A ghazi, or gazi (, , plural ġuzāt) is an individual who participated in ghazw (غزو, ), meaning military expeditions or raids against non-Muslims. The latter term was applied in early Islamic literature to expeditions led by the Islamic prophet Muhammad, and later taken up by Turkic military leaders to describe their wars of conquest.[Aboul-Enein, H. Yousuf and Zuhur, Sherifa, " Islamic Rulings on Warfare", Strategic Studies Institute, US Army War College, Diane Publishing Co., Darby PA, pg. 6.]
In the context of the wars between Russia and the Muslim peoples of the Caucasus, starting as early as the late 18th century's Sheikh Mansur's resistance to Russian expansion, the word usually appears in the form gazavat (газават).
In English-language literature, the ghazw often appears as razzia, a borrowing through French from Maghrebi Arabic.
In modern Turkic languages, such as Turkish language and Azerbaijani, gazi is used to refer to , and also as a title for Turkic Muslim champions such as Ertuğrul and Osman I.
Ghazwa as raid—razzia
In pre-Islamic
Bedouin culture, ghazwa was a form of limited warfare verging on
brigandage that avoided head-on confrontations and instead emphasized raiding and looting, usually of livestock (see
cattle raiding). The
Umayyad-period Bedouin poet
al-Kutami wrote the oft-quoted verses: "Our business is to make raids on the enemy, on our neighbor and our own brother, in the event we find none to raid but a brother."
William Montgomery Watt hypothesized that
Muhammad found it useful to divert this continuous internecine warfare toward his enemies, making it the basis of his war strategy;
according to Watt, the celebrated battle of Badr started as one such razzia.
As a form of warfare, the
razzia was then mimicked by the Christian states of
Iberia in their relations with the
taifa states;
rough synonyms and similar tactics are the Iberian
cavalgada and the Anglo-French
chevauchée.
The word razzia was used in French colonial context particularly for raids to plunder and capture slaves from among the people of West Africa and Central Africa, also known as rezzou when practiced by the Tuareg people. The word was adopted from ġaziya of Algerian Arabic vernacular and later became a figurative name for any act of pillage, with its verb form razzier.
Historical development
Ghazi (,
) is an
Arabic language word, the active participle of the verb
ġazā, meaning 'to carry out a military expedition or raid'; the same verb can also mean 'to strive for' and
Ghazi can thus share a similar meaning to
Mujahid or "one who struggles". The
verbal noun of
ġazā is
ġazw or
ġazawān, with the meaning 'raiding'. A derived
singulative in
ġazwah refers to a single battle or raid. The term
ghāzī dates to at least the
Samanid dynasty, where he appears as a
mercenary and frontier fighter in
Greater Khorasan and
Transoxiana. Later, up to 20,000 of them took part in the Indian campaigns of Mahmud of Ghazni.
Ghāzī warriors depended upon plunder for their livelihood, and were prone to Outlaw and sedition in times of peace. The corporations into which they organized themselves attracted adventurers, and religious and political dissidents of all ethnicities. In time, though, soldiers of Turkic peoples ethnicity predominated, mirroring the acquisition of Mamluks, Turkic slaves in the Mamluk retinues and guard corps of the caliphs and emirs and in the ranks of the ghazi corporation, some of whom would ultimately rise to military and later political dominance in various Muslim states.
In the west, Turkic ghāzīs made continual incursions along the Byzantine frontier zone, finding in the akritai (akritoi) their Greek counterparts. After the Battle of Manzikert these incursions intensified, and the region's people would see the ghāzī corporations coalesce into semi-chivalry fraternities, with the white cap and the club as their emblems. The height of the organizations would come during the Mongol conquest when many of them fled from Persia and Turkistan into Anatolia.
As organizations, the ghazi corporations were fluid, reflecting their popular character, and individual ghāzī warriors would jump between them depending upon the prestige and success of a particular emir, rather like the mercenary bands around western condottiere. It was from these territories conquered during the ghazw that the Ottoman Empire emerged, and in its legendary traditions it is said that its founder, Osman I, came forward as a ghāzī thanks to the inspiration of Sheikh Ede Bali.
In later periods of Islamic history the honorific title of ghāzī was assumed by those Muslim rulers who showed conspicuous success in extending the domains of Islam, and eventually the honorific became exclusive to them, much as the Roman title imperator became the exclusive property of the supreme ruler of the Roman state and his family.
