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The Jomsvikings were a legendary order of Viking mercenaries or conquerors of the 10th and 11th centuries. Though reputed to be staunchly dedicated to the worship of the Old Norse gods, they would allegedly fight for any lord who could pay their substantial fees, even if he were Christian. The institution of the Jomsvikings would itself foreshadow those of the later religious and chivalric orders of the Middle Ages.
The legend of the Jomsvikings appears in some of the Icelandic sagas from the 12th and 13th centuries. According to the sagas (particularly the Jómsvíkinga saga, King Olaf Tryggvasson’s Saga, and stories found in the Flatey Book), their stronghold of Jomsborg was located on the southern shore of the Baltic Sea, but its exact location has been disputed by modern historians and archeologists. Jomsborg is also thought by some researchers to be identical with Jumne, Julin and Vineta, which are mentioned in both Danish and German records from the Middle Ages. Jomsborg (The Polish Review. Vol. 1, No. 1 - Vol. 60, No. 3) by Leon Koczy, Summer 1960Jones, Gwyn (2001) A History of the Vikings 127; Otto Kunkel (1941) Jumne, Vineta, Jomsburg, Julin, Wollin.Johannes Hoops, Herbert Jankuhn, Heinrich Beck, Reallexikon der germanischen Altertumskunde Band 16, 2nd edition, Walter de Gruyter, 2000, pp.120-121, There is no medieval source that mentions a precise location of Jomsborg except for the disputed Gesta Wulinensis ecclesiae pontificum (at ) that was alleged to have been discovered in the autumn of 2019.Sven Rosborn (2021): The Viking King’s Golden Treasure: About the discovery of a lost manuscript, Harald Bluetooth´s grave and the location of the fortress of Jomsborg, Rivengate AB, ISBN 9198678116
Historians still debate the accuracy of the accounts of the Jomsvikings. Without a conclusively identified location for their headquarters, and because of a lack of primary or contemporary sources specifically mentioning the Jomsvikings or Jomsborg, confirming the tales of their exploits has been difficult. However, there are three contemporary runestones, as well as passages in Old Norse poetry and the lausavísur, that refer to their battles.For the historiocity of the Jomsvikings and the Saga of the Jomsvikings; for a discussion of different views on the subject, see Jones 127 at n.1. Jones regards the Saga as fictional, but finds arguments that the Jomsvikings themselves could not have existed unconvincing.
Once admitted, the Jomsvikings required adherence to a strict code of conduct to instill a sense of military discipline among its members. Any violation of the rules could be punished with immediate expulsion from the order. Each Jomsviking was bound to defend his brothers and to avenge their deaths if necessary. He was forbidden to speak ill of his fellows or to quarrel with them. between members were to be mediated by Jomsviking officers. Jomsvikings were forbidden to show fear or to flee in the face of an enemy of equal or inferior strength, but orderly retreat in the face of vastly-outnumbering forces appears to have been acceptable. All spoils of battle were to be equally distributed among the entire brotherhood. No Jomsviking was permitted to be absent from Jomsborg for more than three days without the permission of the brotherhood. No women or children were allowed within the fortress walls, and none was to be taken captive. It is unclear, however, whether members were forbidden marriage or liaisons with women outside the walls.
Gesta Danorum (book 10), Styrbjarnar þáttr Svíakappa and Eyrbyggja saga relate that in the early 980s, the exiled Swedish prince Styrbjörn the Strong brought the Jomsvikings to a devastating defeat against Styrbjörn's uncle King Eric the Victorious at the Battle of the Fýrisvellir, Uppsala, in 984 or 985, while trying to take the crown of Sweden by force of arms. The fact that the Jomsvikings lost was attributed to a pact which the Swedish king Eric made with Odin. Three runestones from this time, the Högby Runestone ("the brave champion Asmund fell on the Fyrisvellir"), one of the Hällestad Runestones, labelled Rundata ("he did not flee at Uppsala"), and the Sjörup Runestone ("He did not flee at Uppsala, but slaughtered as long as he had a weapon"), relate to deaths with honour at Uppsala, probably three Jomsvikings. The battle is also commemorated, in poetry, by the Icelandic skald Þórvaldr Hjaltason, who took part in the battle on the Swedish side. Jómsvíkinga saga tells that in 986, they attacked Haakon Jarl in Norway and were defeated in the Battle of Hjörungavágr. The saga recounts that Jomsvikings captured by the Norwegians and about to be executed exhibited courage and defiance, some being eventually spared by their captors. The Jómsvíkinga saga ends with a brief explanation of the battle's aftermath and, in fact, points to this battle as the beginning of the end for the Jomsvikings.
After these two decisive defeats, the power of the Jomsvikings waned, but Olaf Trygvasson's Saga relates that they played a decisive, if treacherous, role in the Battle of Svolder in 1000. At Svolder, a Jomsviking force led by Sigvald Jarl abandoned King Olaf of Norway and joined forces with his enemies to annihilate his fleet. This action may have been intended to fight the Christianization of Scandinavia, which had been forcibly promoted by Olaf. As it happened though, the Danish king Sweyn Forkbeard, who won the Norwegian throne when the sea battle ended, was (at least nominally) a Christian. He and his father, King Harald Bluetooth of Denmark, are reported to have been baptized in 965. Their decline continued over the next few decades. According to the Heimskringla, King Magnus I of Norway decided to put an end to the Jomsviking threat. As part of consolidating his control of Denmark, he sacked Jomsborg in 1043, destroying the fortress and killing many of its inhabitants.
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