The Ilkhanate or Il-khanate was a Mongol khanate founded in the southwestern territories of the Mongol Empire. It was ruled by the Il-Khans or Ilkhanids (), and known to the Mongols as Hülegü Ulus ().
The Ilkhanate's core territory was situated in what is now the countries of Iran, Azerbaijan, and Turkey. At its greatest extent, the Ilkhanate also included parts of modern Iraq, Syria, Armenia, Georgia, Afghanistan, Turkmenistan, Pakistan, part of modern Dagestan, and part of modern Tajikistan. Later Ilkhanid rulers, beginning with Ghazan in 1295, converted to Islam. In the 1330s, the Ilkhanate was ravaged by the Black Death. The last ilkhan, Abu Sa'id Bahadur Khan, died in 1335, after which the Ilkhanate disintegrated.
The State of the Ilkhanate was known as the Ulus of Hülegü to the Mongols during that time, as their territory was derived from one of uluses allocated to Genghis (Chinggis) Khan's descendants.http://mongol.huji.ac.il/sites/default/files/wbeoe362-ilkhanate%20biran2016%20eoe.pdf Kim, Hodong. "Formation and Changes of Uluses in the Mongol Empire"
Muhammad II's son Jalal ad-Din Mingburnu returned to Iran in c. 1224 after fleeing to India. The rival Turkic states, which were all that remained of his father's empire, quickly declared their allegiance to Jalal. He repulsed the first Mongol attempt to take Central Persia. However, Jalal ad-Din was overwhelmed and crushed by Chormaqan's army sent by the Great Khan Ögedei in 1231. During the Mongol expedition, Azerbaijan and the southern Persian dynasties in Fars province and Kerman voluntarily submitted to the Mongols and agreed to pay tribute.Timothy May Chormaqan, p. 47
To the west, Hamadan and the rest of Persia was secured by Chormaqan. The Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of Georgia in 1238. They began to attack the western parts of Bagratid Armenia, which was under the Seljuks, the following year. By 1237 the Mongol Empire had subjugated most of Persia (including modern-day Azerbaijan), Armenia, Georgia (excluding Abbasid Iraq and Ismaili strongholds), as well as all of Afghanistan and Kashmir.Thomas T. Allsen Culture and Conquest in Mongol Eurasia, p. 84 After the Battle of Köse Dağ in 1243, the Mongols under Baiju Noyan occupied Anatolia, while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the Mongols.
In 1236 Ögedei commanded Greater Khorasan to be restored and the city of Herat repopulated. The Mongol military governors mostly made camp in the Mughan plain in what is now Azerbaijan. Realizing the danger posed by the Mongols, the rulers of Mosul and the Armenian Kingdom of Cilicia submitted to the Great Khan. Chormaqan divided Transcaucasia into three districts based on the Mongol military hierarchy. In Georgia, the population was temporarily divided into eight tumens.Kalistriat Salia History of the Georgian Nation, p. 210 In 1244, Güyük Khan stopped raising of revenue from districts in Persia as well and offered tax exemptions to others.C. P. Atwood-Encyclopedia of Mongolia and the Mongol Empire, see: Monqe Khan In accordance with a complaint by the governor Arghun Aqa, Möngke Khan prohibited ortogh-merchants (Mongol-contracted Muslim traders)X. Liu. The Silk Road in World History, Oxford University Press, Oxford, 2010 p. 116E. Endicott-West. Merchant Associations in Yuan China: The "Ortoy,"Asia Major, Third Series, Vol. 2 No. 2, Academica Sinica, 1989 and nobles from abusing relay stations and civilians in 1251.M. Th. Houtsma E.J. Brill's first encyclopaedia of Islam, 1913–1936, Volume 1, p. 729 He ordered a new census and decreed that each man in the Mongol-ruled West Asia must pay in proportion to his property. Persia was divided between four districts under Arghun. Möngke Khan granted the Kartids authority over Herat, Jam, Pushang (Fushanj), Ghor, Khaysar, Firuz-Kuh, Gharjistan, Farah, Sistan, Kabul, Tirah, and Afghanistan.Ehsan Yar-Shater Encyclopædia Iranica, p. 209
Due to the suspicious deaths of three princes in Hulegu's service, Berke of the Golden Horde declared war on Hulegu in 1262. According to Mamluk historians, Hulegu might have massacred Berke's troops and refused to share his war booty with Berke. Berke sought a joint attack with Baybars and forged an alliance with the Mamluks against Hulegu. The Golden Horde dispatched the young prince Nogai Khan to invade the Ilkhanate but Hulegu forced him back in 1262. The Ilkhanid army then crossed the Terek River, capturing an empty Jochid encampment, only to be routed in a surprise attack by Nogai's forces. Many of them were drowned as the ice broke on the frozen Terek River.