The Ottoman dynasty were probably the first to adopt this practice, and in any case the institution of ghazw reaches back to the beginnings of their state:
- By early Ottoman times it had become a title of honor and a claim to leadership. In an inscription of 1337 concerning, Orhan I, second ruler of the Ottoman line, describes himself as "Sultan, son of the Sultan of the Gazis, Gazi son of Gazi… frontier lord of the horizons."
Ottoman historian Ahmedi in his work explain the meaning of Ghazi:
[Paul Wittek, (2013), The Rise of the Ottoman Empire: Studies in the History of Turkey, thirteenth–fifteenth Centuries Royal Asiatic Society Books, p. 44]
A Ghazi is the instrument of the religion of Allah, a servant of God who purifies the earth from the filth of polytheism. The Ghazi is the sword of God, he is the protector and the refuge of the believers. If he becomes a martyr in the ways of God, do not believe that he has died, he lives in beatitude with Allah, he has eternal life.
The first nine Ottoman chiefs all used Ghazi as part of their full throne name (as with many other titles, the nomination was added even though it did not fit the office), and often afterwards. However, it never became a formal title within the ruler's formal style, unlike Sultan ul-Mujahidin, used by Sultan Murad Khan II Khoja-Ghazi, 6th Sovereign of the House of Osman (1421–1451), styled 'Abu'l Hayrat, Sultan ul-Mujahidin, Khan of Khans, Grand Sultan of Anatolia and Rumelia, and of the Cities of Adrianople and Philippolis.
Because of the political legitimacy that would accrue to those bearing this title, Muslim rulers vied amongst themselves for preeminence in the ghāziya, with the Ottoman Sultans generally acknowledged as excelling all others in this feat:
- For political reasons the Ottoman Sultans — also being the last dynasty of — attached the greatest importance to safeguarding and strengthening the reputation which they enjoyed as ghāzīs in the Muslim world. When they won victories in the ghazā in the Balkans they used to send accounts of them (singular, feth-nāme) as well as slaves and booty to eastern Muslim potentates. Christian knights captured by Bayezid I at his victory over the Crusaders at Nicopolis in 1396, and sent to Cairo, Baghdad and Tabriz were paraded through the streets, and occasioned great demonstrations in favour of the Ottomans. ( Cambridge History of Islam, p. 290)
Ghazi was also used as a title of honor in the Ottoman Empire, generally translated as the Victorious, for military officers of high rank, who distinguished themselves in the field against non-Moslem enemies; thus it was conferred on Osman Pasha after his famous defence of Pleven in Bulgaria[Shaw, Stanford Jay (1976), "History of the Ottoman Empire and Modern Turkey", Cambridge University Press, , p. 357]
Some Muslim rulers (in Afghanistan) personally used the subsidiary style Padshah-i-Ghazi.
Muhammad's Ghazwa
Ghazwah, which literally means "campaigns", is typically used by biographers to refer to all the Prophet's journeys from Medina, whether to make peace treaties and preach Islam to the tribes, to go on
ʽumrah, to pursue enemies who attacked Medina, or to engage in the nine battles.
[Ahmed Al-Dawoody (2011), The Islamic Law of War: Justifications and Regulations, p. 22. Palgrave Macmillan. .]
Muhammad participated in 27 Ghazwa. The first Ghazwa he participated in was the Invasion of Waddan in August 623,
Operationally
When performed within the context of Islamic warfare, the
ghazw's function was to weaken the enemy's defenses in preparation for his eventual conquest and subjugation. Because the typical
ghazw raiding party often did not have the size or strength to seize military or territorial objectives, this usually meant sudden attacks on weakly defended targets (e.g. villages) with the intent of demoralizing the enemy and destroying material which could support their military forces. Though Islam's rules of warfare offered protection to non-combatants such as women,
monasticism and
in that they could not be slain, their property could still be looted or destroyed, and they themselves could be abducted and enslaved (
Cambridge History of Islam, p. 269):
- The only way of avoiding the onslaughts of the ghāzīs was to become subjects of the Islamic state. Non-Muslims acquired the status of dhimmi, living under its protection. Most Christian sources confuse these two stages in the Ottoman conquests. The Ottomans, however, were careful to abide by these rules... Faced with the terrifying onslaught of the ghāzīs, the population living outside the confines of the Byzantine Empire, in the 'Dar al-Harb', often renounced the ineffective protection of Christian states, and sought refuge in subjection to the Ottoman Empire. Peasants in open country in particular lost nothing by this change.
