The Hakka (), sometimes also referred to as Hakka-speaking Chinese, or Hakka Chinese, or Hakkas, are a southern Han Chinese subgroup whose principal settlements and ancestral homes are dispersed widely across the provinces of southern China and who speak a language that is closely related to Gan Chinese, a Han Chinese dialect spoken in Jiangxi province. They are differentiated from other southern Han Chinese by their dispersed nature and tendency to occupy marginal lands and remote hilly areas. The Chinese characters for Hakka () literally mean "guest families".
The Hakka have settled in Guangdong, Fujian, Jiangxi, Guangxi, Sichuan, Hunan, Zhejiang, Hainan, and Guizhou in China, as well as in Taoyuan City, Hsinchu County, Miaoli County, Pingtung County, and Kaohsiung City in Taiwan. Their presence is especially prominent in the Lingnan or Liangguang area, comprising the Cantonese-speaking provinces of Guangdong and Guangxi. Despite being partly assimilated to the Cantonese-speaking population, they retain a significant presence there.
Like the other southern Han Chinese subgroups, Hakka mainly comprise Central Plains Chinese refugees fleeing social unrest, upheaval, and invasions. However, the Hakka were different in being late arrivals, moving from Central China into South China when the earlier groups of Han Chinese settlers in the south had already developed distinctive local identities and languages. Their migration path was also different, and they entered Guangdong, Guangxi and Fujian via Jiangxi province, instead of traversing Hunan or moving along the Fujian coast.
Today, substantial numbers of Hakka Chinese have migrated overseas to various countries throughout the world.
However, the Hakka differed in their lifestyles and their preferred mode of habitation - living in large communal fortress-like buildings (known as Fujian tulou) instead of residing in courtyard houses (or siheyuan). They also settled in marginal or hardscrabble hill land avoided by other Han Chinese subgroups, and in this regard, were considered similar to non-Han aborigines. They also exhibited gender egalitarianism to a greater degree than other southern Chinese. other Han Chinese groups, the Hakkas are not named after a geographical region, e.g. a province, county or city. The Hakka people have a distinct identity from the Cantonese people. As 60% of the Hakkas in China reside in Guangdong province, and 95% of overseas Hakkas ancestral homes are in Guangdong. Hakkas from Chaoshan, Guangzhou, and Fujian may identify only as Chaoshanese, Cantonese, and Hokkien.
The theories indicating a descent from both northern and southern Han are the most likely and are together supported by multiple scientific studies into the genetics. Furthermore, research into the mitochondrial DNA of the Hakka indicates that the majority of their matrilineal gene pool consists of lineages prevalent in the southern Han. Clyde Kiang stated that the Hakkas' origins may also be linked with ancient neighbors of the Han, the Dongyi and Xiongnu people. However, this is disputed by many scholars and Kiang's theories are considered to be false.
Hakka Chinese scientist and researcher Dr. Siu-Leung Lee stated in the book by Chung Yoon-Ngan, The Hakka Chinese: Their Origin, Folk Songs And Nursery Rhymes, that the potential Hakka origins from the Northern Han and Xiongnu and that of the indigenous Southern She people and Baiyue tribes, "are all correct, yet none alone explain the origin of the Hakka", pointing out that the problem with DNA profiling on limited numbers of people within population pools cannot correctly ascertain who is really the Southern Chinese, because many Southern Chinese are also from Northern Asia; Hakka or non-Hakka. It is known that the earliest major waves of Hakka migration began due to the attacks of the two aforementioned tribes during the Jin dynasty (266–420).
For example, the study by Lo Hsiang-lin, K'o-chia Yen-chiu Tao-Liu / An Introduction to the Study of the Hakkas (Hsin-Ning & Singapore, 1933) used genealogical sources of family clans from various southern counties, leading to the inclusion of native southern Han Chinese families into the Hakka category.
In Taiwan, the Ministry of Education named "Taiwanese Hakka Chinese" as one of the languages of Taiwan.
Another very popular architectural style in northern east Guangdong, such as Xingning and Meixian District, is Wrapped Dragon Village ().
