Black metal is an extreme metal subgenre of heavy metal music. Common traits include fast tempos, a shrieking vocal style, heavily distorted Electric guitar played with tremolo picking, raw (Lo-fi music) recording, unconventional , and an emphasis on atmosphere. Artists often appear in corpse paint and adopt .
Venom initiated the "first wave" of black metal, with their 1982 album Black Metal giving it its name. In the following years, the style was developed by Bathory, Mercyful Fate, Hellhammer and Celtic Frost. By 1987, this wave had declined, but influential works were released by Tormentor, Sarcófago, Parabellum, Blasphemy, Samael and Rotting Christ. A "second wave" arose in the early 1990s, spearheaded by bands in the early Norwegian black metal scene, such as Mayhem, Darkthrone, Burzum, Immortal, Emperor, Satyricon and Gorgoroth. This Norwegian scene did much to define black metal as a distinct genre, and inspired other scenes in Finland (Beherit, Archgoat, Impaled Nazarene); Sweden (Dissection, Marduk, Abruptum, Nifelheim); the United States (Profanatica, Demoncy, Judas Iscariot, Grand Belial's Key); France (Mütiilation, Vlad Tepes); as well as leading to the founding of influential bands in other countries, including Sigh and Cradle of Filth.
Black metal has often sparked controversy. Common themes in the genre are misanthropy, anti-Christianity, Satanism, and Ethnic religion Modern paganism. In the 1990s, members of the scene were responsible for a spate of church burnings and murders. There is also a small Neo-Nazism movement within black metal, although it has been shunned by many prominent artists. Generally, black metal strives to remain an underground phenomenon.
The Drum kit is usually fast and relies on double-bass and to maintain tempos that sometimes approach 300 beats per minute. These fast tempos require great skill and physical stamina, typified by black metal drummers Frost (Kjetil-Vidar Haraldstad) and Hellhammer (Jan Axel Blomberg).Sharpe-Young, Garry: Rockdetector A-Z of Black Metal; 2001, Cherry Red Books, London, UK; p. i. Even still, authenticity is still prioritized over technique. "This professionalism has to go," insists well-respected drummer Fenriz (Gylve Fenris Nagell) of Darkthrone. "I want to de-learn playing drums, I want to play primitive and simple, I don't want to play like a drum solo all the time and make these complicated riffs".
Black metal songs often stray from conventional song structure and often lack clear verse-chorus sections. Instead, many black metal songs contain lengthy and repetitive instrumental sections. The Greek style—established by Rotting Christ, Necromantia and VarathronJ. Campbell: Varathron "Genesis of the Unaltered Evil" DLP/Triple LP and TS Out Now, 30 January 2012, accessed on 13 December 2012.—has more death metal traits than Norwegian black metal.
Manish Agarwal of Time Out describes the lyrical content of black metal as "Sacrilege bile". Typically, lyrics are against Christianity and other institutional religions, often using Eschatology and include anti-authoritarian and anti-establishment messages against Theocracy. Satanism lyrics are common, and many see them as essential to black metal. For Satanist black metal artists, "Black metal songs are meant to be like Calvinist sermons; deadly serious attempts to unite the true believers". Misanthropy, global catastrophe, war, death and Resurrection are also common themes. Another common theme is that of the wild and extreme aspects of the natural world, particularly the wilderness, , , winter, , and . Black metal also has a fascination with the distant past. Many bands write about the and folklore of their homelands and some promote a revival of pre-Christian, Paganism traditions. A significant number of bands write lyrics only in their native language and a few (e.g. Arckanum and early Ulver) have lyrics in archaic languages. Some doom metal-influenced artists' lyrics focus on depression, nihilism, introspection, self-harm and suicide.
Black metal artists often appear dressed in black with , Bandolier, spiked wristbands and inverted crosses and inverted . However, the most widely-known trait is their use of corpse paint—black and white face paint sometimes mixed with real or fake blood, which is used to create a corpse-like or demonic appearance.
Black metal has a distinct imagery. In the early 1990s, most pioneering black metal artists had Minimalism album covers featuring Xerox art black-and-white pictures and logos. This was partly a reaction against death metal bands, who at that time had begun to use brightly colored album artwork. Many purist black metal artists have continued this style. Black metal album covers are typically dark and tend to be atmospheric or provocative; some feature natural or Fantastic art landscapes (for example Burzum's Filosofem and Emperor's In the Nightside Eclipse) while others are violent, sexually transgressive, sacrilegious, or iconoclastic (for example Marduk's Fuck Me Jesus and Dimmu Borgir's In Sorte Diaboli).
