Product Code Database
Example Keywords: office -wi-fi $37
barcode-scavenger
   » » Wiki: Ilkhanate
Tag Wiki 'Ilkhanate'.
Tag

The Ilkhanate or Il-khanate was a Mongol founded in the southwestern territories of the . It was ruled by the Il-Khans or Ilkhanids (), and known to the Mongols as Hülegü Ulus ().

(2025). 9781118455074
The Ilkhanid realm was officially known as the Land of Iran or simply Iran. It was established after , the son of and grandson of , inherited the and part of the Mongol Empire after his brother Möngke Khan died in 1259.

The Ilkhanate's core territory was situated in what is now the countries of , , and . At its greatest extent, the Ilkhanate also included parts of modern , , , Georgia, , , Pakistan, part of modern , and part of modern . Later Ilkhanid rulers, beginning with in 1295, converted to . In the 1330s, the Ilkhanate was ravaged by the . The last ilkhan, Abu Sa'id Bahadur Khan, died in 1335, after which the Ilkhanate disintegrated.

The State of the Ilkhanate was known as the Ulus of Hülegü to the Mongols during that time, as their territory was derived from one of uluses allocated to Genghis (Chinggis) Khan's descendants.http://mongol.huji.ac.il/sites/default/files/wbeoe362-ilkhanate%20biran2016%20eoe.pdf Kim, Hodong. "Formation and Changes of Uluses in the Mongol Empire" Https://doi.org/10.1163/15685209-12341480< /ref> The Ilkhanid rulers, although of non-Iranian origin, tried to advertise their authority by tying themselves to the Iranian past, and they recruited historians to present the Mongols as heirs to the (224–651). Native intellectuals interested in their own history interpreted the unification by the Mongols as a revival of their long-lost dynastic tradition, and the concept of "Land of Iran" ( Irān-zamin) was considered an important ideology and was further developed by the later (1501–1736). Similar to the development in China under the , the revival of the concept of territorial unity, although not intended by the Mongols, became a lasting legacy of Mongol rule in Iran.


History

Origin
When Muhammad II of Khwarazm ordered a contingent of merchants, dispatched by the Mongols, to be killed, declared war on the Anushtegin dynasty in 1219. The Mongols overran the empire, occupying the major cities and population centers between 1219 and 1221. Iran was ravaged by the Mongol detachment under and , who left the area in ruin. also came under Mongol control after the invasion.
(1996). 9780585100210, Conshohocken, Pa. : Combined Books. .

Muhammad II's son Jalal ad-Din Mingburnu returned to Iran in c. 1224 after fleeing to India. The rival Turkic states, which were all that remained of his father's empire, quickly declared their allegiance to Jalal. He repulsed the first Mongol attempt to take Central Persia. However, Jalal ad-Din was overwhelmed and crushed by 's army sent by the Great Khan Ögedei in 1231. During the Mongol expedition, and the southern Persian dynasties in and voluntarily submitted to the Mongols and agreed to pay tribute.Timothy May Chormaqan, p. 47

To the west, and the rest of Persia was secured by Chormaqan. The Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of Georgia in 1238. They began to attack the western parts of , which was under the , the following year. By 1237 the Mongol Empire had subjugated most of Persia (including modern-day Azerbaijan), Armenia, Georgia (excluding Iraq and Ismaili strongholds), as well as all of and .Thomas T. Allsen Culture and Conquest in Mongol Eurasia, p. 84 After the Battle of Köse Dağ in 1243, the Mongols under occupied , while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the Mongols.

In 1236 Ögedei commanded to be restored and the city of repopulated. The Mongol military governors mostly made camp in the in what is now Azerbaijan. Realizing the danger posed by the Mongols, the rulers of and the Armenian Kingdom of Cilicia submitted to the Great Khan. Chormaqan divided into three districts based on the Mongol military hierarchy. In Georgia, the population was temporarily divided into eight tumens.Kalistriat Salia History of the Georgian Nation, p. 210 In 1244, Güyük Khan stopped raising of revenue from districts in Persia as well and offered tax exemptions to others.C. P. Atwood-Encyclopedia of Mongolia and the Mongol Empire, see: Monqe Khan In accordance with a complaint by the governor , Möngke Khan prohibited -merchants (Mongol-contracted Muslim traders)X. Liu. The Silk Road in World History, Oxford University Press, Oxford, 2010 p. 116E. Endicott-West. Merchant Associations in Yuan China: The "Ortoy,"Asia Major, Third Series, Vol. 2 No. 2, Academica Sinica, 1989 and nobles from abusing relay stations and civilians in 1251.M. Th. Houtsma E.J. Brill's first encyclopaedia of Islam, 1913–1936, Volume 1, p. 729 He ordered a new census and decreed that each man in the Mongol-ruled must pay in proportion to his property. Persia was divided between four districts under Arghun. Möngke Khan granted the authority over Herat, Jam, (Fushanj), , Khaysar, Firuz-Kuh, Gharjistan, Farah, , Kabul, Tirah, and Afghanistan.Ehsan Yar-Shater Encyclopædia Iranica, p. 209


