The Mohicans or Mahicans ( or ) are an Eastern Algonquian Native American tribe that historically spoke an Algonquian language. As part of the Eastern Algonquian family of tribes, they are related to the neighboring Lenape, whose indigenous territory was to the south as far as the Atlantic coast. The Mohicans lived in the upper tidal Hudson River Valley, including the confluence of the Mohawk River (where present-day Albany, New York, developed) and into western New England centered on the upper Housatonic River watershed. After 1680, due to conflicts with the powerful Mohawk people to the west during the Beaver Wars, many were driven southeastward across the present-day Massachusetts western border and the Taconic Mountains to Berkshire County around Stockbridge, Massachusetts.
They combined with Lenape Native Americans (a branch known as the Munsee) in Stockbridge, MA, and later the people moved west away from pressure of European invasion. They settled in what became Shawano County, Wisconsin. Most eastern Native American populations were forced to reservations in Indian Territory during the 1830s, and other reservations in the American West later. Decades later the United States government organized the Stockbridge-Munsee Community with registered members of the Munsee people and a reservation, which was originally the land of the Menominee Nation.
Following the disruption of the American Revolutionary War, most of the Mohican descendants first migrated westward to join the Iroquois Oneida people on their reservation in central New York. The Oneida gave them about 22,000 acres for their use. After more than two decades, in the 1820s and 1830s, the Oneida and the Stockbridge moved again, pressured to sell their lands and relocate to northeastern Wisconsin under the federal Indian Removal Act. EB-Mohicans "Mohican" (history), Encyclopædia Britannica, 2007 A group of Mohican also migrated to Ontario, Canada to live with the predominately Iroquois Six Nations of the Grand River reserve.
The tribe identified by the place where they lived: Muh-he-ka-neew (or "people of the continually flowing waters"). Stockbridge, Past and Present; Electa Jones According to Daniel G. Brinton and James Hammond Trumbull "two well-known authorities on Mohican history", the word Muh-he-kan refers to a body of water that flows in both directions, being tidal to most of its Mohican range, so they named the Hudson River Mahicanuck, or the river with waters that are never still. Electa F. Jones, "Mohican Oral Tribal History as recorded by Hendrick Aupaumut", in Stockbridge, Past and Present: Or, Records of an Old Mission Station, Springfield, MA: Samuel Bowles & Company, 1854 Therefore, they, along with other tribes living along the Hudson River, such as the Munsee to their west, known by the dialect of Lenape that they spoke, and Wappinger to the south, were called "the River Indians" by the Dutch and English.
The Dutch heard and transliterated the term for the people of the area in their own language, variously as: Mahigan, Mahinganak, Maikan, among other variants, which the English later expressed as Mohican, in a transliteration to their own spelling system. The French, adopting names used by their Indian allies in Canada, knew the Mohican as the Loups (or wolves). They referred to the Iroquois Confederacy as the "Snake People" (as they were called by some competitors, or "Five Nations", representing their original tribes). Like the Munsee and Wappinger peoples, the Mohican were Algonquian-speaking, part of a large language family related also to the Lenape people, who occupied coastal areas from western Long Island to the Delaware River valley to the south.
In the late twentieth century, the Mohican joined other former New York tribes, including the Oneida and some other Iroquois nations, in filing land claims against New York for what were considered unconstitutional purchases of their lands after the Revolutionary War. Only the federal government had constitutional authority to deal with the Indian nations. In 2010, outgoing governor David Paterson announced a land exchange with the Stockbridge-Munsee that would enable them to build a large casino on in Sullivan County in the Catskills, as a settlement in exchange for dropping their larger claim in Madison County. The deal had many opponents.
At the time of their first contact with traders along the river in the 1590s, the Mohican were living in and around the Hudson River (or Mahicannituck). After 1609, at the time of the Dutch settlement of New Netherland, they also ranged along the eastern Mohawk River and the Hoosic River, and south along the Hudson to the Roeliff Jansen Kill,
Most of the Mohican communities lay along the upper tidal reaches of the Hudson River and along the watersheds of Kinderhook-Claverack-Taghkanic Creek, the Roeliff Jansen Kill, Catskil Creek, and adjacent areas of the Housatonic River. Mohican territory reached along Hudson River watersheds northeastward to Wood Creek just south of Lake Champlain.