In the late 1970s, the rough and aggressive heavy metal played by the British band Motörhead gained popularity. Many first-wave black metal bands cited Motörhead as an influence. Also popular in the late 1970s, punk rock came to influence the birth of black metal. Tom G. Warrior of Hellhammer and Celtic Frost credited English punk group Discharge as "a revolution, much like Venom", saying, "When I heard the first two Discharge records, I was blown away. I was just starting to play an instrument and I had no idea you could go so far."J. Bennett, "Procreation of the Wicked", Precious Metal: Decibel Presents the Stories Behind 25 Extreme Metal Masterpieces, Albert Mudrian, ed., Da Capo Press, pp. 34f.
The use of corpse paint in black metal was mainly influenced by the American 1970s rock band Kiss.
Swiss band Hellhammer made "truly raw and brutal music" with Satanic lyrics, and became an important influence on black metal. They recorded three demos in 1983 and released an EP in April 1984. Hellhammer then transformed into Celtic Frost and released their first album, Morbid Tales, later that year. With their second album, To Mega Therion (1985), the band began to explore "more orchestral and experimental territories." In these first years, Celtic Frost was considered one of the world's most extreme and original metal bands, significantly influencing the black metal genre.
Swedish band Bathory created "the blueprint for Scandinavian black metal" and have been described as "the biggest inspiration for the Norwegian black metal movement of the early nineties". Their songs first appeared on the compilation Scandinavian Metal Attack in March 1984, which drew much attention to the band, and they released their first album that October. Bathory's music was dark, raw, exceptionally fast, heavily distorted, and anti-Christian, and frontman Quorthon pioneered the shrieked vocals that later came to define black metal. Their third album Under the Sign of the Black Mark (1987) was described by journalist Dayal Patterson as creating "the black metal sound as we know it".
The Danish band Mercyful Fate influenced the Norwegian scene with their imagery and lyrics.
In 1987, in the fifth issue of his Slayer fanzine, Metalion wrote that "the latest fad of black/Satanic bands seems to be over", citing United States bands Incubus and Morbid Angel, as well as Sabbat from Great Britain as some of the few continuing the genre. Incubus. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 88. However, black metal continued in the underground, with scenes developing in Brazil with Sepultura, Vulcano, Holocausto and Sarcófago;"The First Wave", 2005, p. 42. in Czechoslovakia with Root, Törr and Master's Hammer; and Sweden with Grotesque, Tiamat. In: Slayer, no. 8, 1991, p. 6.Daniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 249, accessed on 8 October 2012. Merciless, Mefisto, TiamatDaniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 162f., accessed on 24 September 2012. and Morbid. Sarcófago's debut album I.N.R.I. (1987), was widely influential on subsequent acts in the genre, especially the second wave Norwegian scene and groups in the war metal style.Robert Müller: Wollt Ihr den ewigen Krieg?. Der tote Winkel. In: Metal Hammer, November 2011.Wolf-Rüdiger Mühlmann: SARCOFAGO. I.N.R.I. In: Rock Hard, Nr. 304, September 2012, p. 73. BrooklynVegan writer Kim Kelly calling it "a gigantic influence on black metal's sound, aesthetics, and attitude." Furthermore, during this time other influential records in the genre were released by Tormentor (from Hungary), Parabellum (from Colombia), Von (from the United States), Rotting Christ (from Greece), Mortuary Drape (from Italy), Kat (from Poland), Samael (from Switzerland)sG: 5 Klassiker. In: Rock Hard, no. 269, October 2009, p. 79. and Blasphemy (from Canada). Blasphemy's debut album Fallen Angel of Doom (1990) is considered one of the most influential records for the war metal style. Fenriz of the Norwegian band Darkthrone called Master's Hammer's debut album Ritual "the first Norwegian black metal album, even though they are from Czechoslovakia".Fenriz: . 21 November 2009, accessed on 24 September 2012. It was only during this post–1987 era of bands that the various extreme metal styles began to become more distinct from one another, and the borders were drawn of what is now understood as black metal.