Hulegu Khan
, third son of Tolui, grandson of Genghis Khan, and brother of both Möngke Khan and Kublai Khan, was the first khan of the Ilkhanate. Immediately after his brother Möngke's accession as Great Khan in 1251, Hulegu was appointed as administrator of North China, however in the following year, North China was assigned to Kublai and Hulegu tasked with conquering the Abbasid Caliphate. He was given a fifth of the entire Mongol army for the campaign and he took his sons and along with him. Hulegu also took with him many Chinese scholars and astronomers, from whom the famous Persian astronomer Nasir al-Din al-Tusi learned about the mode of the Chinese calculating tables.H. H. Howorth History of the Mongols, vol. IV, p. 138 An observatory was built on a hill of . Taking over from Baiju in 1255, Hulegu established Mongol rule from Transoxiana to . He destroyed the Nizari Ismaili state and the Abbasid Caliphate in 1256 and 1258 respectively. In 1258, Hulegu proclaimed himself ilkhan (subordinate khan). After that he advanced as far as Gaza, briefly conquering and Aleppo in 1260. Möngke's death forced Hulegu to return to Mongolia to attend the for the next Great Khan. He left a small force of around 10,000 behind in Palestine that was defeated at the Battle of Ain Jalut by the of .

Due to the suspicious deaths of three princes in Hulegu's service, of the declared war on Hulegu in 1262. According to Mamluk historians, Hulegu might have massacred Berke's troops and refused to share his war booty with Berke. Berke sought a joint attack with and forged an alliance with the Mamluks against Hulegu. The Golden Horde dispatched the young prince to invade the Ilkhanate but Hulegu forced him back in 1262. The Ilkhanid army then crossed the , capturing an empty Jochid encampment, only to be routed in a surprise attack by Nogai's forces. Many of them were drowned as the ice broke on the frozen Terek River. In 1262, Hulegu gave and to Abaqa and northern to Yoshmut. Hulegu himself spent his time living as a nomad in southern Azerbaijan and . During his early rule, the Ilkhanate experienced mass revolts by its subjects, with the exception of the and in and . It was not until Shams al-Din Juvayni was appointed as vizier after 1262 that things started calming down and a more sustainable administration was implemented.

Hulegu fell ill in February 1265 after several days of banquets and hunting. He died on 8 February and his son Abaqa succeeded him in the summer.


Middle period (1265–1291)
Upon 's accession, he immediately faced an invasion by of the Golden Horde, which ended with Berke's death in . In 1270, Abaqa defeated an invasion by Ghiyas-ud-din Baraq of the . Abaqa's brother sacked in retaliation. In 1277, the invaded Anatolia and defeated the Mongols at the Battle of Elbistan. Stung by the defeat, Abaqa executed the local regent Mu'in al-Din Parwana and replaced him with the Mongol prince Qongqortai. In 1281, Abaqa sent Mongke Temur against the Mamluks, but he too was defeated at Homs.

Abaqa's death in 1282 triggered a succession struggle between his son , supported by the Qara'unas, and his brother Tekuder, supported by the Chinggisid aristocracy. Tekuder was elected khan by the Chinggisids. Tekuder was the first ruler of the Ilkhanate but he made no active attempt to proselytize or convert his realm. However he did try to replace Mongol political traditions with Islamic ones, resulting in a loss of support from the army. Arghun used his religion against him by appealing to non-Muslims for support. When Tekuder realized this, he executed several of Arghun's supporters, and captured Arghun. Tekuder's foster son, Buaq, freed Arghun and overthrew Tekuder. Arghun was confirmed as ilkhan by in February 1286.

During Arghun's reign, he actively sought to combat Muslim influence, and fought against both the Mamluks and the Muslim Mongol emir Nawruz in Khorasan. To fund his campaigns, Arghun allowed his viziers Buqa and Sa'd-ud-dawla to centralize expenditures, but this was highly unpopular and caused his former supporters to turn against him. Both viziers were killed and Arghun was murdered in 1291.