Yong tau foo is a Hakka Chinese food consisting primarily of tofu that has been filled with either a ground meat mixture or fish paste. It can be eaten dry with sauce or served in a soup base.
Abacus seeds is another popular Hakka dish which literally means "abacus seeds". It consists of mainly yam or tapioca beaten into the shape of abacus beads. The dish is served with minced pork or chicken and with light seasoning.
This may have been driven by historical necessity rather than cultural differences, since the Hakka employed marginal hill lands which were less fertile than the river valleys occupied by other Han subgroups, such as the Cantonese, the Teochew and the Hoklo people.
In 1988, Meizhou Television Station (梅州電視臺) was founded. In 1994, Hakka Public Channel, also known as Meizhou TV-2 started broadcasting. Hakka Chinese began to appear in television programs. In 2021, it was renamed Hakka Life Channel .
In 1991, Meizhou People's Broadcasting Station (梅州人民廣播電臺), also known as Meizhou Wired Broadcasting Station (梅州有線廣播電臺) officially started broadcasting. Meizhou Radio News: FM94.8 or urban FM101.9. Meizhou Radio Traffic Channel: FM105.8 MHz. Meizhou Radio Private Car Channel: FM94.0 or urban FM103.9. Hakka Chinese continues to be used in news, radio dramas, talk shows, entertainment, and cultural programs.
In 1999, 3CW Chinese Radio Australia (3CW澳大利亞中文廣播電臺) was launched. It used Mandarin, Cantonese and Hakka.
In 2001, Meizhou Television Station merged with Meizhou People's Broadcasting Station and was renamed Meizhou Radio and Television Station. In 2004, the station had officially completed its establishment.
In 2003, Taiwan Broadcasting System established a Hakka satellite cable channel " Hakka TV". In Taiwan, there are seven Hakka Chinese radio channels.
In 2005, Meixian Radio and Television Station (梅縣廣播電視臺) was reorganized after the separation of the National Cultural System Reform Bureau. It is a public institution under the jurisdiction of the Meixian County Party Committee and County Government. The channel can be watched in Meizhou and the surrounding area with an audience of over 4 million people.
In 2012, Voice of Hong Kong (香港之聲) started broadcasting. Hakka Chinese is used on Sihai Kejia Channel.
In 2019, Shenzhou Easy Radio (神州之聲) added a Hakka Chinese radio break which broadcasts to the southeast coast of mainland China, Taiwan, Southeast Asia, the South Pacific and Japan. On Radio The Greater Bay (大灣區之聲), Sihai Kejia Channel has also joined.
In 2023, The Xuexi Qiangguo (學習強國) Platform under the supervision of the Publicity Department of the Chinese Communist Party added automatic broadcasting in Hakka Chinese.
In retaliation for killing three Hunanese officers, the Xiang Army exterminated the entire Hakka population of Wukeng and Chixi during military counter-attacks on the Hakkas in the year 1888. The army also massacred tens of thousands of other Hakkas in Guanghai, a region of Taishan, Guangdong. Many of the killings in Guanghai took place in the Dalongdong area.
The Taiping rebellion caused millions of casualties on both sides. In retaliation, after defeating the Taiping Heavenly Kingdom, the Xiang Army targeted Hakka villages and is estimated to have killed ~30,000 Hakkas every day during the height of the retaliation. The Hakka Odyssey & their Taiwan homeland. p. 120, Clyde Kiang. 1992
The bloody Punti–Hakka Clan Wars involved reciprocal massacres by both groups, but the Hakka bore the brunt of the casualties. This war eventually killed some 500,000 Hakkas (or quite possibly even more). During these killings, the Cantonese generally collaborated with the Xiang people, since both dialect groups had an axe to grind against the Hakka.
In retaliation for a Hakka massacre of Cantonese people, Cantonese peasants butchered 500 Hakkas in a village located in the rural Enping county forcing the surviving Hakkas to flee, but these refugees, who numbered some 4,000 Hakka, were later all caught and killed by Cantonese peasants, who spared neither women nor child. Government officials mobilized officers and men from the local Cantonese peasants to regain the Guanghai area which was occupied by the Hakkas. The number of Hakkas killed was tens of thousands in the Dalongdong area of Guanghai alone.