In 1262, Hulegu gave Greater Khorasan and Mazandaran to Abaqa and northern Azerbaijan to Yoshmut. Hulegu himself spent his time living as a nomad in southern Azerbaijan and Armenia. During his early rule, the Ilkhanate experienced mass revolts by its subjects, with the exception of the Seljukids and in Anatolia and Mardin. It was not until Shams al-Din Juvayni was appointed as vizier after 1262 that things started calming down and a more sustainable administration was implemented.
Hulegu fell ill in February 1265 after several days of banquets and hunting. He died on 8 February and his son Abaqa succeeded him in the summer.
Abaqa's death in 1282 triggered a succession struggle between his son Arghun, supported by the Qara'unas, and his brother Tekuder, supported by the Chinggisid aristocracy. Tekuder was elected khan by the Chinggisids. Tekuder was the first Muslim ruler of the Ilkhanate but he made no active attempt to proselytize or convert his realm. However he did try to replace Mongol political traditions with Islamic ones, resulting in a loss of support from the army. Arghun used his religion against him by appealing to non-Muslims for support. When Tekuder realized this, he executed several of Arghun's supporters, and captured Arghun. Tekuder's foster son, Buaq, freed Arghun and overthrew Tekuder. Arghun was confirmed as ilkhan by Kublai Khan in February 1286.
During Arghun's reign, he actively sought to combat Muslim influence, and fought against both the Mamluks and the Muslim Mongol emir Nawruz in Khorasan. To fund his campaigns, Arghun allowed his viziers Buqa and Sa'd-ud-dawla to centralize expenditures, but this was highly unpopular and caused his former supporters to turn against him. Both viziers were killed and Arghun was murdered in 1291.
Hulegu's descendants ruled Persia for the next eighty years, tolerating multiple religions, including Shamanism, Buddhism, and Christianity, and ultimately adopting Islam as a state religion in 1295. However, despite this conversion, the Ilkhanids remained opposed to the Mamluks, who had defeated both Mongol invaders and Crusaders. The Ilkhanids launched several invasions of Syria, but were never able to gain and keep significant ground against the Mamluks, eventually being forced to give up their plans to conquer Syria, along with their stranglehold over their vassals the Sultanate of Rum and the Armenian kingdom in Cilicia. This was in large part due to civil war in the Mongol Empire and the hostility of the khanates to the north and east. The Chagatai Khanate in Moghulistan and the Golden Horde threatened the Ilkhanate in the Caucasus and Transoxiana, preventing expansion westward. Even under Hulegu's reign, the Ilkhanate was engaged in open warfare in the Caucasus with the Mongols in the Russian steppes. On the other hand, the China-based Yuan dynasty was an ally of the Ikhanate and also held nominal suzerainty over the latter (the Emperor being also Great Khan) for many decades.Christopher P. Atwood Ibid
Ghazan converted to Islam under influence of Nawrūz and made Islam the official state religion. Christian and Jewish subjects lost their equal status and had to pay the jizya (minority religion tax). Ghazan gave Buddhists the starker choice of conversion or expulsion and ordered their temples to be destroyed; though he later relaxed this severity. After Nawrūz was deposed and killed in 1297, Ghazan made religious intolerance punishable and attempted to restore relations with non-Muslims.
In terms of foreign relations, the Ilkhanids' conversion to Islam had little to no effect on its hostility towards other Muslim states, and conflict with the Mamluks for control of Syria continued. The Battle of Wadi al-Khaznadar, also known as the Third Battle of Homs, was the only major victory by the Mongols over the Mamluk Sultanate, ended the latter's control over Syria for a few months.
For the most part, Ghazan's policies continued under his brother Öljaitü despite suggestions that he might begin to favor Twelver Shi'ism after he came under the influence of the theologians al-Allama al-Hilli and al-Bahrani.Ali Al Oraibi, "Rationalism in the school of Bahrain: a historical perspective", in Shīʻite Heritage: Essays on Classical and Modern Traditions by Lynda Clarke, Global Academic Publishing 2001 p. 336
Öljeitü, who had been baptism as an infant and had flirted with Buddhism, eventually became a Hanafi school, though he still retained some residual shamanism. In 1309–10, he became a Shi'ite Muslim. An Armenian scribe in 1304 noted the death of "benevolent and just" Ghazan, who was succeeded by Khar-Banda Öljeitü, "who too, exhibits good will to everyone." A colophon from 1306 reports the conversion of Mongols to Islam and "they coerce everyone into converting to their vain and false hope. They persecute, they molest, and torment," including "insulting the cross and the church". Some of the Buddhists who survived Ghazan's assaults made an unsuccessful attempt to bring Öljeitü back into Buddhism, showing they were active in the realm for more than 50 years.