Religious shift (1291–1316)
The Ilkhanate started crumbling under the reign of Arghun's brother, . The majority of Mongols converted to Islam while the Mongol court remained . Gaykhatu had to buy the support of his followers and as a result, ruined the realm's finances. His vizir Sadr-ud-Din Zanjani tried to bolster the state finances by adopting paper money from the , which remained largely unsuccessful. Gaykhatu also alienated the Mongol old guard with his alleged sexual relations with a boy. Gaykhatu was overthrown in 1295 and replaced with his cousin . Baydu reigned for less than a year before he was overthrown by Gaykhatu's officer, .

Hulegu's descendants ruled Persia for the next eighty years, tolerating multiple religions, including Shamanism, Buddhism, and Christianity, and ultimately adopting Islam as a state religion in 1295. However, despite this conversion, the Ilkhanids remained opposed to the Mamluks, who had defeated both Mongol invaders and . The Ilkhanids launched several invasions of Syria, but were never able to gain and keep significant ground against the Mamluks, eventually being forced to give up their plans to conquer Syria, along with their stranglehold over their vassals the Sultanate of Rum and the Armenian kingdom in Cilicia. This was in large part due to civil war in the Mongol Empire and the hostility of the khanates to the north and east. The in and the threatened the Ilkhanate in the and Transoxiana, preventing expansion westward. Even under Hulegu's reign, the Ilkhanate was engaged in open warfare in the Caucasus with the Mongols in the Russian steppes. On the other hand, the China-based was an ally of the Ikhanate and also held nominal suzerainty over the latter (the Emperor being also Great Khan) for many decades.Christopher P. Atwood Ibid

Ghazan converted to Islam under influence of Nawrūz and made Islam the official state religion. Christian and Jewish subjects lost their equal status and had to pay the (minority religion tax). Ghazan gave Buddhists the starker choice of conversion or expulsion and ordered their temples to be destroyed; though he later relaxed this severity.

(2025). 9781317415671, Routledge. .
After Nawrūz was deposed and killed in 1297, Ghazan made religious intolerance punishable and attempted to restore relations with non-Muslims.
(2025). 9781610693400, ABC-CLIO. .
(2025). 9789004122925, Brill. .

In terms of foreign relations, the Ilkhanids' conversion to Islam had little to no effect on its hostility towards other Muslim states, and conflict with the Mamluks for control of Syria continued. The Battle of Wadi al-Khaznadar, also known as the Third Battle of Homs, was the only major victory by the Mongols over the , ended the latter's control over Syria for a few months.

For the most part, Ghazan's policies continued under his brother Öljaitü despite suggestions that he might begin to favor Twelver Shi'ism after he came under the influence of the theologians al-Allama al-Hilli and .Ali Al Oraibi, "Rationalism in the school of Bahrain: a historical perspective", in Shīʻite Heritage: Essays on Classical and Modern Traditions by Lynda Clarke, Global Academic Publishing 2001 p. 336

Öljeitü, who had been as an infant and had flirted with Buddhism, eventually became a , though he still retained some residual shamanism. In 1309–10, he became a Shi'ite Muslim.

(2025). 9789004122925, Brill. .
An Armenian scribe in 1304 noted the death of "benevolent and just" Ghazan, who was succeeded by Khar-Banda Öljeitü, "who too, exhibits good will to everyone." A colophon from 1306 reports the conversion of Mongols to Islam and "they coerce everyone into converting to their vain and false hope. They persecute, they molest, and torment," including "insulting the cross and the church". Some of the Buddhists who survived Ghazan's assaults made an unsuccessful attempt to bring Öljeitü back into Buddhism, showing they were active in the realm for more than 50 years.
(2025). 9780812205312, Harvard University Press. .

The conversion of Mongols was initially a fairly superficial affair. The process of establishment of Islam did not happen suddenly. Öljeitü's historian Qāshāni records that , after losing patience with a dispute between Hanafi and Shafi'i Sunnis, expressed his view that Islam should be abandoned and Mongols should return to the ways of Genghis Khan. Qāshani also stated that Öljeitü had reverted for a brief period. As Muslims, Mongols showed a marked preference for , with masters like Safi-ad-Din Ardabili often treated with respect and favour.

(2025). 9781317415671, Routledge. .