A general council of sachems met regularly at Scodac (east of present-day Albany) to decide important matters affecting the entire confederacy. In his history of the Indians of the Hudson River, Edward Manning Ruttenber described the of the Mohican as the Bear, the Turkey, the Turtle, and the Wolf. Each had a role in the lives of the people, and the Wolf served as warriors in the north to defend against the Mohawk people, the easternmost of the Five Nations of the Iroquois.
Like the Munsee-speaking communities to their south, Mohican villages followed a dispersed settlement pattern, with each community likely dominated by a single lineage or clan. The villages usually consisted of a small cluster of small and mid-sized , and were located along floodplains. During times of war, they built fortifications in defensive locations (such as along ridges) as places of retreat. Their cornfields were located near their communities; the women also cultivated varieties of squash, beans, sunflowers, and other crops from the Eastern Agricultural Complex. Horticulture and the gathering and processing of nuts (hickory, butternuts, black walnuts and acorns), fruits (blueberries, raspberries, Amelanchier among many others), and roots (groundnuts, wood lilies, arrowroot among others) provided much of their diet. This was supplemented by the men hunting game (turkeys, deer, elk, bears, and moose in the Taconics) and fishing (sturgeon, alewives, shad, eels, lamprey and striped bass).
In September 1609 Henry Hudson encountered Mohican villages just below present day Albany, with whom he traded goods for furs. Hudson returned to Holland with a cargo of valuable furs which immediately attracted Dutch merchants to the area. The first Dutch fur traders arrived on the Hudson River the following year to trade with the Mohicans. Besides exposing them to European epidemics, the fur trade destabilized the region.
In 1614, the Dutch decided to establish a permanent trading post on Castle Island, on the site of a previous French post that had been long abandoned; but first they had to arrange a truce to end fighting which had broken out between the Mohicans and Mohawks. Fighting broke out again between the Mohicans and Mohawks in 1617, and with Fort Nassau badly damaged by a freshet, the Dutch abandoned the fort. In 1618, having once again negotiated a truce, the Dutch rebuilt Fort Nassau on higher ground. Late that year, Fort Nassau was destroyed by flooding and abandoned for good. In 1624, Captain Cornelius Jacobsen May sailed the Nieuw Nederlandt upriver and landed eighteen families of Walloons on a plain opposite Castle Island. They commenced to construct Fort Orange.
The Mohicans invited the Algonquin people and Innu to bring their furs to Fort Orange as an alternative to French traders in Quebec. Seeing the Mohicans extend their control over the fur trade, the Mohawk attacked, with initial success. In 1625 or 1626 the Mohicans destroyed the easternmost Iroquois "castle". The Mohawks then re-located south of the Mohawk River, closer to Fort Orange. In July 1626 many of the settlers moved to New Amsterdam because of the conflict. The Mohicans requested help from the Dutch and Commander Daniel Van Krieckebeek set out from the fort with six soldiers. Van Krieckebeek, three soldiers, and twenty-four Mohicans were killed when their party was ambushed by the Mohawk about a mile from the fort. The Mohawks withdrew with some body parts of those slain for later consumption as a demonstration of supremacy. Parmenter, Jon W., "Separate Vessels", The Worlds of the Seventeenth-Century Hudson Valley , (Jaap Jacobs, L. H. Roper, eds.) SUNY Press, 2014, p. 113
War continued to rage between the Mohicans and Mohawks throughout the area from Skahnéhtati (Schenectady) to Kinderhoek (Kinderhook). Reynolds, Cuyler. Albany Chronicles: A History of the City Arranged Chronologically, J.B. Lyon Company, 1906 By 1629, the Mohawks had taken over territories on the west bank of the Hudson River that were formerly held by the Mohicans. Burke Jr, T. E., & Starna, W. A. (1991). Mohawk Frontier: The Dutch Community of Schenectady, New York, 1661–1710 , SUNY Press. p. 26 The conflict caused most of the Mohicans to migrate eastward across the Hudson River into western Massachusetts and Connecticut. The Mohawks gained a near-monopoly in the fur trade with the Dutch by prohibiting the nearby Algonquian-speaking tribes to the north or east from trading.
The Stockbridge Indians allowed Protestant missionary, including Jonathan Edwards, to live among them. In the 18th century, many converted to Christianity, while keeping certain traditions of their own. They fought on the side of the British colonists in the French and Indian War (also known as the Seven Years' War). During the American Revolution, they sided with the colonists.
