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Austromarxism (also stylised as Austro-Marxism; ) was a Marxist theoretical current led by Victor Adler, Otto Bauer, Karl Renner, Max Adler and Rudolf Hilferding, members of the Social Democratic Workers' Party of Austria in Austria-Hungary and the First Austrian Republic, and later supported by Austrian-born revolutionary and assassin of the Imperial Minister-President Count von Stürgkh, Friedrich Adler. It is known for its theory of nationality and nationalism, and its attempt to conciliate it with socialism in the imperial context. More generally, the Austromarxists strove to achieve a synthesis between social democracy and revolutionary socialism. Uniquely, Austromarxists posited that class consciousness in the working class could be achieved more organically through the maintenance of national autonomy, in contrast to the internationalist perspective and the notion of the Vanguardism popular in Orthodox Marxism circles elsewhere in Europe.
In 1921 the Austromarxists formed the International Working Union of Socialist Parties (also known as 2 International or the Vienna International), hoping to unite the 2nd and Comintern Internationals, with Friedrich Adler as the first secretary of the IWUSP. (1978). 9780198272298, Clarendon Press. ISBN 9780198272298 (1985). 9780813301860, Westview Press. ISBN 9780813301860 After it failed to maintain momentum as a force, the IWUSP was integrated with what remained of the Second International and formed the Labour and Socialist International (LSI).
Austromarxism, as the main political current within the SDAP, was responsible for guiding much of the municipal programs instituted by the SDAP-controlled Gemeinderat (English: Municipal Council) of Vienna in the years after the establishment of the First Austrian Republic. Under SDAP leadership, the capital city of Vienna instituted widespread economic and social reforms such as the introduction of widely available, publicly subsidized healthcare, a substantial number of Gemeindebau projects, and expansion of the educational system in Vienna, which during this time was known colloquially as Red Vienna, and which mirrored similar projects undertaken by the Social Democratic Party of Germany, the Scandinavians, and the British Labour Party, all of which were fellow member parties in the Labour and Socialist International.
In 1920, the SDAP-CSP coalition in the Austrian Nationalrat broke down, resulting in the SDAP losing its parliamentary majority in the 1920 Austrian legislative election, a loss from which the SDAP would not recover. From that point forward, the CSP maintained nearly unbroken control over the Nationalrat until it was suspended by CSP politician and Bundeskanzler Engelbert Dollfuß, who then radically transformed the political landscape and government of Austria between 1933 and 1934 from a conservative parliamentary democracy into a Clerical fascism single-party dictatorship under the rule of the Vaterländische Front, an authoritarian conservative political party. In the process, the SDAP was banned along with the Austrian branch of the NSDAP, which crippled the social democrat movement and Austromarxism as a whole. After the takeover by the Vaterländische Front, a brief Civil War ensued that ended with a defeat for the socialists.
The Austro-Marxist principle of national personal autonomy was later adopted by various parties, among them the Bund (General Jewish Labour Union), left-wing (Hashomer Hatzair) in favour of a binational solution in Palestine, the Jewish Folkspartei between the two world wars and the Democratic Union of Hungarians in Romania after 1989.
Some scholars hold the opinion that everything that Austrian socialists thought and published from 1900 to 1945 should be subsumed under the generic term "Austromarxism", that the term is more a description of origin in the sense of an Austrian school of scientific socialism rather than a clear basis of a common substantive school of thought.
Bauer, desiring to explain how the notion of territorial principle could be substituted in cases where minority populations risked being subjugated by majorities, resurrected Karl Renner's notion of the "personal principle" as a way of gathering the geographically divided members of the same nation. In Social Democracy and the Nationalities Question (1907), Bauer wrote that "The personal principle wants to organize nations not in territorial bodies but in simple association of persons", thus radically disjoining the nation from the territory and making of the nation a non-territorial association. Bauer's position echoed earlier writings from Karl Renner, who expressed the importance of doing away with sub-national territorial identities as undemocratic and allowing for the oppression of non-majority populations within each nation.