Disintegration (1316–1357)
Öljaitü's son, the last ilkhan, Abu Sa'id Bahadur Khan, was enthroned in 1316. He was faced with rebellion in 1318 by the Chagatayids and Qara'unas in Khorasan, and an invasion by the Golden Horde at the same time. An Anatolian emir, , also rebelled. Irenchin was crushed by of the in the Battle of Zanjan-Rud on 13 July 1319. Under the influence of Chupan, the Ilkhanate made peace with the Chagatais, who helped them crush the Chagatayid revolt, and the Mamluks. In 1327, Abu-Sai'd replaced Chupan with "Big" Hasan. Hasan was accused of attempting to assassinate the khan and exiled to Anatolia in 1332. The non-Mongol emirs Sharaf-ud-Din Mahmud-Shah and Ghiyas-ud-Din Muhammad were given unprecedented military authority, which irked the Mongol emirs. In the 1330s, outbreaks of the ravaged the Ilkhanate and both Abu-Sai'd and his sons were killed by 1335 by the plague.Continuity and Change in Medieval Persia By Ann K. S. Lambton Ghiyas-ud-Din put a descendant of Ariq Böke, Arpa Ke'un, on the throne, triggering a succession of short-lived khans until "Little" Hasan took Azerbaijan in 1338. In 1357, of the Golden Horde conquered Chupanid-held Tabriz for a year, putting an end to the Ilkhanate remnant.


The title Ilkhan
According to the historian Rashid al-Din Hamadani, granted the title Ilkhan after he became the sole Qaghan (Great Khan) of the Mongols, by assigning the governorship of "the lands of the Tajiks Arabs from the banks of the Oxus to the river of Egypt" to Hülegü.Rashid al-Dīn Faḍl-Allāh b. Abīl-Khayr Hamadānī. Jami’u’t al-Tawarikh:A Compendium of Chronicles by Rashiduddin Fazlullah, trans. Wheeler M. Thackston, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, III, vol.1 (London and New York, 2012), pp. 424–425, section: 880The Successors of Genghis Khan. By Rashid al-Din Ṭabib. Translated by John Andrew Boyle. New York: Columbia University Press, 1971, pp. 255–256. PDF version Qubilai evidently sent 30,000 Mongol soldiers to reinforce Hülegü's authority in Iran.Rashid al-Dīn Faḍl-Allāh b. Abīl-Khayr Hamadānī. Jami’u’t al-Tawarikh:A Compendium of Chronicles by Rashiduddin Fazlullah , trans. Wheeler M. Thackston, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, III, vol. 2 (London and New York, 2012), p. 508, section: 1048 The term Ilkhan'' is a combination of two words: (1) Il (or El), which means "people" in and "the whole people" or "that particular" Https://mongoltoli.mn/search.php?opt=1&ug_id=135862&word=%D0%AD%D0%9B and (2) the khan which means 'king' or 'sovereign'. This title refers to the deference to Khublai and his successors as Great Khans of the Mongol Empire. The title Ilkhan carried by the descendants of Hülegü and, later, other princes in the Middle East, does not appear in the sources until after 1260.Peter Jackson The Mongols and the West, p. 127 All Ilkhans from Hülegü to Ghazan minted coins in "the name of the Qaghan".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 21, 26, 29 Ghazan omitted the name of the Great Khan from his coins, however, his coins from Georgia inscribed the traditional Mongolian formula "Struck by Ghazan in the Name of the Qaghan Great".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, p. 32 Ghazan also received an imperial seal, declaring him a princeYOKKAICHI, Yasuhiro. "Chinese Seals in the Mongol Official Documents in Iran: Re-Examination of the Sphragistic System in the Ll-Khanid and Yuan Dynasties". Journal of the Turfan Studies: Essays on the Third International Conference on Turfan Studies, The Origins and Migrations of Eurasian Nomadic Peoples / 吐鲁番学研究:第三届吐鲁番学暨欧亚游牧民族的起源与迁徙国际学术研讨会论文集, 2010, pp. 218, 226 www.academia.edu from the sixth Great Khan Temür Khan.Shayestehfar, Mahnaz. :" The Impact of Chinese Seals on the Structure, Design, and Usage of the ĪlKhānids Seals and Coins". Design Engineering 2021, No. 09 (2021): 6725. doi:10.17762/de.vi.7698.

In a 1290 letter sent to Pope Nicholas IV, called himself Ilkhan Il.Antoine Mostaert, Francis Woodman Cleaves. Les Lettres de 1289 et 1305 des ilkhan Arγun et Ölǰeitü à Philippe le Bel'' (Boston: Harvard University Press, 1974), p. 17 Google Book preview The continued use of the title "Ilkhan" outside of the Mongol coinage in Iran suggests that Ghazan and his Muslim successors still carried the title in the fourteenth century. Indeed, Öljaitü and Abu Sa'id held the title of Ilkhan along with their Islamic, Mongolian and Persian titles.Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, p. 36Shayestehfar, Mahnaz. " The Impact of Chinese Seals on the Structure, Design, and Usage of the ĪlKhānids Seals and Coins". Design Engineering 2021, No. 09 (2021): 6723. doi:10.17762/de.vi.7698.