Inter-ethnic hatred between the two groups also rose to a boil in Malaysia. Memories of conflict and old grudges sparked another round of conflict between the Hakkas and Cantonese in Perak, British Malaya, leading to the Larut Wars.
Upon arriving in Madagascar, the Cantonese colluded to prevent any Hakka migration to Madagascar.
The Hakkas who settled in the mountainous region of south-western Fujian province developed a unique form of architecture known as the tulou (土樓), literally meaning earthen structures. The tulou are round or square and were designed as a combined large fortress and multi-apartment building complex. The structures typically had only one entrance-way, with no windows at ground level. Each floor served a different function: the first floor contained a well and livestock, the second food storage, and the third and higher floors living spaces. Tulou were built to withstand attack from bandits and marauders.
Today, Western Fujian is inhabited by 3 million Hakkas, scattered around villages in 10 counties (county-level 'cities' and districts) in Longyan and Sanming prefectures, 98% of whom are Hakkas living in Changting, Liancheng, Shanghang, Wuping, Yongding, Ninghua, Qingliu and Mingxi counties.
Sichuan was originally the home of the Deng lineage. One member was hired as an official in Guangdong during the Ming dynasty. However, during the Qing plan to increase Sichuan's population in 1671, members of the lineage returned to Sichuan. Deng Xiaoping was born in Sichuan.
Hakka-speaking communities are thought to have arrived in the Hong Kong area after the rescinding of the Great Clearance order in 1688,
As the strong Punti lineages dominated most of the north western New Territories, Hakka communities began to organise local alliances of lineage communities such as the Sha Tau Kok Alliance of Ten or Shap Yeuk as Patrick Hase writes. Hakka villages from Wo Hang to the west and Yantian District to the east of Sha Tau Kok came to use it as a local market town and it became the center of Hakka dominance. Further, the Shap Yeuk's land reclamation project transforming marshland to arable farmland with the creation of dykes and levees to prevent storm flooding during the early 19th century shows an example of how local cooperation and the growing affluence of the landed lineages in the Alliance of Ten provided the strong cultural, socioeconomic Hakka influence on the area.
Farming and cultivation have been the traditional occupations of Hakka families from imperial times up until the 1970s. Farming was mostly done by Hakka women while their menfolk sought labouring jobs in the towns and cities. Many men entered indentured labour abroad as was common from the end of the 19th century to the Second World War. Post-war, men took the opportunity to seek work in Britain and other countries, later sending for their families to join them once they sent enough money back to cover travel costs.
As post-war education became available to all children in Hong Kong, a new educated class of Hakka became more mobile in their careers. Many moved to the government-planned new towns which sprung up from the 1960s. The rural Hakka population began to decline as people moved abroad, and away to work in the urban areas. By the end of the 1970s, agriculture was firmly in decline in Hakka villages.Gao, (1997) Today, there are still Hakka villages around Hong Kong, but being remote, many of their inhabitants have moved to the post-war new towns like Sheung Shui, Tai Po, Sha Tin and further afield.
In the past the Hakka in Taiwan owned matchlock . Han people traded and sold matchlock muskets to the Taiwanese aborigines. The Aboriginals used their matchlock muskets to defeat the Americans in the Formosa Expedition. During the Sino-French War the Hakka and Aboriginals used their matchlock muskets against the French in the Keelung Campaign and Battle of Tamsui.
Liu Mingchuan took measures to reinforce Tamsui: in the river nine torpedo mines were planted, the entrance was blocked with ballast boats filled with stone which were sunk on 3 September, matchlock-armed 'Hakka hill people' were used to reinforce the mainland Chinese battalion, and around the British Consulate and Customs House at the Red Fort hilltop, Shanghai Arsenal manufactured Krupp guns were used to form an additional battery.
Lin Ch'ao-tung (林朝棟) was the leader of the Hakka militia recruited by Liu Ming-ch'uan.Rouil, 60–61
The Hakka used their matchlock muskets to resist the Japanese invasion of Taiwan. Hakka people and Aboriginals conducted an insurgency against Japanese rule, rising up against the Japanese in the Beipu uprising.