In the eighteenth century, some of the Mohicans developed strong ties with missionaries of the Moravian Church from Bethlehem, Pennsylvania, who founded a mission at their village of Shekomeko in Dutchess County, New York. Henry Rauch reached out to two Mohican leaders, Maumauntissekun, also known as Shabash; and Wassamapah, who took him back to Shekomeko. They named him the new religious teacher. Over time, Rauch won listeners, as the Mohicans had suffered much from disease and warfare, which had disrupted their society. Early in 1742, Shabash and two other Mohicans accompanied Rauch to Bethlehem, where he was to be ordained as a deacon. The three Mohicans were baptized on 11 February 1742 in John de Turk's barn nearby at Oley, Pennsylvania. Shabash was the first Mohican of Shekomeko to adopt the Christian religion. The Moravians built a chapel for the Mohican people in 1743. They defended the Mohican against European colonists' exploitation, trying to protect them against land encroachment and abuses of liquor.
On a 1738 visit to New York, the Mohicans spoke to Governor Lewis Morris concerning the sale of their land near Shekomeko. The Governor promised they would be paid as soon as the lands were surveyed. He suggested that for their own security, they should mark off their square mile of land they wished to keep, which the Mohicans never did. In September 1743, still under the Acting-Governor George Clarke the land was finally surveyed by New York Assembly agents and divided into lots, a row of which ran through the Indians' reserved land. With some help from the missionaries, on 17 October 1743 and already under the new Royal Governor George Clinton, Shabash put together a petition of names of people who could attest that the land in which one of the lots was running through was theirs. Despite Shabash's appeals, his persistence, and the missionaries' help, the Mohicans lost the case. The lots were eventually bought up by European-American colonists and the Mohicans were forced out of Shekomeko. Some who opposed the missionaries' work accused them of being secret Catholic Church Jesuits (who had been outlawed from the colony in 1700) and of working with the Mohicans on the side of the French. The missionaries were summoned more than once before colonial government, but also had supporters. In the late 1740s the colonial government at Poughkeepsie expelled the missionaries from New York, in part because of their advocacy of Mohican rights. European colonists soon took over the Mohican land. Philip H. Smith, "Pine Plains" , General History of Duchess County from 1609 to 1876, inclusive, Pawling, NY: 1877, accessed 3 March 2010
In 1778 they lost forty warriors of their Stockbridge Militia, around half "Stockbridge Indians" who were remnants of both Mohican and Wappinger tribes, in a British attack on the land of the van Cortlandt family. (In 1888, the property became Van Cortlandt Park in the Bronx, New York.) The Battle of Kingsbridge decimated the troop's ranks. "Death In the Bronx, The Stockbridge Indian Massacre August, 1778" , Richard S. Walling, americanrevolution.org It received a commendation from George Washington, was paid $1,000 and dismissed.
The central figures of Mohican society, including the chief sachem, Joseph Quanaukaunt, and his counselors and relatives, were part of the move to New Stockbridge. At the new town, the Stockbridge emigrants controlled their own affairs and combined traditional ways with the new as they chose. After learning from the Christian missionaries, the Stockbridge Indians were experienced in English ways. At New Stockbridge they replicated their former town. While continuing as Christians, they retained their language and Mohican cultural traditions. In general, their evolving Mohican identity was still rooted in traditions of the past.
Their 22,000-acre reservation is known as that of the Stockbridge-Munsee Band of Mohican Indians and is located near the town of Bowler. Since the late twentieth century, they have developed the North Star Mohican Resort and Casino on their reservation, which has successfully generated funds for tribal welfare and economic development.
In 2011, the Stockbridge-Munsee Community Band of the Mohican Indians regained ownership 156 acres along the Hudson River, a tract known as Papscanee Island Nature Preserve near East Greenbush and Schodack. The land was donated to descendants of its indigenous inhabitants by the Open Space Initiative. Prior to colonization, the island was used for ceremonies by the Mohicans before it was acquired by Dutch merchant Kiliaen Van Rensselaer in 1637. The property is managed by Rensselaer County and the Rensselaer Land Trust for public access and protection, while owned by the Mohicans.Crowe, Kenneth C. II "Mohicans reclaim a key part of their New York ancestral lands"
The novel has been adapted for the cinema more than a dozen times, the first time in 1920. Michael Mann directed a 1992 adaptation, which starred Daniel Day-Lewis as a White man adopted and raised by the Mohican.
Language
History
Mohican Confederacy
Conflict with the Mohawk
Stockbridge
Revolutionary War
Move to Oneida, New York
Removal to Wisconsin
Land claims
Representation in media
Notable members
See also
Bibliography
External links
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