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Understated Dynamite, Despite the Jokes, August 13, 2005

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A whole lot of non-academic books dealing with the "historical Jesus" have been published over the past 15 years. Each seems to be grinding an axe of some sort, despite their purported attempts to present an unbiased historian's interpretation of the life and times of Jesus of Nazareth. Some are obviously supporting the traditional Christian interpretation of Jesus as the Christ, the Lord and Savior. Some others paint Jesus as a social and political reformer, someone who was out to promote a secular vision similar to our modern "-isms" (e.g., socialism, universalism, feminism, pacifism, communism, or maybe even capitalism!), despite all the God talk.Professor Ehrman, by contrast, tries to popularize what appears to be the modern academic consensus: that Jesus was one of many Jewish apocalyptic prophets who preached and gained a following in Roman Palestine. Like the others, Jesus was convinced that God was angry about the continuing sins of the Jews and about the Romans...

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This is an effective, well-written, and concise presentation of who the person of Jesus of Nazareth who walked and preached in 1st century Palestine actually was. There are a lot of historical Jesus works out there and it is easy to get lost and the author makes a great point that many scholars simply mold Jesus into a person of their time and place: a 60's radical, a social reformer, a magician, etc. Ehrman asserts that traditional scholarship since the 19th century is correct: Jesus was an apocalyptic prophet who was expecting the present world to end in the very near future and be replaced by the kingdom of God. His healings, exorcisms, and exortations of radical, self-less love and care for the poor, destitute, and forgotten (the dregs of society), demonstrated that Jesus firmly held to the belief that God was a compassionate, just Judge who was going to turn the social, political, and religious order upside down in this new kingdom. This view is consistent with the...
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A whole lot of non-academic books dealing with the "historical Jesus" have been published over the past 15 years. Each seems to be grinding an axe of some sort, despite their purported attempts to present an unbiased historian's interpretation of the life and times of Jesus of Nazareth. Some are obviously supporting the traditional Christian interpretation of Jesus as the Christ, the Lord and Savior. Some others paint Jesus as a social and political reformer, someone who was out to promote a secular vision similar to our modern "-isms" (e.g., socialism, universalism, feminism, pacifism, communism, or maybe even capitalism!), despite all the God talk.Professor Ehrman, by contrast, tries to popularize what appears to be the modern academic consensus: that Jesus was one of many Jewish apocalyptic prophets who preached and gained a following in Roman Palestine. Like the others, Jesus was convinced that God was angry about the continuing sins of the Jews and about the Romans...
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