Nihali, also known as Nahali, is an endangered language isolate that is spoken in west-central India by approximately 2,500 people as of 2016. The name of the language derives from nahal, meaning "tiger".
Nihali has not been definitively proven to be related to any other surrounding language family of South Asia, such as Munda languages, Indo-Aryan, and Dravidian languages, nor to other language isolates like Burushaski and Kusunda language.
Today there are no longer any monolingual speakers of the language, as Nihali speakers are likely to speak varieties of Korku, Marathi, or Hindi among others.
Franciscus Kuiper was the first to suggest that Nihali may be unrelated to any other Indian language, with the non-Korku, non-Dravidian core vocabulary being the remnant of an earlier population in India. However, he did not rule out that it may be a Munda languages, like Korku. Kuiper suggested that Nihali may differ from neighbouring languages, such as Korku, mostly in its function as an anti-language. Kuiper's assertions stem, in part, from the fact that many oppressed groups within India have used Argot to prevent outsiders from understanding them.
For centuries, most Nihalis have often worked as agricultural labourers, for speakers of languages other than their own. In particular, Nihali labourers have often worked for members of the Korku people, and are often bilingual in the Korku language. Because of this history, Nihali is sometimes used only to prevent non-Nihali speaking outsiders from understanding them. Some commonalities between Nihali and Gondi language vocabulary also suggest that the Nihali people may have historically lived with the Gondi people or another Dravidian-speaking peoples in the area, before reaching the present settlements.
The Nihali live similarly to the Kalto people. That and the fact that the Kalto language has often been called Nahali led to confusion of the two languages. Some Korku-speakers refuse to acknowledge the Nihali as a distinct community, and describe the emergence of the Nihalis as resulting from a disruption of Korku civil society.
Linguist Norman Zide describes the recent history of the language as follows: "Nihali's borrowings are far more massive than in such textbook examples of heavy outside acquisition as Albanian." In this respect, says Zide, modern Nihali seems comparable to Mixed language dialects of Romani language spoken in Western Europe. Zide claims that this is a result of a historical process that began with a massacre of Nihalis in the early 19th century, organised by one of the rulers of the area, supposedly in response to "marauding". Zide alleges that, afterwards, the Nihalis "decimated in size", have "functioned largely as raiders and thieves ... who have disposed of ... stolen goods" through "outside associates". Zide adds that Nihali society has "long been multilingual, and uses Nihali as a more or less secret language which is not ordinarily revealed to outsiders" and that early researchers "attempting to learn the language were, apparently, deliberately rebuffed or misled".Norman Zide, "Munda and non-Munda Austroasiatic languages". In Current Trends in Linguistics 5: Linguistics in South Asia, p 438
+Vowel phonemes of Nihali |
Nasalization is rare and tends to occur in borrowed words.
+ Consonant phonemes of Nihali |
Below are some Nihali basic vocabulary words without clear external parallels (in Korku, Hindi, Marathi, Dravidian, etc.) listed in the appendix of Nagaraja (2014).
peːñ |
kuguso |
jikit |
cigam |
coːn |
menge |
kaggo |
bakko |
ṭ/tagli |
koṭor |
bumli |
gadri |
corṭo |
paːkṭo |
poe, pyu |
kalen |
koːgo |
caːn |
keːpe |
kaːn |
eḍ(u)go |
aːḍḍo |
joppo |
maːnḍo |
caːgo, caːrgo |
ḍãːy |
aːwaːr |
jumu |
ṭyeː-, tyeː- |
ḍelen- |
haru- |
bigi-, bhigi- |
betto-, beṭṭo- |
paḍa- |
haːgo- |
aːpa- |
eːr-, eṛe- |
paːṭo, pya |
beː- |
ara- |
cakni- |
The table below compares the demonstrative paradigm between Nihali and Korku, the surrounding Munda languages language.
Sample sentences
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