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Lagertha, according to , was a ruler and from what is now , and the onetime wife of the famous Viking . Her tale was recorded by the chronicler in the 12th century. According to the historian , Saxo's tales about warrior women are largely fictional; other historians wrote that they may have a basis in tales about the Norse deity Thorgerd.

Her name as recorded by Saxo is Lathgertha. It has also been recorded as Lagertha, Ladgertha, Ladgerda or similar.


Life according to Saxo Grammaticus
Lagertha's tale is recorded in passages in the ninth book of the , a twelfth-century work of Danish history by the Christian historian . ( Latin original ) According to the Gesta (¶ 9.4.1–9.4.11), Lagertha's career as a warrior began when , king of Sweden, invaded and killed the Norwegian king Siward. Frø put the women of the dead king's family into a brothel for public humiliation. Hearing of this, came with an army to avenge his grandfather Siward. Many of the women Frø had ordered abused dressed themselves in men's clothing and fought on Ragnar's side.
(2025). 9781107686557, Cambridge University Press.
Chief among them, and key to Ragnar's victory, was Lagertha. Saxo recounts:

Impressed with her courage, Ragnar courted her from afar. Lagertha feigned interest, and Ragnar arrived to seek her hand, bidding his companions wait in the Gaular valley. He was set upon by a bear and a great hound which Lagertha had guarding her home, but killed the bear with his spear and choked the hound to death. Thus, he won the hand of Lagertha. According to Saxo, Ragnar had a son with her, Fridleif, as well as two daughters, whose names are not recorded.

After returning to Denmark to fight a civil war, Ragnar (who, according to Saxo, was still annoyed that Lagertha had set beasts against him) divorced Lagertha to marry Þóra borgarhjǫrtr, daughter of the Herrauðr, of Västergötland. He won the hand of his new love after numerous adventures, but upon returning to Denmark was again faced with a civil war. Ragnar sent to Norway for support, and Lagertha, who still loved him, came to his aid with 120 ships, according to Saxo. When at the height of the battle, Ragnar's son Siward was wounded, Lagertha saved the day for Ragnar with a counter-attack:

Upon returning to Norway, she quarrelled with her husband and slew him with a spearhead she concealed in her gown. Saxo concludes that she then "usurped the whole of his name and sovereignty; for this most presumptuous dame thought it pleasanter to rule without her husband than to share the throne with him".


Scholarship

Saxo's sources
According to , the rich variety of tales in the first nine books of Saxo's Gesta, which include the tale of Lagertha, are "generally considered to be largely fictional".
(2025). 9780851153605, Boydell Press. .
In portraying the several warrior women in these tales, Saxo drew on the legend of the Amazons from classical antiquity, but also on a variety of Old Norse (particularly Icelandic) sources, which have not been clearly identified. Saxo's depiction of women warriors is also colored by : Like most churchmen of the time, Saxo thought of women only as sexual beings. To him, the Viking shieldmaidens who refused this role were an example of the disorder in old heathen Denmark that was later cured by the Church and a stable monarchy.

A woman called Hlaðgerðr, who rules the Hlaðeyjar, also appears in the sagas of the 6th century king . She gives him twenty ships to help defeat his enemies.

(1979). 9780859915021, D. S. Brewer. .
Hilda Ellis Davidson, in her commentary on the Gesta, also notes suggestions in the literature that the name was used by the , for instance by Luitgarde of Vermandois (c. 914–978), and that the tale of Lagertha could have originated in Frankish tradition.

When Saxo describes Lagertha as "flying round" (circumvolare) to the rear of the enemy, he ascribes to her the power of flight, according to Jesch, indicating a kinship with the .Jesch, 179. The tale notably recalls that of Kára, the valkyrie lover of Helgi Haddingjaskati, who flies above Helgi in battle as a swan, casting spells in his support.Davidson, 154.


Identity with Thorgerd
Davidson deems it possible, as Nora K. Chadwick considered very probable, that Lagertha is identical with Þorgerðr Hǫlgabúðr (), a goddess reflected in several stories.

Thorgerd was worshipped by, and sometimes said to be wed to, the Norwegian ruler Haakon Sigurdsson (c. 937–995), who lived at Hlaðir (Lade). This may be the origin of Lagertha's likely name in her native , Hlaðgerðr. Gaulardal, the Gaular valley – where Lagertha lived according to Saxo – lies nearby and was the center of Thorgerd's cult. It was also, according to , the abode of Haakon's wife Thora.Davidson, 152. Finally, the description of Lagertha coming to Ragnar's aid with flying hair is similar to how the Flateyjarbók describes Thorgerd and her sister Irpa assisting Haakon.


Portrayals in fiction
's historical drama Lagertha (1789) is based on Saxo's account.

The choreographer Vincenzo Galeotti based his Lagertha (1801), the first ballet to feature a Nordic theme, on Pram's work. Set to music by , the ballet was a significant success for Galeotti's Royal Theater. It was conceived as a incorporating song, , dance, and originally also dialog parts.

(2025). 9788763505802, Museum Tusculanum Press. .

More recently, Lagertha (played by ) is a main character in the 2013 TV series Vikings. Broadly based on Saxo's account, the series portrays her as a shield-maiden and as Ragnar's first wife, who later rules as a and then as a queen in her own right.

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