Like other theorists operating within the Marxist umbrella, many of the prominent members of the Austromarxist current utilised a determinist perspective of history in the formation of their political critiques. Bauer in particular, regarded the phenomena of imperialism to be an inevitable and inescapable consequence of the evolution of capitalism, stating that "imperialism results from the insatiable and uncontrolled drive of capital to realize itself". However, Bauer asserted in Social Democracy and the Nationalities Question that a socialist society could rid itself of the possibility to be ruled by a foreign nation by democratizing the control of the military, which would necessarily entail wresting it from the hands of the controlling class.
Bauer specifically noted complications with the feasibility of the revolution in Austria that were not encountered by the Bolsheviks in 1917. The aggravation and consciousness of the peasants and the were distinct in a manner that caused the two interest groups to be diametrically opposed to one another. Among the peasants, the mass outrage that had stirred up over the course of the war was not due to the perceived manipulation of their livelihoods by a corrupt and evil structure of capitalism insofar as it was the dearth in cattle ownership that resulted from requisition efforts by the military over the course of the war. Moreover, influence of the Catholic Church was far more substantial in the provincial Alpine hinterlands than it was in the industrial center of Vienna, and the predominant bulk of the peasant class did not share the highly anticlericalist attitude nor the predilection toward the dispossession of private property held by the urban working class.
Additionally, unlike in the case of the October Revolution in Russia, the new First Austrian Republic was under close watch by the victorious Entente Powers that had dismantled the Austro-Hungarian Empire, and would likewise pose a credible threat of militarily intervening in the event that they suspected a violent revolution in Austria to be likely. Thus, Bauer dismissed any interest in pursuing the Bolshevik model of revolution in Austria on the basis that any such movement would both fail to defend itself militarily against intervention by external parties and to capture the mass support of both the urban working class and the agrarian rural peasant class, whose reactionary nature would be exceedingly difficult to overcome with rash action. As an alternative, Bauer saw the path of social democracy to be the most feasible method for the success of socialism in Austria. The ability to grant major and permanent concessions to the proletariat while avoiding an open civil conflict, which may have involved the military power of the Entente, granted the Austromarxists safer and more numerous opportunities for generating lasting transformations in the social and economic structure of Austrian society.
This departure from international socialist norms had been the consequence of the Austromarxists' desire to avoid creating what Gruber describes as a "the dictatorship of a caste over the masses." Paradoxically, the more normative Marxist structure of the core inner circle of educated urban intellectuals within the party had also developed in the SDAP well before the end of the war and remained at the center of party politics, reflecting a gap between the ideological persuasions of SDAP leadership and the party's behavior in practice that often manifested in other circumstances, such as with the relative lack of concern toward insufficient housing until the housing crisis in postwar Vienna necessitated the introduction of substantial construction projects.
The IWUSP represented a general alignment of social democratic parties that leaned away from the Bolshevik current, having grown initially out of a wartime pacifist bloc of the Second International. Other members of the Austromarxist movement, including Bauer and Hilferding, backed the IWUSP over the Third International, considering the Bolshevik model to be undesirable or unworkable in Austria. Despite general support from social democratic parties in Switzerland, France, Germany, and Italy (in addition to the Austromarxists' own SDAP), the IWUSP failed its objective of bridging the divide between the competing Internationals. After confidence and momentum in the IWUSP was lost following the German delegation's withdrawal under pressure from Third International chairman Grigory Zinoviev, the IWUSP merged in 1923 with what was left of the Second International to form the Labour and Socialist International, with Friedrich Adler again leading as secretary.
The growing political gap between rural Austria and the capital was exacerbated by the radicalising influence of the Catholic Church against socialism. Minimal economic opportunities for rural Austrian provinces such as Styria and Vorarlberg to pursue industrialisation, which further perpetuated the rural-urban divide in Austrian society, can be considered a primary reason for the failure of the SDAP to penetrate the Austrian hinterland. Consequently, Engelbert Dollfuss was awarded the Chancellorship in 1932, and by 1934 the Austromarxist project in Vienna had been fully unravelled, the SDAP banned nationwide in Austria, and most of the party's leadership and active membership had been placed either in exile or in prison.
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