The conversion of Mongols was initially a fairly superficial affair. The process of establishment of Islam did not happen suddenly. Öljeitü's historian Qāshāni records that Kutlushah, after losing patience with a dispute between Hanafi and Shafi'i Sunnis, expressed his view that Islam should be abandoned and Mongols should return to the ways of Genghis Khan. Qāshani also stated that Öljeitü had reverted for a brief period. As Muslims, Mongols showed a marked preference for Sufism, with masters like Safi-ad-Din Ardabili often treated with respect and favour.
/ref> The Ilkhanid rulers, although of non-Iranian origin, tried to advertise their authority by tying themselves to the Iranian past, and they recruited historians to present the Mongols as heirs to the Sasanian Empire (224–651). Native intellectuals interested in their own history interpreted the unification by the Mongols as a revival of their long-lost dynastic tradition, and the concept of "Land of Iran" ( Irān-zamin) was considered an important ideology and was further developed by the later Safavid Iran (1501–1736). Similar to the development in China under the Yuan dynasty, the revival of the concept of territorial unity, although not intended by the Mongols, became a lasting legacy of Mongol rule in Iran.
History
Origin
Hulegu Khan
Middle period (1265–1291)
Religious shift (1291–1316)
Disintegration (1316–1357)
The title Ilkhan
and (2) the khan which means 'king' or 'sovereign'. This title refers to the deference to Khublai and his successors as Great Khans of the Mongol Empire. The title Ilkhan carried by the descendants of Hülegü and, later, other Borjigin princes in the Middle East, does not appear in the sources until after 1260.Peter Jackson The Mongols and the West, p. 127 All Ilkhans from Hülegü to Ghazan minted coins in "the name of the Qaghan".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 21, 26, 29 Ghazan omitted the name of the Great Khan from his coins, however, his coins from Georgia inscribed the traditional Mongolian formula "Struck by Ghazan in the Name of the Qaghan Great".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, p. 32 Ghazan also received an imperial seal, declaring him a princeYOKKAICHI, Yasuhiro. "Chinese Seals in the Mongol Official Documents in Iran: Re-Examination of the Sphragistic System in the Ll-Khanid and Yuan Dynasties". Journal of the Turfan Studies: Essays on the Third International Conference on Turfan Studies, The Origins and Migrations of Eurasian Nomadic Peoples / 吐鲁番学研究:第三届吐鲁番学暨欧亚游牧民族的起源与迁徙国际学术研讨会论文集, 2010, pp. 218, 226
www.academia.edu from the sixth Great Khan Temür Khan.Shayestehfar, Mahnaz. :" The Impact of Chinese Seals on the Structure, Design, and Usage of the ĪlKhānids Seals and Coins". Design Engineering 2021, No. 09 (2021): 6725. doi:10.17762/de.vi.7698.
In a 1290 letter sent to Pope Nicholas IV, Arghun called himself Ilkhan Il.Antoine Mostaert, Francis Woodman Cleaves. Les Lettres de 1289 et 1305 des ilkhan Arγun et Ölǰeitü à Philippe le Bel'' (Boston: Harvard University Press, 1974), p. 17 Google Book preview The continued use of the title "Ilkhan" outside of the Mongol coinage in Iran suggests that Ghazan and his Muslim successors still carried the title in the fourteenth century. Indeed, Öljaitü and Abu Sa'id held the title of Ilkhan along with their Islamic, Mongolian and Persian titles.Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, p. 36Shayestehfar, Mahnaz. " The Impact of Chinese Seals on the Structure, Design, and Usage of the ĪlKhānids Seals and Coins". Design Engineering 2021, No. 09 (2021): 6723. doi:10.17762/de.vi.7698.
