Bulgarisation

 ( Cultural Assimilation ) 

Bulgarisation (), also known as Bulgarianisation () is the spread of Bulgarian culture beyond the Bulgarians ethnic space. Historically, unsuccessful assimilation efforts in Bulgaria were primarily directed at Muslims, most notably Bulgarian Turks, but non-Islamic groups have also faced cultural assimilation, like some Vlachs. Also, there were assimilation campaigns over the majority of Slavic speakers in Ottoman Macedonia, who although were known generally as "Bulgarians" by name,Vakalopoulos, Apostolos. History of Macedonia, 1354-1833. Salonica: Institute of Balkan Studies, 1973, p. 266.Koliopoulos, John S. Veremis, Thanos M. (2010). Modern Greece: A History since 1821. Chichester: Wiley-Blackwell, , p. 48. did not have a clear national identity, and the same occurred during World War II in Yugoslav Macedonia and in Greek Macedonia.

Loring M. Danforth (1997). 9780691043562, Princeton University Press. . ISBN 9780691043562

Jozo Tomasevich (2025). 9780804736152, Stanford University Press. . ISBN 9780804736152

Marshall Lee Miller, Bulgaria during the Second World War, Stanford University Press, 1975, , pp. 122-130.

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History

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Ottoman rule Under Ottoman Empire, much of the expansion of the Bulgarians ethnic group was reversed. While the Ottoman Empire provided for some cultural and religious autonomy under the "Millet System", and Bulgarians were briefly granted their own Bulgarian Millet, Bulgarians were no longer politically dominant in their own lands. While the Ottomans did not generally require Bulgarians to convert to Islam, the empire did enforce the Jizya tax and other forms of discrimination and practices on non-Muslims (such as the Devshirme). Those Bulgarians who converted to Islam but retained their Slavic language and customs became known as Pomaks (though many still identified as "Bulgarian"). A sub-set of these converts to Islam also assimilated into the Bulgarian Turks ethnic group. Between that assimilation and the settlement of many Turkish people in Bulgaria, much of modern day Bulgaria had an ethnic Turkish Muslim majority prior to Bulgarian independence.

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The Principality and Tsardom Following the decisive defeat of the Ottoman Empire in the Russo-Turkish War (1877–1878), Bulgaria at last regained independence, though initially it remained under limited Ottoman suzerainty. Following the Ottoman defeat, both Russian Empire occupation authorities during and immediately after the war as well as Bulgarian administrators, attempted to remove traces of Ottoman rule from the area where possible. The Bulgarian nation was ideally to consist of Slavic Orthodox Christians. In spite of treaty obligations requiring Bulgaria to protect its Muslim subjects, Islamic buildings of many kinds were destroyed (including mosques, madrasa, and homes).

Assimilation efforts continued thereafter, and many Muslims Muhacir. In the first post-independence census conducted by the Principality of Bulgaria 26.3% of respondents declared their mother tongue to be Turkish language/Gagauz language, but by 1934 (the final census conducted by the Tsardom of Bulgaria) only 9.7% of respondents declared themselves to be ethnically Turkish and information on the Turkic Gagauz population was not collected. This precipitous drop in the Turkish population of Bulgaria meant that by the time of the People's Republic of Bulgaria, many formerly Turkish-majority areas had become majority ethnically Bulgarian, because of the emigration to Turkey.

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People's Republic of Bulgaria While the Soviet Union initially forced Bulgaria to recognize many minority ethnic groups in the country, over time the Bulgarian People's Republic dropped that recognition and leaned more heavily into Bulgarian nationalism. Following the death of Stalin in 1953, Todor Zhivkov rose to leadership of the Bulgarian Communist Party and the country by extension. Under Zhivkov, the conception of the Bulgarian nation was further developed and new "Bulgarianisation" campaigns were carried out.

The idea that Bulgarian Turks shared a Slavic and Christian origin with the Bulgarians originated in the 1960s during Zhivkov's rule. The regime in Sofia often fell back on claims that the Ottoman Empire had planned and executed the "Islamization" and "Turkification" of Bulgaria. In 1985, a senior Bulgarian Communist Party official proclaimed that “The Bulgarian nation has no parts of other peoples and nations”. Briefing: Bulgaria's Muslims: From Communist assimilation to tentative recognition , Islamic Human Rights Commission

Notable among the Bulgarianisation campaigns of the Zhivkov era was the "Revival Process", a 1980s attempt to assimilate the Turkish population of Bulgaria. During the "Revival Process" assimilation efforts increased and those Muslims who had not already been made to adopt new sufficiently Bulgarian names in place of their original Turkish or Islamic names were made to do so. The "Revival Process" was followed by the "Big Excursion" which saw the expulsion of over 300,000 Bulgarian Turks from the country (and subsequent return of some of the victims). Following the fall of Todor Zhivkov, the "Revival Process" was reversed and people were free to revert to previous names or adopt the names they wished. Regardless, some of those who had been made to adopt a "Bulgarian" name continued using both it and their restored name. Legal Problems Arising of Using Both the Turkish and Bulgarian Name

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Modern day Despite historic tensions with its Muslim minority, the current constitution of Bulgaria provides for freedom of religion, though it does recognize the Bulgarian Orthodox Church as the "traditional religion" of Bulgaria. Bulgarisation has also affected the Romanians in Bulgaria, who were largely assimilated. CERCETĂRI ETNOGRAFICE LA ROMÂNII DINTRE KOZLODUI ȘI ȘIȘTOV

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See also

• Anti-Turkism
• Cultural assimilation
• Islam in Bulgaria
• Freedom of religion in Bulgaria
• Human rights in Bulgaria
• Turks in Bulgaria

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Bibliography

• Mario Apostolov (2025). 9781351784412, Taylor & Francis. . ISBN 9781351784412

• R. J. Crampton (1997). 9780521850858, Cambridge University Press. . ISBN 9780521850858

• Neil Simpson (1994). 9780646204628, Aristoc Press. ISBN 9780646204628
• (2025). 9780719066054, Manchester University Press. ISBN 9780719066054

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