The wearing of corpse paint became standard, and was a way for many black metal artists to distinguish themselves from other metal bands of the era. The scene also had an ideology and ethos. Artists were bitterly opposed to Christianity and presented themselves as misanthropic Devil worshippers who wanted to spread terror, hatred and evil. They professed to be serious in their views and vowed to act on them. Ihsahn of Emperor said that they sought to "create fear among people" and "be in opposition to society". The scene was exclusive and created boundaries around itself, incorporating only those who were "true" and attempting to expel all "". Some members of the scene were responsible for a spate of church burnings and murder, which eventually drew attention to it and led to a number of artists being imprisoned.
Euronymous made necklaces with bits of Dead's skull and gave some to musicians he deemed worthy. Rumors also spread that he had made a stew with bits of his brain. Euronymous used Dead's suicide to foster Mayhem's evil image and claimed Dead had killed himself because extreme metal had become trendy and commercialized. Mayhem bassist Necrobutcher noted that "people became more aware of the black metal scene after Dead had shot himself ... I think it was Dead's suicide that really changed the scene". Metal Hammer writer Enrico Ahlig suggests that the notoriety surrounding the suicide marked the beginning of the second wave of black metal.Enrico Ahlig: Marduk-Gitarrist besitzt Leichenteile von Dead, 5 June 2012, accessed on 9 January 2013.
Those convicted for church burnings showed no remorse and described their actions as a symbolic "retaliation" against Christianity in Norway. Mayhem drummer Hellhammer said he had called for attacks on and , on the basis that they were more foreign. Today, opinions on the church burnings differ within the black metal community. Many members of the early Norwegian scene, such as Infernus and Gaahl of Gorgoroth, continue to praise the church burnings, with the latter saying "there should have been more of them, and there will be more of them". Others, such as Necrobutcher and Kjetil Manheim of Mayhem and Abbath of Immortal, see the church burnings as having been futile. Manheim said that many arsons were "just people trying to gain acceptance" within the black metal scene. Watain vocalist Erik Danielsson respected the attacks, but said of those responsible: "the only Christianity they defeated was the last piece of Christianity within themselves. Which is a very good beginning, of course". Black Metal Satanica, 2008.
It has been speculated that the murder was the result of either a power struggle, a financial dispute over Burzum records or an attempt at outdoing a stabbing in Lillehammer the year before by Faust. Vikernes denies all of these, claiming that he attacked Euronymous in self-defense. He says that Euronymous had plotted to stun him with an electroshock weapon, tie him up and torture him to death while videotaping the event. He said Euronymous planned to use a meeting about an unsigned contract to ambush him.Vikernes, Varg: A Burzum Story: Part II – Euronymous. Burzum.org. Vikernes claims he intended to hand Euronymous the signed contract that night and "tell him to fuck off", but that Euronymous panicked and attacked him first. He also claims that most of the cuts were from broken glass Euronymous had fallen on during the struggle. The self-defense story is doubted by Faust, while Necrobutcher confirmed that Vikernes killed Euronymous in self-defense due to the death threats he received from him.
Vikernes was arrested on 19 August 1993, in Bergen. Many other members of the scene were taken in for questioning around the same time. Some of them confessed to their crimes and implicated others. In May 1994, Vikernes was sentenced to 21 years in prison (Norway's maximum penalty) for the murder of Euronymous, the arson of four churches, and for possession of 150 kg of explosives. However, he only confessed to the latter. Two churches were burnt the day he was sentenced, "presumably as a statement of symbolic support". Vikernes smiled when his verdict was read and the picture was widely reprinted in the news media. Blackthorn was sentenced to eight years in prison for being an accomplice to the murder. That month saw the release of Mayhem's album De Mysteriis Dom Sathanas, which featured Euronymous on guitar and Vikernes on bass guitar. Euronymous's family had asked Mayhem's drummer, Hellhammer, to remove the bass tracks recorded by Vikernes, but Hellhammer said: "I thought it was appropriate that the murderer and victim were on the same record. I put word out that I was re-recording the bass parts. But I never did". In 2003, Vikernes failed to return to Tønsberg prison after being given a short leave. He was re-arrested shortly after while driving a stolen car with various weapons. Vikernes was released on parole in 2009.
