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Tahpanhes or Tehaphnehes (;KAI 50 (Phoenician papyrus letter) or ) known by the Ancient Greeks as the (Pelusium) Daphnae () and Taphnas (Ταφνας) in the Septuagint, now Tell Defenneh, was a city in ancient Egypt. It was located on Lake Manzala on the Tanitic branch of the Nile, about 26 km (16 miles) from Pelusium. The site is now situated on the Suez Canal.
According to the Hebrew Bible, the Jews from Jerusalem fled to this place after the death of Gedaliah and settled there for a time (Jeremiah ; ,8,9; ; ; Ezekiel ). After Jerusalem was destroyed in 586 BC, the Jewish refugees, including Jeremiah, came to Tahpanhes (Jeremiah 43–44). A platform of brickwork, which has been tentatively described as the pavement at the entry of Pharaoh's palace, has been discovered at this place. "Here," says the discoverer, William Flinders Petrie, "the ceremony described by Jeremiah ; 'brick-kiln' (i.e. pavement of brick) took place before the chiefs of the fugitives assembled on the platform, and here Nebuchadnezzar II spread his royal pavilion".William Flinders Petrie, “Tanis II., Nebesheh, and Defenneh,” Memoir of the Egypt Exploration Fund 4. London: Trübner & Co., 1888).
When Naucratis was given the monopoly of Greek traffic by Amasis II (570–526 BC), the Greeks were removed from Daphnae and its prosperity never returned; in Herodotus' time the deserted remains of the docks and buildings were visible.
According to the Phoenician papyrus letters, Phoenicians settled in the site.
The site was discovered by Flinders Petrie in 1886; it was then known by natives as Qasr Bint al-Yahudi, the "Castle of the Jew's Daughter". Volume 14, The Antiquary, 1886 There is a massive fort and enclosure; the chief discovery was a large number of fragments of pottery, which are of great importance for the chronology of vase-painting, since they must belong to the time between Psammetichus and Amasis, i.e. the end of the 7th or the beginning of the 6th century BC. They show the characteristics of Ionian art, but their shapes and other details testify to their local manufacture.
Egyptologist Noël Aimé-Giron proposed to identify Tahpanhes with the biblical location of Baal-zephon based on the Saqqara letter.Noël Aimé-Giron, ‘Baʿal Saphon et les dieux de Tahpanhes dans un nouveau papyrus Phénicien’, ASAE (1941): 433–460.
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