The State of the Ilkhanate was known as the ulus of Hülegü to the Mongols during that time. Kublai Khan and his successors regarded the Ilkhans as subordinate rulers, a view corroborated by Persian sources, which note that the Great Khans issued edicts and patents of authority to confirm the coronation of Ilkhans such as Abagha and Arghun.Rashid al-Dīn Faḍl-Allāh b. Abīl-Khayr Hamadānī. Jami’u’t al-Tawarikh:A Compendium of Chronicles by Rashiduddin Fazlullah, trans. Wheeler M. Thackston, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, III, vol. 2 (London and New York, 2012), p. 513, section: 1060–1061; pp. 561–562, sections: 1161–1162Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 25, 27–28 In the official History of the Yuan dynasty, the Ilkhans are termed "Prince of the Blood" or "Imperial Prince".Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 153–154, 155 The Yuan rulers conferred upon the Ilkhan's great commanders and viziers (ministers) prestigious titles such as Chancellor, the Minister of the Branch Office of the Revenue Ministry, the Minister for Assisting Government and Pacifying People, Commander Unequalled in Honor,Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004, pp. 40–41 and Superintendent of Hermitage Bureau along with seals.YOKKAICHI, Yasuhiro. "Chinese Seals in the Mongol Official Documents in Iran: Re-Examination of the Sphragistic System in the Ll-Khanid and Yuan Dynasties". Journal of the Turfan Studies: Essays on the Third International Conference on Turfan Studies, The Origins and Migrations of Eurasian Nomadic Peoples / 吐鲁番学研究:第三届吐鲁番学暨欧亚游牧民族的起源与迁徙国际学术研讨会论文集, 2010, pp. 218–219 www.academia.eduUyar, Mustafa. " Buqa Chīngsāng: Protagonist of Qubilai Khan’s Unsuccessful Coup Attempt against the Hülegüid Dynasty". Belleten 81, No. 291 (2017): p. 379 For example, the Great Khan Yesün Temür (r. 1323–1328) granted the Ilkhanid great commander Chupan the prestigious title "vice-grand minister for establishing the governance" and the noble rank of Duke of Yi, along with a golden tablet and a seal. Chupan used the seal to stamp official documents.Yokkaichi, Yasuhiro. " Four Seals in’Phags-pa and Arabic Scripts on Amīr Čoban's Decree of 726 AH/1326 CE". Orient 50 (2015): 25–33. To reinforce their authority, both Kublai and his successor Temür dispatched their own agents, including Bolad, Qadan, and Baiju, to Iran to oversee and influence Ilkhanid politics.Uyar, Mustafa. " Buqa Chīngsāng: Protagonist of Qubilai Khan's Unsuccessful Coup Attempt against the Hülegüid Dynasty". Belleten 81, No. 291 (2017): pp. 383–384Thomas T. Allsen. Culture and conquest in Mongol Eurasia. Cambridge University Press, 2004., pp. 33–34, 76–77

In his letter dispatched to Philip IV of France in 1305, the Il-Khan Öljaitü addressed only Temür with the title Qaghan (Great Khan) and treated other Chinggisid khans of the Golden Horde and Central Asia as his equals.Antoine Mostaert, Francis Woodman Cleaves. Les Lettres de 1289 et 1305 des ilkhan Arγun et Ölǰeitü à Philippe le Bel (Boston: Harvard University Press, 1974), p. 55 Google Book preview


Government
In contrast to the China-based Yuan dynasty, who excluded the native population from gaining control of high offices, the Ilkhanids ruled their realm through a Central Asian–Persian ("Tajik") administration in partnership with Turco-Mongol military officers. Not all of the Persian administrators were Muslims or members of the traditional families that had served the Seljuqs and Khwarazmians (e.g., the ). For example, the Ilkhanate vizier from 1288 to 1291 was Sa'ad al-Dawla, a Jew, while the prominent vizier and historian Rashid-al-Din Hamadani was a Jewish convert to Islam.

The Ilkhanid rulers, who were keen to increase their autonomy, supported their Persian bureaucrats' promotion of the traditional Iranian idea of kingship. The Persian concept of monarchy over a territorial empire, or more specifically, the "Kingship of the Land of Iran" ( pādshāhi-ye Irān-zamin), was easily sold to their Mongol masters by these bureaucrats. A lasting effect of the Mongol conquests was the emergence of the "national state" in Iran during the Ilkhanate era. The Ilkhanate Mongols remained nomadic in their way of life until the end of the dynasty. Their nomadic routes covered central , northwest , , and . The Mongols administered Iraq, the , and western and southern Iran directly with the exception of Georgia, the sultan of , and and . The Qara'unas Mongols ruled as an autonomous realm and did not pay taxes. 's local also remained autonomous. Anatolia was the richest province of the Ilkhanate, supplying a quarter of its revenue while Iraq and together supplied about 35 percent of its revenue.