In 1990 and 1991, Northern European metal acts began to release music influenced by these bands or the older ones from the first wave. In Sweden, this included Dissection, Abruptum, Marduk, and Nifelheim. In Finland, there emerged a scene that mixed the first-wave black metal style with elements of death metal and grindcore; this included Beherit, Archgoat and Impaled Nazarene, whose debut album Tol Cormpt Norz Norz Norz Rock Hard journalist Wolf-Rüdiger Mühlmann considers a part of war metal's roots.Wolf-Rüdiger Mühlmann: Impaled Nazarene. Tol Cormpt Norz Norz Norz. In: Rock Hard, no. 307, December 2012, p. 77. Bands such as Demoncy and Profanatica emerged during this time in the United States, when death metal was more popular among extreme metal fans. The Norwegian band Mayhem's concert in Leipzig with Eminenz and Manos in 1990, later released as Live in Leipzig, was said to have had a strong influence on the East German sceneWolf-Rüdiger Mühlmann: Die Könige vom Westwall. Die legendären Protagonisten von damals im exklusiven Interview. In: Rock Hard, no. 269, October 2009, p. 92. and is even called the unofficial beginning of German black metal.Wolf-Rüdiger Mühlmann: Deutschland, deine Schwarzmetall-Bands. In: Rock Hard, no. 269, October 2009, p. 89.
Black metal scenes also emerged on the European mainland during the early 1990s, inspired by the Norwegian scene or the older bands, or both. In Poland, a scene was spearheaded by Graveland and Behemoth. In France, a close-knit group of musicians known as Les Légions Noires emerged; this included artists such as Mütiilation, Vlad Tepes, Belketre and Torgeist. In Belgium, there were acts such as Ancient Rites and Enthroned. Bands such as Black Funeral, Grand Belial's Key and Judas Iscariot emerged during this time in the United States. Black Funeral, from Houston, formed in 1993, was associated with black magic and Satanism. Black Funeral. Embrace The Sounds Of Grim Medieval Vampiric Black Metal... . In: Kill Yourself!!! Magazine, no. 3, 1995, p. 36, accessed on 21 November 2012.
A notable black metal group in England was Cradle of Filth, who released three demos in a black/death metal style with symphonic flourishes, followed by the album The Principle of Evil Made Flesh, which featured a then-unusual hybrid style of black and gothic metal. The band then abandoned black metal for gothic metal, becoming one of the most successful extreme metal bands to date. John Serba of AllMusic commented that their first album "made waves in the early black metal scene, putting Cradle of Filth on the tips of metalheads' tongues, whether in praise of the band's brazen attempts to break the black metal mold or in derision for its 'commercialization' of an underground phenomenon that was proud of its grimy heritage". Some black metal fans did not consider Cradle of Filth to be black metal. When asked if he considers Cradle of Filth a black metal band, vocalist Dani Filth said he considers them black metal in terms of philosophy and atmosphere, but not in other ways. Another English band called Necropolis never released any music, but "began a desecratory assault against churches and cemeteries in their area" and "almost caused Black Metal to be banned in Britain as a result". Dayal Patterson says successful acts like Cradle of Filth "provoked an even greater extremity of from the underground" scene due to concerns about "selling out".
The controversy surrounding the Thuringian band Absurd drew attention to the German black metal scene. In 1993, the members murdered a boy from their school, Sandro Beyer. A photo of Beyer's gravestone is on the cover of one of their demos,Nicholas Goodrick-Clarke: Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. NYU Press, 2003. p. 206. Thuringian Pagan Madness, along with pro-Nazi statements. It was recorded in prison and released in Poland by Graveland drummer Capricornus.Absurd: Thuringian Pagan Madness, Capricornus Prod. 1995. The band's early music was more influenced by Oi! and Rock Against Communism (RAC) than by black metal, and described as being "more akin to '60s garage punk than some of the … Black Metal of their contemporaries". Alexander von Meilenwald from German band Nagelfar considers Ungod's 1993 debut Circle of the Seven Infernal Pacts, Desaster's 1994 demo Lost in the Ages, Tha-Norr's 1995 album Wolfenzeitalter, Lunar Aurora's 1996 debut Weltengänger and Katharsis's 2000 debut 666Alexander von Meilenwald: 5 Klassiker. In: Rock Hard, no. 269, October 2009, p. 82. to be the most important recordings for the German scene. He said they were "not necessarily the best German releases, but they all kicked off something".