Taiwan's Hakka population concentrates in Hsinchu and Hsinchu County, Miaoli County and around Zhongli District in Taoyuan City and Meinong District in Kaohsiung and in Pingtung County, with smaller presences in Hualien County and Taitung County. In recent decades, many Hakka have moved to the largest metropolitan areas, including Taipei and Taichung.
On 28 December 1988, 14,000 Hakka protestors took to the streets in Taipei to demand the Nationalist government to "return our mother tongue", carrying portraits of Sun Yat-sen. The movement was later termed "1228 Return Our Mother Tongue Movement".
Hakka-related affairs in Taiwan are regulated by the Hakka Affairs Council. Hakka-related tourist attractions in Taiwan are Dongshih Hakka Cultural Park, Hakka Round House, Kaohsiung Hakka Cultural Museum, Meinong Hakka Culture Museum, New Taipei City Hakka Museum, Taipei Hakka Culture Hall and Taoyuan Hakka Culture Hall.
In the district of Jelebu, Negeri Sembilan, Hakka people make up more than 90% of the Chinese subgroup, with the dialect itself acting as a lingua franca there. This has contributed greatly to the fact that the place is commonly known among Hakka Chinese as "Hakka Village". The greatest concentration of Hakkas in central peninsular Malaysia is in Ipoh, Perak and in Kuala Lumpur and its satellite cities in Selangor. Concentrations of Hakka people in Ipoh and surrounding areas are particularly high. The Hakkas in the Kinta Valley came mainly from the Meizhou or Meixian District, while those in Kuala Lumpur are mainly of Huizhou origin.
A large number of Hakka people are also found in Sarawak, particularly in the cities of Kuching and Miri, where there is a notable population of Hakka people who speak the "Ho Poh" variant of Hakka.
In Sabah, most of the ethnic Chinese are of Hakka descent. In the 1990s, the Hakkas formed around 57% of the total ethnic Chinese population in Sabah. Hakka is the lingua franca among the Chinese in Sabah to such an extent that Chinese of other subgroups who migrate to Sabah from other states in Malaysia and elsewhere usually learn the Hakka dialect, with varying degrees of fluency.
In 1882 the North Borneo Chartered Company opted to bring in Hakka labourers from Longchuan County, Guangdong. The first batch of 96 Hakkas brought to Sabah landed in Kudat on 4 April 1883 under the leadership of Luo Daifeng (Hakka: Lo Tai Fung). In the following decades Hakka immigrants settled throughout the state, with their main population centres in Kota Kinabalu (then known as Jesselton) and its surroundings (in the districts of Tuaran, Penampang, Ranau, Papar, Kota Belud and to a lesser extent in Kota Marudu), with a significant minority residing in Sandakan (mainly ex-Taiping revolutionists) and other large but smaller minority populations in other towns and districts, most notably in Tawau, Tenom, Kuala Penyu, Pitas, Tambunan, Lahad Datu, Semporna, Kunak, Sipitang, Beaufort, Keningau and Kudat. The British felt the development of North Borneo was too slow and in 1920 they decided to encourage Hakka immigration into Sabah. In 1901, the total Chinese population in Sabah was 13,897; by 1911, it had risen 100% to 27801.
Some research shows that the establishment of the Silk Road created commercial trade for the Hakka people in the south or along the way, and created conditions for overseas migration. The book "An Overview of Hakka Migration History: Where are you from?"
In Indonesia, Malaysia and Singapore, Hakka people are sometimes known as Khek, from the Hokkien pronunciation kheh. However, the use of the word 'Khek' is limited mainly to areas where the local Chinese population is mainly of Hokkien origin. In places where other Chinese subgroups predominate, the term 'Hakka' is still the more commonly used.
The first group of Hakka in Bangka and Belitung reached the islands in the 18th century from Guangdong. Many of them worked as tin mining labourers. Since then, they have remained on the island along with the native Malay. Their situation was much different from those of Chinese and native populations of other regions, where legal cultural conflicts were prevalent from the 1960s until 1999, after which Indonesian Chinese finally regained their cultural freedoms. Here they lived together peacefully and still practiced their customs and cultural festivals, while in other regions they were strictly banned by government legislation prior to 1999. Hakka on the island of Bangka spoke Hopo dialect mixed with Malay, especially in younger generations. Hakka spoken in Belinyu area in Bangka is considered to be standard.