- Cambridge History of Islam, p. 285
A good source on the conduct of the traditional ghazw raid are the medieval Islamic jurists, whose discussions as to which conduct is allowed and which is forbidden in the course of warfare reveal some of the practices of this institution. One such source is Averroes' Bidāyat al-Mujtahid wa-Nihāyat al-Muqtasid (translated in Peters, Jihad in Classical and Modern Islam: A Reader, Chapter 4).
Use in the modern era
In the 19th century, Muslim fighters in
North Caucasus who were resisting the Russian military operations declared a
gazawat (understood as holy war) against the Russian Orthodox invasion. Although it is not known for certain, it is believed that
Islamic scholar Muhammad al-Yaraghi was the ideologist of this holy war. In 1825, a congress of
ulema in the village of
Yarag declared
gazawat against the Russians. Its first leader was
Ghazi Muhammad; after his death,
Imam Shamil would eventually continue it.
After the November 2015 Paris attacks, the Islamic State group is said to have referred to its actions as "ghazwa".
In modern Turkey, gazi is used to refer to veterans.
Notable examples
-
Battal Ghazi, 8th century, Arab military commander
-
Ahmad ibn Ibrahim al-Ghazi, 16th century general and Imam of the Adal Sultanate
-
Belek Ghazi, Bey of the Artuqids
-
Gazi Gümüshtigin, second ruler of the Danishmendids
-
Danishmend Gazi 12th century, founder of the Danishmendids
-
Ertuğrul Gazi (13th century), leader of the Kayı tribe, father of Osman I
-
Osman I (1299–1326), founder of the Ottoman Empire
-
Orhan (1281–1362), second Ottoman Sultan
-
Murad II, sixth Ottoman Sultan
-
Mehmet II, conqueror of Constantinople
-
Mohammad Shah Qajar King of Iran from 1834 to 1848
-
Gazi Chelebi (14th century), pirate and ruler of Sinop, Turkey
-
Gazi Evrenos (1288–1417), Ottoman military commander
-
Sikandar Khan Ghazi, a military commander during the 1303 Conquest of Sylhet
-
Haydar Ghazi, second wazir of Sylhet who fought in the 1303 Conquest of Sylhet
-
Ikhtiyaruddin Ghazi Shah, 14th-century Sultan of Sonargaon
-
Shahzada Danyal Dulal Ghazi, Prince of Bengal who fought in the 1498 Conquest of Kamata
-
Gazi Hüsrev Bey, an Ottoman bey of Bosnian origin (1480–1541)
-
Ghazi Khan, 15th century Baloch Chief from Dera Ghazi Khan, India
-
Ğazı I Giray, 16th century Crimean Tatar khan
-
Gazi Osman Pasha (1832–1897), Ottoman field marshal
-
Ghazi Saiyyad Salar Masud (1014–1034), Ghaznavid military commander
-
Gazi Saiyyed Salar Sahu (early 11th century), Ghaznavid military commander
-
Gazi Mustafa Kemal (1881–1938), Turkish field marshal, first president of Turkey
-
Amanullah Khan, Barakzai dynasty who launched Afghanistan's Independence war in 1919, resulting in the first independence of a country from British Empire since the American Revolution of 1776
-
Umra Khan, "Afghan Napoleon" who led the famous rebellion from Chitral against the British Empire
-
Ghazi Wazir Akbar Khan, Afghan Royal General who led battle against the Sikh Empire at Jamrud and fought to Victory against the British Raj in the First Afghan War
-
Ghazi Mohammad Ayub Khan, Victor of the Battle of Maiwand
-
Ghazi Mir Zaman Khan, War Hero of the Afghan War of Independence
-
Mahmud Sabuktegin of Ghazni, Ghaznavids who used the title to justify his Indian campaigns.
-
Nasir I of Kalat, 18th-century King of Balochistan with surname Ghazi-e-Din
-
Abdul Rashid Ghazi, Islamic fundamentalist and Vice-chancellor of Jamia Faridia.
Related terms
-
Akinji: (Turkish) "raider", a later replacement for ghāzī
-
al-'Awāsim: the Syrio- frontier area between the Byzantine and various caliphal empires
-
ribat: fortified convent used by a militant religious order; most commonly used in North Africa
-
thughur: an advanced/frontier fortress
-
uc: Turkish term for frontier; uc bey (frontier lord) was a title assumed by early Ottoman rulers; later replaced by serhadd (frontier)
-
Mujahideen
See also
Further reading