After Euronymous's death, "some bands went more towards the Viking metal and epic style, while some bands went deeper into the abyss." Since 1993, the Swedish scene had carried out church burnings, grave desecration, and other violent acts. In 1995, Jon Nödtveidt of Dissection joined the Misanthropic Luciferian Order (MLO).Andrea Biagi: , accessed on 25 October 2012. In 1997, he and another MLO member were arrested and charged with shooting dead a 37-year-old man. It was said he was killed "out of anger" because he had "harassed" the two men. Nödtveidt received a 10-year sentence.Andrea Biagi: , accessed on 25 October 2012. As the victim was a homosexual immigrant, Dissection was accused of being a Nazi band, Dissection. Fear the Return!. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 568-570. but Nödtveidt denied this and dismissed racism and nationalism.
The Swedish band Shining, founded in 1996, began writing music almost exclusively about depression and suicide, musically inspired by Strid and by Burzum's albums Hvis lyset tar oss and Filosofem.Sabine Langner: Shining. Verzweiflung, mein Erbe . In: Legacy, no. 73, accessed on 27 September 2012. Vocalist Niklas Kvarforth wanted to "force-feed" his listeners "with self-destructive and suicidal imagery and lyrics." In the beginning, he used the term "suicidal black metal" for his music. Shining (25.04.07) . However, he stopped using the term in 2001 because it had begun to be used by a slew of other bands, whom he felt had misinterpreted his vision and were using the music as a kind of therapy rather than a weapon against the listener as Kvarforth intended. He said that he "wouldn't call Shining a black metal band" and called the "suicidal black metal" term a "foolish idea."
According to Erik Danielsson, when his band Watain formed in 1998, there were very few bands who took black metal as seriously as the early Norwegian scene had. A newer generation of Swedish Satanic bands like Watain and Ondskapt, inspired by Ofermod,Nathan T. Birk: .Stahlschrulle: Ofermod – Tiamtü. the new band of Nefandus member Belfagor, put this scene "into a new light." Kvarforth said, "It seems like people actually got afraid again." "The current Swedish black metal scene has a particularly ambitious and articulate understanding of mysticism and its validity to black metal. Many Swedish black metal bands, most notably Watain and Dissection, are or affiliated with the Temple of the Black Light, or Misanthropic Luciferian Order … a Theism, Gnosticism, Satanic organization based in Sweden". Upon his release in 2004, Jon Nödtveidt restarted Dissection with new members whom he felt were able to "stand behind and live up to the demands of Dissection's Satanic concept.", accessed on 25 October 2012. He started calling Dissection "the sonic propaganda unit of the MLO"Dissection: Live Legacy, Nuclear Blast 2003., accessed on 25 October 2012. and released a third full-length album, Reinkaos. The lyrics contain from the Liber Azerate and are based on the organization's teachings., accessed on 25 October 2012. After the album's release and a few concerts, Nödtveidt said that he had "reached the limitations of music as a tool for expressing what I want to express, for myself and the handful of others that I care about" and disbanded Dissection before dying by suicide., 2006, accessed on 25 October 2012.
A part of the underground scene adopted a Carl Jung interpretation of the church burnings and other acts of the early scene as the re-emergence of ancient archetypes, which Kadmon of Allerseelen and the authors of Lords of Chaos had implied in their writings.Hendrik Möbus: , accessed on 2 January 2013. They mixed this interpretation with Paganism and Nationalism. Varg Vikernes was seen as "an ideological messiah" by some,J. Bennett: . although Vikernes had disassociated himself from black metal and his neo-Nazism had nothing to do with that subculture. This led to the rise of National Socialist black metal (NSBM), which Hendrik Möbus of Absurd calls "the logical conclusion" of the Norwegian black metal "movement". Other parts of the scene oppose NSBM as it is "indelibly linked with Asá Trŭ and opposed to Satanism", or look upon Nazism "with vague skepticism and indifference". Members of the NSBM scene, among others, see the Norwegian bands as whose "ideology is cheap", although they still respect Vikernes and Burzum, whom Grand Belial's Key vocalist Richard Mills called "the only Norwegian band that remains unapologetic and literally convicted of his beliefs."