The Hakka in this region are descendants of gold prospectors who migrated from China in the late 19th century.
The Hakka in Singkawang and the surrounding regencies of Sambas Regency, Bengkayang, Ketapang and Landak speak a different standard of Hakka dialect to the Hakkas along the Kapuas River. Originally West Borneo had diverse Hakka origins, but during the 19th century, a large number of people came from Jiexi, so many Hakkas in the region speak Hopo mixed with Wuhua and Huilai accents that eventually formed the dialect of Singkawang Hakka.
The Timorese Hakka diaspora can currently be found in Darwin, Brisbane, Sydney and Melbourne in Australia; in Portugal; in Macau; and in other parts of the world in smaller numbers. They often are highly educated and many continue their education in either Taiwan or the People's Republic of China, while a majority of the younger generation prefer to study in Australia. The Australian government took some years to assess their claims to be genuine and not illegal immigrants, as partially related to the political situation in East Timor at the time. As Asian countries were neither willing to accept them as residents nor grant them political asylum to the Timorese in general, they were forced to live as stateless persons for some time. Despite this condition, many Hakka had become successful, establishing restaurant chains, shops, supermarkets and import operations in Australia. Since the independence of Timor-Leste in 2000, some Hakka families have returned and invested in businesses in the newborn nation.
However, from the 1960s, after armed fighting broke out, there has been a steady migration to other countries, which accelerated in the succeeding decades. The majority moved to Britain and Canada, while others went to the United States, Australia, Taiwan, Austria and Sweden. The predominant dialect of Hakka in these communities is Meixian.
Hakkas are the largest Chinese community in India after Chinese Cantonese people of Indian ancestry. During the time he held office in Calcutta until the late 2000s, Yap Kon Chung, the Hakka ambassador, protected and helped the Chinese residents in India. Specifically, during the Sino-Indian war of 1962, oppression of Sino-Indian residents accused of Anti-Indian sentiment by the Indians was escalated. Yap then made appeals to Prime Minister Nehru to bridge a bond between the Indians and Chinese persons. During his office, he was also the principal at a highly regarded school as well as a political facilitator who helped many families migrate to other countries such as Britain, Canada, the United States and parts of Europe until he himself migrated to Toronto, Canada to join his family. Yap died surrounded by family on 18 April 2014, at the age of 97.
In 2008, the total population of Sino-Mauritian, consisting of Hakka and Cantonese, is around 35,000.
As of 2025, local sources estamate that number has fallen to approximately 10,000.
There are around 20,000 Taiwanese Hakkas in the United States.
In 2000, the worldwide population of Hakka was estimated at 36,059,500 and in 2010 it was estimated at 40,745,200.
Another estimate is that approximately 36 million Hakka people are scattered throughout the world. More than 31 million lives in over 200 cities and counties spread throughout five provinces of China (Guangdong, Jiangxi, Guangxi, Fujian, Hunan) as well as Hong Kong.
The study of the Hakka people first drew attention to Chinese and foreign scholars, adventurers, missionaries, travellers and authors of the Taiping Heavenly Kingdom era. Ernest John Eitel, a prominent German missionary, was one of those who took a great interest in this area. Theodore Hamberg, who also wrote an early English-language account of the Taiping Rebellion, is also considered a forefather of Hakka studies in the West.
Many foreign scholars were full of admiration of the Hakka people. According to prominent sinologist Victor Purcell, the Hakkas "have a stubbornness of disposition that distinguishes them from their fellow Chinese".
The Taiping army, which included women in their ranks, captured towns and cities from the defenders, the Taiping troops killed all Manchu children because the Taiping troops with fatal rocks smashed Manchu children's heads The Hakka Odyssey & their Taiwan homeland. p. 157, Clyde Kiang. 1992 Four of the six top Taiping leaders are Hakkas: Hong Xiuquan, Feng Yunshan, Yang Xiuqing and Shi Dakai. Hong Rengan, the Premier of the Kingdom, was the first person in China to advocate a federal government and reform. The kingdom lasted from 1851 to 1864.