In 1330, the annexation of resulted in the reunification of the Kingdom of Georgia. However, tribute received by the Il-Khans from Georgia sank by about three-quarters between 1336 and 1350 because of wars and famines.D. M. Lang, Georgia in the Reign of Giorgi the Brilliant (1314–1346). Bulletin of the School of Oriental and African Studies, University of London, Vol. 17, No. 1 (1955), pp. 74–91


Diplomacy
The courts of made many attempts to ally with the Mongols, primarily with the Ilkhanate, in the thirteenth and fourteenth centuries, starting from around the time of the in the mid-13th century. (Western Europeans were collectively called 'Franks' – ' – by Muslims and Asians in the era of the Crusades.) Despite their shared opposition to the , primarily the , no formal alliance ever was concluded."Despite numerous envoys and the obvious logic of an alliance against mutual enemies, the papacy and the Crusaders never achieved the often-proposed alliance against Islam". Atwood, Encyclopedia of Mongolia and the Mongol Empire, p. 583, "Western Europe and the Mongol Empire"

While Abu Sa'id eventually concluded a peace treaty with the Mamluks in 1322, the rivalry between the two powers continued diplomatically. Abu Sa'id, as a Muslim ruler, sought to demonstrate his legitimacy further abroad in Islamic terms, particularly through efforts to exert influence over the two holy cities of Islam, and . Even prior to the peace treaty's conclusion, the Ilkhan began sending large and richly equipped pilgrimage ( ) caravans from Iraq. In 1330 he went so far as to include, at great cost, an elephant in the caravan.

(2025). 9781009301978, Cambridge University Press.
He also arranged for his name to be read aloud in the (Friday sermon) in Medina for a time in 1318 and sent the (the ceremonial cloth covering the ) to Mecca in 1319. In 1325, undertook the pilgrimage and sponsored repairs to the water supply in Mecca and the construction of a (college) and a (bathhouse) in Medina. These actions challenged the primacy of the Mamluks in the and provoked the Mamluk sultan, al-Nasir Muhammad, into repeatedly reasserting his dominance in the region by sponsoring his own works there, by purging or replacing local officials, and by undertaking the hajj pilgrimage himself.


Culture

Literature
The Ilkhanid period saw the creation of numerous written works devoted to history. They were typically intended for Ilkhanid administrators or even written for a particular ruler. Many of the writers in the early period were scholars who were trained under pre-Mongol dynasties but received patronage under the new regime.
(2025). 9789004161658, Brill.
The most famous work of this time is the Jami' al-tawarikh ('Compendium of Histories') of Rashid al-Din, initially commissioned by but presented to Öljeitü upon its completion in 1307. Its first surviving volume is a history of the Mongol dynasty while the second is a history of the Iranian and Islamic world, along with stories of other cultures. Ghazan also patronized Abu al-Qasim Qashani, who composed the Ta'rikh-i Uljaytu ('History of Öljeitü'), and , who wrote the Tajziyat al-amṣar wa-tazjiyat al-a'ṣar ('The Allocation of Cities and Propulsion of Epochs'). The latter was intended as a continuation of Ala' al-Din Juvayni's slightly earlier work, Tārikh-i jahangusha ('History of the World Conqueror') which narrates the fall of the Khwarazmian Empire and the rise of the Mongol Empire. Various other works were also commissioned.

The later years of the Ilkhanate were also marked by interest in the , the Iranian epic by 11th-century poet . Not only were new copies of the work produced, but it also inspired new historical works that copied its style and format, such as those of Hamdallah Mustawfi.


Arts
Among the arts patronized by the Ilkhans, the most important were the arts of the book. The major centers of manuscript production and illumination were and in Iraq. They matched the quality of contemporary production in the and may have influenced the latter,
(2025). 9780195309911, Oxford University Press.
as there are artistic similarities between Mamluk and Ilkhanid manuscripts. One notable development in this period is the production of manuscripts with very large pages, up to in size, with accordingly large scripts, particularly in style. Illustrations were common and are found in works on a variety of topics such as history, nature, religion, and astronomy. Among these was also an increased production of copies of the Shahnameh. The most celebrated copy is the Great Mongol Shahnameh, a large manuscript probably produced for Abu Sa'id in the 14th century. Its pages include highly expressive illustrations that reflect influences from across Eurasia, including China and Europe. Some two dozen large-scale Qur'ans have survived and are among the most impressive artistically produced Qur'ans created up to this point. They were each produced over many years – one of the smaller examples from Baghdad took four years to transcribe and eight years to decorate – and feature elaborate multi-coloured frontispieces with geometric designs similar to those seen in Ilkhanid architecture such as the Sultaniyya Mausoleum.

