarmatian culture is generally thought to have formed in the Ural steppes, and the general westward mouvement of these nomadic tribes may have provoked the demise of the classical Volga Sauromatians, who may even have belonged to a different genetic profile.
The Sauromatians may have been the () people mentioned in the Yasht as one of the five peoples following the Zoroastrianism religion, along with the (), (), Dahae (), and (), although this identification is still uncertain.
During the 6th to 5th centuries BCE, the Lower Volga Sauromatians were constituted of either a number of tribes or of a single tribe sharing a common ethnic identity, and united into a single polity bounded to the west by the Don river and to the east by the Volga river. By the end of the 5th century BCE, groups of the Sauromatians had moved to the west and settled around Lake Maeotis along the Royal Scythians and the Maeotians.
The Sauromatians maintained peaceful relations with their western neighbours, the Scythians, who were also an Iranic equestrian nomadic people. A long road starting in Scythia and continuing towards the eastern regions of Asia existed thanks to these friendly relations.
When the Persians Achaemenid king Darius I attacked the Scythians in 513 BCE, the Sauromatian king Scopasis supported the Scythians.
During the 6th century BCE, related Iranic nomads from the Central Asian steppes migrated westwards into the country of the Lower Volga Sauromatians, due to which the bulk of the Sauromatians retreated to the west, in western Ciscaucasia.:"Sauromatian armament differed only slightly from that of the Scyths. By the end of the 5th century B.C. articles and weapons of Central Asian types, mostly modelled on Achaemenian prototypes, began to appear first in the South Urals, and then also on the lower Volga. This was due to the influx of the Sarmatian Alanic nomads from the Kazakhstan and Central Asian steppes who overran the Sauromatian country. The bulk of the Sauromatians yielded to the invaders and retreated southwards into the northwest Caucasus, and westwards into the Ukraine, where they brought about great changes in Scythian culture and initiated the Late Scythian Period." Due to this, the Scythians progressively lost their territories in the Kuban region to the Sauromatians over the late 6th century BCE, beginning with the territory to the east of the Laba river, and then the whole Kuban territory.
By the end of the 6th century BCE, the Scythians had lost their territories in the Kuban Steppe and had been forced to retreat into the Pontic Steppe, except for the westernmost part of the Kuban Steppe, which included the Taman Peninsula, where the Scythian Sindi people tribe formed a ruling class over the native Maeotians, due to which this country was named Sindica. By the 5th century BCE, Sindica was the only place in the Caucasus where the Scythian culture survived.
The retreating Sauromatians continued to move westwards, migrating into Scythia itself over the course of 550 and 500 BCE and were absorbed by the Pontic Scythians with whom they mingled. A large number of settlements in the valleys of the steppe rivers were destroyed as a result of these various migratory movements.
The retreat of the Scythians from the Kuban Steppe and the arrival of the Sauromatian immigrants into the Pontic steppe over the course of the late 6th to early 5th centuries BCE caused significant material changes in the Scythian culture soon after the Persian campaign which are not attributable to a normal evolution of it. Some of the changes were derived from the Sauromatian culture of the Volga steppe, while others originated among the Kuban Scythians, thus resulting in the sudden appearance within the lower Dnipro region of a fully formed Scythian culture with no local forerunners, and which included a notable increase in the number of Scythian funerary monuments.
The remains of the Sauromatian culture consist nearly only of graves, which were themselves mostly secondary burials that had reused older kurgans. The grave goods present in these burials characterised the Sauromatians as well-armed cavalry warriors, although many of them appear to have also fought on foot.
The Sauromatian kurgans of the 5th century BCE found in the southern foothills of the Ural Mountains were, however, more developed, large and rich, and belonged to a military aristocracy. One example of such rich Sauromatian sites is the Pyatimary (Пятимары) group, located on the Ilek river.
The Sauromatian kurgans of the Volga area were instead all poorer, and none of them possessed the stature and richness of the Ural kurgans. This is an attestation of the clan structure of Sauromatian society subsisting for longer in the region between the Don and the Volga, while the tribal aristocracy in this area was weaker in both economic and military terms as compared to the aristocracy near the Urals.
The presence of pedestalled sacrificial altars made of stone or flat stone dishes with raised rims in female Sarmatian graves also confirms that claims of Graeco-Roman authors that Sarmatian women were warriors as well as priestesses. These priestesses held a very important status in Sauromatian society.
Out of all military Sauromatian burials which contain weapons, twenty percent of the graves belong to women warriors, with this relatively large number attesting of the veracity of Graeco-Roman authors' claims that Sauromatian women held a special role and participated in military operations and in social life. Women's burials occupied the central position and were the richest in multiple Sauromatian funerary complexes.
Despite the Sarmatians having a similar name to the Sauromatians, ancient authors distinguished between the two, and Sarmatian culture did not directly develop from the Sauromatian culture; the core of the Sarmatians was instead composed of the newly arrived migrants from the southern Ural foothills. This evolution is also reflected in the genetic profile of the Sauromatians and Sarmatians, which sees a marked influx of Central Asian nomads (Altai Mountains-like ancestry), continuing into the Late Sarmatian period.
From an archaeological standpoint, there is no continuity between the lower Volga Sauromatians and the Sarmatians of the 3rd century BCE onward. The Sarmatians were instead derived from the southern Urals Sauromatians, combined with new migrants from beyond the Urals, who migrated into the lower Volga region and conquered the lower Volga Sauromatians. Sarmatians polities such as the Aorsi, the Roxolani, the Alans and the Iazyges then became known. These powerful tribes further expanded westward and conquered the Scythians. and the north Caucasus.: "Archeologists have established that no direct line of development can be drawn from Herodotus' Sauromatae, that is the 6th~4th centuries B.C. population of the area between the Volga and the Don, to the Sarmatians of the 3rd century B.C. It appears that the nucleus of the Sarmatian people formed in the foothills of the south Urals, with the participation of migrants from the foreststeppes beyond the Urals. In the 4th~3rd centuries B.C. part of the population of the south Urals moved into the lower Volga and the trans-Urals steppes and conquered the Sauromatae living here. As a result new Sarmatian polities - known to the ancient world as the Aorsi, the Roxolani, the Alans and the Iazyges - were formed. These were the threatening and militarily powerful unions of tribes which from the 3rd century B.C. began their great advance westwards, across the Don and into the steppes of the north Black Sea area, where they "devastated a considerable part of Scythia and, exterminating the conquered to the last man, they turned the greater part of the country into a desert." They also moved southwards, into the north Caucasus"
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