In France, besides Les Légions Noires (The Black Legions), an NSBM scene arose. Members of French band Funeral desecrated a grave in Toulon in June 1996, and a 19-year-old black metal fan stabbed a priest to death in Mulhouse on Christmas Eve 1996. According to MkM of Antaeus and Aosoth, the early French scene "was quite easy to divide: either you were NSBM, and you had the support from zine and the audience, or you were part of the black legions, and you had that 'cult' aura", whereas his band Antaeus, not belonging to either of these sub-scenes, "did not fit anywhere."Ankit: Interview with MKM from Antaeus and Aosoth (French Black Metal), 23 August 2011, accessed on 31 December 2012. Many French bands, like Deathspell Omega and Aosoth, have an avantgarde approachJan Jaedike: Merrimack. Appetite for Destruction. In: Rock Hard, no. 302, July 2012, p. 62. and a disharmonic sound that is representative of that scene.Tobias Gerber, Sebastian Kessler: Video-Special zum deutschen Black Metal, 11 April 2011, accessed on 31 December 2012.
The early American black metal bands remained underground. Some of them—like Grand Belial's Key and Judas Iscariot—joined an international NSBM organization called the Pagan Front, although Judas Iscariot's sole member Akhenaten left the organization.Gunnar Sauermann: Special: Black Metal in den USA. Schwarzes Amerika. In: Metal Hammer, August 2007, pp. 88f. Other bands like Averse Sefira never had any link with Nazism. The US bands have no common style. Many were musically inspired by Burzum but did not necessarily adopt Vikernes's ideas. Profanatica's music is close to death metal,Gunnar Sauermann: Verfeindete Brüder. Tod gegen Schwarz – Death oder Black Metal?. In: Metal Hammer, August 2007, p. 90. while Demoncy were accused of ripping off Gorgoroth riffs.Gunnar Sauermann: Special: Black Metal in den USA. Schwarzes Amerika. In: Metal Hammer, August 2007, p. 91. There also emerged bands like Xasthur and Leviathan (whose music is inspired by Burzum and whose lyrics focus on topics such as depression and suicide),Janne: .Roberto Martinelli: Interview with XASTHUR . In: Maelstrom, no. 11. Nachtmystium, Krallice,Heiko Behr: Black Metal: Da kreischt die Avantgarde. In: Die Zeit, 9 December 2011. Wolves in the Throne Room (a band linked to the crust punk scene and the environmental movement), and Liturgy (the style of whom frontwoman Ravenna Hunt-Hendrix describes as 'transcendental black metal').Jon Caramanica: If You Celebrate Nihilism, Is It Somethingism?. In: The New York Times, 5 June 2011. These bands eschew black metal's traditional lyrical content for "something more Walt Whitman-esque" and have been rejected by some traditional black-metallers for their ideologies Watain. Black Metal Militia. In: Slayer, no. 20, Blood Fire Death, 2010, p. 9. and the post-rock and shoegazing influences some of them have adopted. Also, some bands like Agalloch started to incorporate "doom and folk elements into the traditional blast-beat and tremolo-picking of the Scandinavian incarnation", a style that later became known as Cascadian black metal, in reference to the region where it emerged.
In Australia, a scene led by bands like Deströyer 666, Vomitor, Hobbs' Angel of Death, Nocturnal Graves and Gospel of the Horns arose. This scene's typical style is a mixture of old school black metal and raw thrash metal influenced by old Celtic Frost, Bathory, Venom, and Sodom but also with its own elements.Götz Kühnemund: Gospel of the Horns. Schluss mit dem schöngeistigen Quatsch!. In: Rock Hard, no. 306, November 2012, p. 43.
Melechesh was formed in Jerusalem in 1993, "the first overtly anti-Christian band to exist in one of the holiest cities in the world". Melechesh began as a straightforward black metal act with their first foray into folk metal occurring on their 1996 EP The Siege of Lachish. Their subsequent albums straddled black, death, and thrash metal. Another band, Arallu, was formed in the late 1990s and has relationships with Melechesh and Salem. Melechesh and Arallu perform a style they call "Mesopotamian Black Metal", a blend of black metal and folk music.