The State of the Ilkhanate was known as the ulus of Hülegü to the Mongols during that time. Kublai Khan and his successors regarded the Ilkhans as subordinate rulers, a view corroborated by Persian sources, which note that the Great Khans issued edicts and patents of authority to confirm the coronation of Ilkhans such as Abagha and Arghun.Rashid al-Dīn Faḍl-Allāh b. Abīl-Khayr Hamadānī. Jami’u’t al-Tawarikh:A Compendium of Chronicles by Rashiduddin Fazlullah, trans. Wheeler M. Thackston, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, III, vol. 2 (London and New York, 2012), p. 513, section: 1060–1061; pp. 561–562, sections: 1161–1162Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 25, 27–28 In the official History of the Yuan dynasty, the Ilkhans are termed "Prince of the Blood" or "Imperial Prince".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 153–154, 155 The Yuan rulers conferred upon the Ilkhan's great commanders and viziers (ministers) prestigious titles such as Chancellor, the Minister of the Branch Office of the Revenue Ministry, the Minister for Assisting Government and Pacifying People, Commander Unequalled in Honor,Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 40–41 and Superintendent of Hermitage Bureau along with seals.YOKKAICHI, Yasuhiro. "Chinese Seals in the Mongol Official Documents in Iran: Re-Examination of the Sphragistic System in the Ll-Khanid and Yuan Dynasties". Journal of the Turfan Studies: Essays on the Third International Conference on Turfan Studies, The Origins and Migrations of Eurasian Nomadic Peoples / 吐鲁番学研究:第三届吐鲁番学暨欧亚游牧民族的起源与迁徙国际学术研讨会论文集, 2010, pp. 218–219 www.academia.eduUyar, Mustafa. " Buqa Chīngsāng: Protagonist of Qubilai Khan’s Unsuccessful Coup Attempt against the Hülegüid Dynasty". Belleten 81, No. 291 (2017): p. 379 For example, the Great Khan Yesün Temür (r. 1323–1328) granted the Ilkhanid great commander Chupan the prestigious title "vice-grand minister for establishing the governance" and the noble rank of Duke of Yi, along with a golden tablet and a seal. Chupan used the seal to stamp official documents.Yokkaichi, Yasuhiro. " Four Seals in’Phags-pa and Arabic Scripts on Amīr Čoban's Decree of 726 AH/1326 CE". Orient 50 (2015): 25–33. To reinforce their authority, both Kublai and his successor Temür dispatched their own agents, including Bolad, Qadan, and Baiju, to Iran to oversee and influence Ilkhanid politics.Uyar, Mustafa. " Buqa Chīngsāng: Protagonist of Qubilai Khan's Unsuccessful Coup Attempt against the Hülegüid Dynasty". Belleten 81, No. 291 (2017): pp. 383–384Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004., pp. 33–34, 76–77
In his letter dispatched to Philip IV of France in 1305, the Il-Khan Öljaitü addressed only Temür with the title Qaghan (Great Khan) and treated other Chinggisid khans of the Golden Horde and Central Asia as his equals.Antoine Mostaert, Francis Woodman Cleaves. Les Lettres de 1289 et 1305 des ilkhan Arγun et Ölǰeitü à Philippe le Bel (Boston: Harvard University Press, 1974), p. 55 Google Book preview
The Ilkhanid rulers, who were keen to increase their autonomy, supported their Persian bureaucrats' promotion of the traditional Iranian idea of kingship. The Persian concept of monarchy over a territorial empire, or more specifically, the "Kingship of the Land of Iran" ( pādshāhi-ye Irān-zamin), was easily sold to their Mongol masters by these bureaucrats. A lasting effect of the Mongol conquests was the emergence of the "national state" in Iran during the Ilkhanate era. The Ilkhanate Mongols remained nomadic in their way of life until the end of the dynasty. Their nomadic routes covered central Iraq, northwest Iran, Azerbaijan, and Armenia. The Mongols administered Iraq, the Caucasus, and western and southern Iran directly with the exception of Georgia, the Artuqid sultan of Mardin, and Kufa and Luristan. The Qara'unas Mongols ruled Greater Khorasan as an autonomous realm and did not pay taxes. Herat's local Kart dynasty also remained autonomous. Anatolia was the richest province of the Ilkhanate, supplying a quarter of its revenue while Iraq and Diyarbakir together supplied about 35 percent of its revenue.