High-quality silk textiles were also produced under the Ilkhanids. The most important surviving example – possibly the only one definitively attributable to the Ilkhanate – is the large fragment of a burial robe for Duke Rudolf IV of Austria (d. 1365), which was made from an Iranian import. The textile was originally manufactured in an Ilkhanid state workshop, most likely in , and bears the name and titles of Abu Sa'id after 1319. It is woven in and compound weaves in tan and red colours, with gold wefts. It features a motif of broad alternating bands: one set of stripes is filled with a repeating pattern of rhomboids and ornate medallions with vegetal motifs and peacocks in between them, while the other stripes are filled with large epigraphic inscriptions in Arabic script. Between these are narrower bands filled with other animals. The use of this piece for a royal funerary shroud in Europe suggests that Iranian textiles were still highly prized abroad during this period.

In metalwork, Ilkhanid productions were often larger and more richly decorated than earlier Iranian works. Major centers of production included Tabriz and . Surviving pieces are often made of brass with copper, a type known in previous periods, as well as brass inlaid with gold, a newer trend used for more costly court objects. Among these examples is the base of the largest preserved candlestick from Islamic-era Iran, commissioned by one of Öljeitü's viziers in 1308–09 and measuring high. Objects in gold and silver were likely also important but no examples have survived.

Ceramic production was of good quality but not as fine and as diverse as pottery from the preceding century. The type most commonly attributed to Ilkhanid Iran is the so-called "Sultanabad" ceramics. These were made of a softer white paste with a green or gray-brown slip. Bowls of this type were typically -painted with animal figures with a background of leaves. remained an important center of production until the late 13th century, although it ceased producing ceramic vessels after 1284 and then produced only until 1340. The designs were less accomplished than in previous periods but they started to incorporate new Chinese-inspired motifs such as and . Starting around the 1270s or 1280s, a new style of expensive ceramic started to be produced, known as lajvardina, from the Persian word for . These often had a deep blue or sometimes blue-ish turquoise and were then overglaze-painted with red, black, white, and gold colours. These have been found at Takht-i Sulaymān and they may have replaced the pre-Mongol mina'i ceramics.


Architecture
Ilkhanid architecture elaborated earlier Iranian traditions. In particular, greater attention was given to interior spaces and how to organize them. Rooms were made taller, while transverse vaulting was employed and walls were opened with arches, thus allowing more light and air inside.
(2025). 9780195309911, Oxford University Press.
, which was previously confined to covering limited transitional elements like , was now used to cover entire domes and vaults for purely decorative effect. The Tomb of 'Abd al-Samad in (1307–8), for example, is covered inside by an elaborate muqarnas dome that is made from stucco suspended below the pyramidal vault that roofs the building. Brick remained the main construction material, but more color was added through the use of tile mosaic, which involved cutting monochrome tiles of different colors into pieces that were then fitted together to form larger patterns, especially geometric motifs and floral motifs. Under Ilkhanid rule, Tabriz became a significant hub of commerce and receiving considerable support from the Ilkhanids. By the early 1300s, Tabrizi craftsmen had developed multicolor tile mosaic, known as the Tabrizi tradition.

Various mosques were built or expanded during this period, usually following the for congregational mosques (e.g. at Varamin and Kirman), except in the northwest, where cold winters discouraged the presence of an open courtyard, as at the Jameh Mosque of (now ruined). The iwan on the side (in the direction of prayer), usually led to a domed prayer hall behind. Another hallmark of the Ilkhanid period is the introduction of monumental mosque portals topped by twin minarets, as seen at the Jameh Mosque of Yazd.