Since the 2000s, a number of anti-Islamic and Antireligion black metal bands—whose members come from Muslim backgrounds—have emerged in the Middle East. Janaza, believed to be Iraq's first female black metal artist, released the demo Burning Quran Ceremony in 2010. Its frontwoman, Anahita, claimed her parents and brother were killed by a suicide bomb during the Iraq War. Another Iraqi band, Seeds of Iblis, also fronted by Anahita,Kelly, Kim. "When Black Metal's Anti-Religious Message Gets Turned on Islam". The Atlantic, 11 July 2012. released their debut EP Jihad Against Islam in 2011 through French label Legion of Death. Metal news website Metalluminati suggests that their claims of being based in Iraq are a hoax. These bands, along with Tadnees (from Saudi Arabia), Halla (from Iran), False Allah (from Bahrain), and Mosque of Satan (from Lebanon), style themselves as the "Arabic Anti-Islamic Legion". Another Lebanese band, Ayat, drew much attention with their debut album Six Years of Dormant Hatred, released through North American label Moribund Records in 2008. Some European bands have also begun expressing anti-Islamic views, most notably the Norwegian band Taake.
Since the 1990s, different styles of black metal have emerged and some have melded Norwegian-style black metal with other genres:
Black metal tends to be Misanthropy and hostile to modern society. It is "a reaction against the mundanity, insincerity and emotional emptiness that participants feel is intrinsic to modern secular culture". Aaron Weaver from Wolves in the Throne Room said: "I think that black metal is an artistic movement that is critiquing modernity on a fundamental level, saying that the modern world view is missing something". As part of this, some parts of the scene glorify nature and have a fascination with the distant past. Black metal has been likened to Romanticism and there is an undercurrent of romantic nationalism in the genre.Van Young, Adrian. Black Metal is Sublime. The New Inquiry. 4 March 2014. Sam Dunn noted that "unlike any other heavy metal scene, the culture and the place is incorporated into the music and imagery". Individualism is also an important part of black metal, with Fenriz of Darkthrone describing black metal as "individualism above all". Unlike other kinds of metal, black metal has numerous one-man bands. However, it is argued that followers of Euronymous were anti-individualistic, and that "Black Metal is characterized by a conflict between radical individualism and group identity and by an attempt to accept both polarities simultaneously". The black metal scene tends to oppose political correctness, humanitarianism, consumerism, globalization and homogeneity.
In his master's thesis, Benjamin Hedge Olson wrote that some artists can be seen as transcendentalists. Dissatisfied with a "world that they feel is devoid of spiritual and cultural significance", they try to leave or "transcend" their "mundane physical forms" and become one with the divine. This is done through their concerts, which he describes as "musical rituals" that involve self-mortification and taking on an alternative, "spiritual persona" (for example, by the wearing of costume and face paint).
Generally, black metal strives to remain an underground phenomenon.
In the early 1990s, many Norwegian black-metallers presented themselves as genuine Devil worshippers. Mayhem's Euronymous was the key figure behind this. They attacked the Church of Satan for its "freedom and life-loving" views; the theistic Satanism they espoused was an inversion of Christianity. Benjamin Hedge Olson wrote that they transformed "Venom's quasi-Satanic stage theatrics into a form of cultural expression unique from other forms of metal or Satanism" and "abandoned the mundane identities and ambitions of other forms of metal in favor of religious and ideological fanaticism". Some prominent scene members—such as Euronymous and Faust—said that only bands who are Satanists can be called 'black metal'. Bands with a Norwegian style, but without Satanic lyrics, tended to use other names for their music. Some prominent artists still hold the view that black metal should be Satanic,Dr. Rape: Funeral Mist. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, New York: Bazillion Points Books 2011. pp. 420f.terrybezer: Unpublished Watain Interview Extras! , 27 March 2009, accessed on 21 November 2012.Ophth: , accessed on 21 November 2012. while others believe that black metal does not need to be Satanic. An article in Metalion's Slayer fanzine attacked musicians that "care more about their guitars than the actual essence onto which the whole concept was and is based upon". Bands with a similar style but with Pagan lyrics tend to be referred to as 'Pagan Metal' by many 'purist' black-metallers.