Hakkas continued to play leading roles during the Xinhai Revolution that overthrew the Qing dynasty and the republican years of China. When Sun Yat-sen was a child, he used to listen to an old Taiping soldier telling them stories about the heroics of the Taipings. This influenced Sun and he proclaimed that he shall be the second Hong Xiuquan. Sun was to become the Father of modern China and many of his contemporaries were his fellow Hakkas.
Zheng Shiliang, a medical student and classmate of Sun, led the Huizhou Uprising (惠州起義) in 1900. Huizhou is an area in Guangdong province where most of the population are Hakkas. Deng Zhiyu led the Huizhou Qinühu Uprising (惠州七女湖起義) in 1907. All of the Four Martyrs of Honghuagang (紅花崗四烈士) are Hakkas – one of which was Wen Shengcai who assassinated the Manchu general, Fu Qi, in 1911.
Brothers Hsieh Yi-qiao and Hsieh Liang-mu raised the 100,000 Chinese Yuan needed for the Huanghuagang Uprising from the overseas Chinese community in Nanyang (Southeast Asia) in 1911. At least 27 of the 85 (initially 72 because only 72 bodies could be identified) martyrs of Huanghuagang are Hakkas. Yao Yuping led the Guangdong Northern Expeditionary Force (廣東北伐軍) to successive victories against the Qing Army which were vital in the successful defence of the Provisional Government in Nanjing and Puyi's early abdication.
Liao Zhongkai and Deng Keng were Sun Yat-sen's main advisors on financial and military matters respectively. A big majority of the soldiers in the Guangdong Army (粵軍) were Hakkas. Other Hakkas for example, Eugene Chen, was an outstanding foreign minister in the 1920s. Some of the best of Nationalist China generals: Chen Mingshu, Chen Jitang, Xue Yue, Zhang Fakui, and Luo Zhuoying amongst many others are Hakka as well.
The Hakka occupied communist Bases reached a peak of more than 30,000 square kilometres and a population that numbered more than three million, covering mostly Hakka areas of two provinces: Jiangxi and Fujian. The Hakka city of Ruijin was the capital of the republic.
When it was overrun in 1934 by the Nationalist army in the Fifth of its Encirclement campaigns, the Communists began their famous Long March with 86,000 soldiers, of which more than 70% were Hakkas. The Fifth Encirclement Campaign was led by Nationalist Hakka general, Xue Yue. During the retreat, the Communists managed to strike a deal with the Hakka warlord controlling Guangdong province, Chen Jitang, to let them pass through Guangdong without a fight. When the People's Liberation Army had its rank structure from 1955 to 1964, the highest number of generals, totalling 54, came from the small Hakka county of Xingguo County in Jiangxi province. The county had also previously produced 27 Nationalist generals. Xingguo county is thus known as the Generals' County.
During the same period, there were 132 Hakkas out of 325 generals in Jiangxi, 63 Hakkas out of 83 generals in Fujian, and 8 Hakkas out of 12 generals in Guangdong respectively, not mentioning those from Guangxi, Sichuan and Hunan. The number could have been significantly higher if the majority of the personnel who started the Long March had not perished before reaching its destination. Only less than 7,000 of the original 86,000 personnel had survived it.
Prominent Hakka communist leaders include: Marshal Zhu De, the founder of the Red Army, later known as the People's Liberation Army; Ye Ting, Commander-in-chief, New Fourth Army, one of the two main Chinese communist forces fighting the Japanese during the World War II (the other main communist force, Eighth Route Army, was commanded by Zhu De); Marshal Ye Jianying, governor of Guangdong; and Hu Yaobang, where the memorial for his funeral sparked off a pro-democracy movement which led to the Tiananmen Square protests in 1989. In Guangdong, China's most prosperous province, the "Hakka clique" (客家帮) has consistently dominated the provincial government. Guangdong's Hakka governors include Ye Jianying, Ding Sheng, Ye Xuanping and Huang Huahua.