Legacy
The emergence of the Ilkhanate had an important historical impact in . The establishment of the unified Mongol Empire had significantly eased trade and commerce across Asia. The communications between the Ilkhanate and the headquartered in China encouraged this development.Gregory G.Guzman – Were the barbarians a negative or positive factor in ancient and medieval history?, The historian 50 (1988), 568–70Thomas T.Allsen – Culture and conquest in Mongol Eurasia, 211 The dragon clothing of Imperial China was used by the Ilkhanids, the Chinese Huangdi (Emperor) title was used by the Ilkhanids due to heavy influence upon the Mongols of the Chinese system of politics. Seals with Chinese characters were created by the Ilkhanids themselves besides the seals they received from the Yuan dynasty which contain references to a Chinese government organization. The Ilkhanate also helped to pave the way for the later dynastic state, and ultimately the modern country of Iran. Hulegu's conquests had also opened Iran to Chinese influence from the east. This, combined with patronage from his successors, would develop Iran's distinctive excellence in architecture. Under the Ilkhans, Iranian historians also moved from writing in Arabic to writing in their native Persian tongue.Francis Robinson, The Mughal Emperors and the Islamic Dynasties of India, Iran and Central Asia, pp. 19, 36

The rudiments of double-entry accounting were practiced in the Ilkhanate; was then adopted by the . These developments were independent from the accounting practices used in Europe.Cigdem Solas, ACCOUNTING SYSTEM PRACTICED IN THE NEAR EAST DURING THE PERIOD 1220–1350, based on the book RISALE-I FELEKIYYE, The Accounting Historians Journal, Vol. 21, No. 1 (June 1994), pp. 117–135 This accounting system was adopted primarily as the result of socio-economic necessities created by the agricultural and fiscal reforms of Ghazan Khan in 1295–1304.


Ilkhan as a tribal title in 19th/20th century Iran
The title ilkhan resurfaced among the nomads of southern Iran in the 19th century. Jan Mohammad Khan started using it in 1818/19, and this was continued by all the following Qashqai leaders. The last Qashqai ilkhan was Nasir Khan, who in 1954 was pushed into exile after his support of Mohammad Mosaddegh. When he returned during the Islamic revolution in 1979, he could not regain his previous position and died in 1984 as the last Ilkhan of the Qashqai.
]]


Ilkhans

House of Hulegu (1256–1335; Ilkhanate Mongol kings)

After the Ilkhanate, the regional states established during the disintegration of the Ilkhanate raised their own candidates as claimants.


House of Ariq Böke
  • Arpa Ke'ün (1335–1336)


House of Hulegu (1336–1357)


House of Hasar
Claimants from eastern Persia (Khurasan):
  • Togha Temür (c. 1338–1353) (recognized by the 1338–1349; by the Jalayirids 1338–1339, 1340–1344; by the Sarbadars 1338–1341, 1344, 1353)
  • Luqman (1353–1388) (son of Togha Temür and the protégé of )


Family tree (House of Hulegu)

Genealogy of Ulus of Hulagu
[[Mongol Empire]] 
[[Il-Khanate]]
Astarabad Emirate
[[Salghurids]]
[[Qutluq-KhanidsQutlugh-Khanids]]


See also
  • Division of the Mongol Empire
  • List of Mongol states
  • List of medieval Mongol tribes and clans
  • Full list of Iranian Kingdoms
  • , separatist movement of the late Ilkhanid era
  • , ethnic group in today's Afghanistan


Notes
  • (1994). 9780521243315, Cambridge University Press.
  • (2025). 9789004517158, Brill.
  • (2025). 9780816046713, Facts on File.
  • (2025). 9781788315289, Bloomsbury Publishing.
  • (2025). 9783848003808, h.f.ullmann. .
  • (1995). 9780300064650, Yale University Press. .
  • C.E. Bosworth, The New Islamic Dynasties, New York, 1996.
  • (2025). 9781588345783, Smithsonian Institution.
  • (2025). 9780300227284, Yale University Press.
  • (2025). 9781474421430, Edinburgh University Press. .
  • (2025). 9780199875757, Oxford University Press.
  • (2025). 9780295802886, University of Washington Press.
  • Kadoi, Yuka. (2009) Islamic Chinoiserie: The Art of Mongol Iran, Edinburgh Studies in Islamic Art, Edinburgh. .
  • (2025). 9789004243408, Brill.
  • (2025). 9780748642366, Edinburgh University Press.
  • (2025). 9780857723598, Bloomsbury Publishing.
  • (1988). 9780520067400, University of California Press. .
  • R. Amitai-Preiss: Mongols and Mamluks: The Mamluk-Ilkhanid War 1260–1281. Cambridge, 1995.
  • (2025). 9783447105378, Harrassowitz Verlag.


External links

Page 1 of 1
1
Page 1 of 1
1

Account

Social:
Pages:  ..   .. 
Items:  .. 

Navigation

General: Atom Feed Atom Feed  .. 
Help:  ..   .. 
Category:  ..   .. 
Media:  ..   .. 
Posts:  ..   ..   .. 

Statistics

Page:  .. 
Summary:  .. 
1 Tags
10/10 Page Rank
5 Page Refs
5s Time