Others shun Satanism, seeing it as Christian or "Judeo-Christian" in origin,Varg Vikernes: "A Burzum Story: Part III – The Lie-Propaganda". Burzum.org. "Writing the deeds of Darkness and Evil". Official Bathory website. Retrieved 29 October 2012. and regard Satanists as perpetuating the "Judeo-Christian" worldview. Quorthon of Bathory said he used 'Satan' to provoke and attack Christianity. However, with his third and fourth albums, Under the Sign of the Black Mark and Blood Fire Death, he began "attacking Christianity from a different angle", realizing that Satanism is a "Christian product". Nevertheless, some artists use Satan as a symbol or metaphor for their beliefs, such as LaVeyan Satanism (who are atheist). Vocalist Gaahl, who follows Norse paganism,Tatiana Godarska: , 19 June 2006, accessed on 28 October 2012. said: "We use the word 'Satanist' because it is Christian world and we have to speak their language ... When I use the word 'Satan', it means the natural order, the will of a man, the will to grow, the will to become the superman".. Tartarean Desire Webzine. Varg Vikernes called himself a Satanist in early interviews but "now downplays his former interest in Satanism", saying he was using Satan as a symbol for Odin as the 'adversary' of the Christian God. Det Som Engang Varg. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries, p. 292. He saw Satanism as "an introduction to more indigenous heathen beliefs". Some bands such as Carach Angren and Enslaved do not have Satanic lyrics.
Many black-metallers see "Christian black metal" as an oxymoron and believe black metal cannot be Christian. In fact, the early unblack metal groups Horde and Antestor refused to call their music "black metal" because they did not share its ethos. Horde called its music "holy unblack metal" and Antestor called theirs "sorrow metal". Horde's Jayson Sherlock later said "I will never understand why Christians think they can play Black Metal. I really don't think they understand what true Black Metal is". However, current unblack metal bands such as Crimson Moonlight feel that black metal has changed from an ideological movement to a purely musical genre, and thus call their music 'black metal'.
However, some black metal artists promote political ideologies. National Socialist black metal (NSBM) promotes Neo-Nazism or far-right politics through its lyrics and imagery. Like Nazi punk, it is "distinguished only by ideology, not musical character". Artists typically meld neo-Nazism with ethnic European paganism; however, a few meld these beliefs with Satanism or occultism. Some commentators see it as a natural development of the "black metal worldview". Some members of the early Norwegian scene flirted with Nazi imagery, but this was largely for shock value and to provoke. Varg Vikernes—who now refers to his ideology as 'Odalism'—is credited with introducing such views into the scene. Some NSBM bands support fascist Satanist groups like the Order of Nine Angles." Beyond the Iron Gates: How Nazi-Satanists Infiltrated the UK Underground ", The Quietus, 27 November 2018Tonight It's a World We Bury: Black Metal, Red Politics, (2023) Bill Peel, Watkins Media
NSBM artists are a small minority within the genre. While many black metal fans boycott Neo-Nazi artists, others are indifferent or appreciate the music without supporting the musicians. NSBM has been criticized by many prominent and influential black metal artists.Metal Heart 2/00 Some liken Nazism to Christianity by arguing that both are Authoritarianism, collectivist, and a "herd mentality". Olson writes that the shunning of Nazism by some black-metallers "has nothing to do with notions of a 'universal humanity' or a rejection of hate" but that Nazism is shunned "because its hatred is too specific and exclusive".
Partly in reaction to NSBM, a small number of artists began promoting left-wing politics such as anarchism or Marxism, creating a movement known as "Red and anarchist black metal" (RABM). Many artists have a background in anarchist crust punk. Artists labelled RABM include Iskra, Panopticon, Skagos, Underdark, Storm of Sedition, Not A Cost, and Black Kronstadt. Some others with similar outlook, such as Wolves in the Throne Room, are not overtly political and do not endorse the label.
Vocals and lyrics
Imagery and performances
Production
History
Roots
First wave (1982–1990)
Second wave (1991–1997)
Norwegian scene
Dead's suicide
Helvete and Deathlike Silence
Church burnings
Murder of Euronymous
Outside of Norway
After the second wave (1998–present)
Styles and subgenres
Ambient black metal
Black-doom
Depressive suicidal black metal
Black 'n' roll
Blackened crust
Blackened death-doom
Blackened death metal
Melodic black-death
War metal
Blackened grindcore
Blackened thrash metal
Folk black metal, pagan metal, and Viking metal
Industrial black metal
Post-black metal
Blackgaze
Psychedelic black metal
Raw black metal
Symphonic black metal
Ideology
Satanism
Christianity
Environmentalism
Politics
Media
Documentaries on black metal
(2016)''
References in media
See also
Sources
Further reading
External links
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