In 1330, the annexation of Abkhazia resulted in the reunification of the Kingdom of Georgia. However, tribute received by the Il-Khans from Georgia sank by about three-quarters between 1336 and 1350 because of wars and famines.D. M. Lang, Georgia in the Reign of Giorgi the Brilliant (1314–1346). Bulletin of the School of Oriental and African Studies, University of London, Vol. 17, No. 1 (1955), pp. 74–91
While Abu Sa'id eventually concluded a peace treaty with the Mamluks in 1322, the rivalry between the two powers continued diplomatically. Abu Sa'id, as a Muslim ruler, sought to demonstrate his legitimacy further abroad in Islamic terms, particularly through efforts to exert influence over the two holy cities of Islam, Mecca and Medina. Even prior to the peace treaty's conclusion, the Ilkhan began sending large and richly equipped pilgrimage ( hajj) caravans from Iraq. In 1330 he went so far as to include, at great cost, an elephant in the caravan. He also arranged for his name to be read aloud in the Khutbah (Friday sermon) in Medina for a time in 1318 and sent the Kiswah (the ceremonial cloth covering the Kaaba) to Mecca in 1319. In 1325, Chupan undertook the pilgrimage and sponsored repairs to the water supply in Mecca and the construction of a madrasa (college) and a hammam (bathhouse) in Medina. These actions challenged the primacy of the Mamluks in the Hejaz and provoked the Mamluk sultan, al-Nasir Muhammad, into repeatedly reasserting his dominance in the region by sponsoring his own works there, by purging or replacing local officials, and by undertaking the hajj pilgrimage himself.
The later years of the Ilkhanate were also marked by interest in the Shahnameh, the Iranian epic by 11th-century poet Firdowsi. Not only were new copies of the work produced, but it also inspired new historical works that copied its style and format, such as those of Hamdallah Mustawfi.
High-quality silk textiles were also produced under the Ilkhanids. The most important surviving example – possibly the only one definitively attributable to the Ilkhanate – is the large fragment of a burial robe for Duke Rudolf IV of Austria (d. 1365), which was made from an Iranian import. The textile was originally manufactured in an Ilkhanid state workshop, most likely in Tabriz, and bears the name and titles of Abu Sa'id after 1319. It is woven in lampas and compound weaves in tan and red colours, with gold wefts. It features a motif of broad alternating bands: one set of stripes is filled with a repeating pattern of rhomboids and ornate medallions with vegetal motifs and peacocks in between them, while the other stripes are filled with large epigraphic inscriptions in Arabic script. Between these are narrower bands filled with other animals. The use of this piece for a royal funerary shroud in Europe suggests that Iranian textiles were still highly prized abroad during this period.
In metalwork, Ilkhanid productions were often larger and more richly decorated than earlier Iranian works. Major centers of production included Tabriz and Shiraz. Surviving pieces are often made of brass Inlay with copper, a type known in previous periods, as well as brass inlaid with gold, a newer trend used for more costly court objects. Among these examples is the base of the largest preserved candlestick from Islamic-era Iran, commissioned by one of Öljeitü's viziers in 1308–09 and measuring high. Objects in gold and silver were likely also important but no examples have survived.
Ceramic production was of good quality but not as fine and as diverse as pottery from the preceding century. The type most commonly attributed to Ilkhanid Iran is the so-called "Sultanabad" ceramics. These were made of a softer white paste with a green or gray-brown slip. Bowls of this type were typically underglaze-painted with animal figures with a background of leaves. Kashan remained an important center of lustreware production until the late 13th century, although it ceased producing ceramic vessels after 1284 and then produced only tiles until 1340. The designs were less accomplished than in previous periods but they started to incorporate new Chinese-inspired motifs such as Nelumbo nucifera and . Starting around the 1270s or 1280s, a new style of expensive ceramic started to be produced, known as lajvardina, from the Persian word for lapis lazuli. These often had a deep blue or sometimes blue-ish turquoise Ceramic glaze and were then overglaze-painted with red, black, white, and gold colours. These have been found at Takht-i Sulaymān and they may have replaced the pre-Mongol mina'i ceramics.
Various mosques were built or expanded during this period, usually following the four-iwan plan for congregational mosques (e.g. at Varamin and Kirman), except in the northwest, where cold winters discouraged the presence of an open courtyard, as at the Jameh Mosque of Ardabil (now ruined). The iwan on the qibla side (in the direction of prayer), usually led to a domed prayer hall behind. Another hallmark of the Ilkhanid period is the introduction of monumental mosque portals topped by twin minarets, as seen at the Jameh Mosque of Yazd.
The rudiments of double-entry accounting were practiced in the Ilkhanate; merdiban was then adopted by the Ottoman Empire. These developments were independent from the accounting practices used in Europe.Cigdem Solas, ACCOUNTING SYSTEM PRACTICED IN THE NEAR EAST DURING THE PERIOD 1220–1350, based on the book RISALE-I FELEKIYYE, The Accounting Historians Journal, Vol. 21, No. 1 (June 1994), pp. 117–135 This accounting system was adopted primarily as the result of socio-economic necessities created by the agricultural and fiscal reforms of Ghazan Khan in 1295–1304.
After the Ilkhanate, the regional states established during the disintegration of the Ilkhanate raised their own candidates as claimants.
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