Besides playing major roles in all the three major revolutions of China, Hakkas had also been prominently involved in many of the wars against foreign intrusion of China. During the First Opium War, Lai Enjue led the Qing navy against the British at the Battle of Kowloon in 1839 and Yan Botao commanded the coastal defence at the Battle of Amoy in 1841. Feng Zicai and Liu Yongfu were instrumental in the defeat of the French at the Battle of Bang Bo which led to the French Retreat from Lạng Sơn and the conclusion of the war in 1885. When the Japanese invaded Taiwan, the Hakka militia forces led by Qiu Fengjia, were able to put up a stiff resistance to the Japanese when the Qing army could not. During the Battle of Shanghai in the Second Sino-Japanese War in 1937, the heroism of Xie Jinyuan and his troops, known as the "Eight Hundred Warriors" (八百壯士) in Chinese history, gained international attention and lifted flagging Chinese morale in their successful Defence of Sihang Warehouse against the better equipped Japanese. However, in the ensuing Battle of Nanjing, seventeen Nationalist generals were killed in action, of which six were Hakkas.
During the war against the Japanese, both the commander-in-chiefs of the two main Chinese communist forces, Eighth Route Army and New Fourth Army, are Hakkas: Zhu De and Ye Ting. On the Nationalist side, Xue Yue and Zhang Fakui were commander-in-chiefs for the 9th and 4th War Zones respectively. Called the "Patton of Asia" by the West and the "God of War" (戰神) by the Chinese, Xue was China's most outstanding general during the war, having won several major battles that killed hundreds of thousands of Japanese troops. Luo Zhuoying was the commander-in-chief for the 1st Route Expeditionary Forces, Burma (China's first participation of a war overseas), 1942.
During the Japanese occupation of Hong Kong from 1941 to 1945, the Dong River Column guerrilla force (東江縱隊) was a constant harassment to the Japanese troops. The force, whose members were mostly Hakkas and led by its commander Zeng Sheng, was highly successful due to its strong Hakka network. Noteworthy accomplishments of the partisan guerrilla force included the aiding of British and Commonwealth (British Raj Colonial rulers) prisoners of war to escape successfully from Japanese internment camps and the rescuing of twenty American pilots who parachuted into Hong Kong when they were shot down.
Overseas Hakkas have also been prominent politicians in the countries they had migrated to, many of which are leading political figures of the countries or the Chinese communities there. Since the 20th century, there have been twenty Hakkas who had become heads of state or heads of government in different countries.
Definitional problems and disambiguation
Language
Culture
Architecture
Cuisine
Music
Hill song
Hakkapop
Views on gender
Media
Religion
Discrimination
Imperial era - Qing dynasty
Discrimination against Hakka by the Cantonese
Mass killings of Hakkas in China
Discrimination and hatred of Hakka outside Guangdong
By Guangxi people
Attacks against Hakka by the Lingao people
Hakka in mainland China
Guangdong
Fujian
Jiangxi
Sichuan
Hunan
Henan
Hakka in Hong Kong
Hakka in Taiwan
Hakka diaspora
Southeast Asia
Vietnam
Cambodia
Thailand
Singapore
Malaysia
Indonesia
/ref>
Bangka (in Indonesia)
West Kalimantan (in Indonesia)
Jakarta (in Indonesia)
Timor-Leste
South Asia
India
Africa
South Africa
Mauritius
Réunion
Americas
United States
Canada
Jamaica
Suriname
Guyana
Oceania
Australia
New Zealand
Tahiti
Population
Taiwan 4,202,000 22,813,000 23,374,000 18.4% Second largest Hakka Affairs Council, Taiwan, 2014 1,250,000 est 6,643,000 7,300,000 18.8% Second largest Prof Lau Yee Cheung, Chinese University of Hong Kong, 2010 232,914 2,794,000 3,771,700 8.3% Fourth largest Singapore census, 2010 1,650,000 6,550,000 30,116,000 25.2% Second largest Malaysia census, 2015 1,502,846 9,392,792 67,091,371 16.0% Second largest The World Factbook, 2012
Hakkaology
Political and military leadership
In popular culture
See also
Further reading
People and identity
Politics
Language
Religion
Food
Family stories
External links
|
|